๐•ƒ๐”ผ๐”พ๐”ธ๐•ƒ โ„‚๐•Œโ„โ„๐”ผโ„•๐•‹ ๐”ธ๐”ฝ๐”ฝ๐”ธ๐•€โ„๐•Š ๐”น๐•ช- โ„•๐•’๐•ฅ๐•ฆ๐•ฃ๐•’๐• ๐•๐•ฆ๐•ค๐•ฅ๐•š๐•”๐•– โ„ข
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๐•ƒ๐”ผ๐”พ๐”ธ๐•ƒ โ„‚๐•Œโ„โ„๐”ผโ„•๐•‹ ๐”ธ๐”ฝ๐”ฝ๐”ธ๐•€โ„๐•Š ๐”น๐•ช- โ„•๐•’๐•ฅ๐•ฆ๐•ฃ๐•’๐• ๐•๐•ฆ๐•ค๐•ฅ๐•š๐•”๐•– โ„ข
42514_2024_3_1501_71888_Judgement_19-Jun-2026.pdf
๐Ÿšถ๐Ÿ›ค๏ธ Fundamental right to walk on demarcated footpaths alongside motorised roads.

This judgment missed to recognise right side walking as the normal rule instead of left side which also causes problem.

Hierarchy of Rights (necessary when proportionality test is considered in case of conflict it will prevail without any proportionality test)

We have started walking long before wheels were put on our path. The primary right of movement under Article 19(1)(d) is the Fundamental Right to Walk, a right that precedes the right to move on wheels and this precious right must extend to guaranteeing access to safe and well demarcated footpath. The citizenโ€™s fundamental right to walk on a demarcated footpath is primary and shall have priority over movement by motorised vehicles.

Motor Vehicles Act,
1988, is not a legislation for protecting the right to walk on the footpath.

Need of New Law

For enforcement of this Right use 32/ 226, Motor vehicle Act and Sections 38-40 of the Specific Relief Act, 1963 for the enforcement of public duties can be enforced against the Urban Development Authorities, Municipal Corporations, Municipalities, or the Panchayats.

Re: Fundamental Right to
Walk and Footpath, 2026
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Future like Cyber Hack incidents, do you think IT Act will apply if yes which provision?

เคˆ-เคฐเคฟเค•เฅเคถเคพ เคฌเฅˆเคŸเคฐเฅ€ เคฒเฅ‰เค• เค•เคฐ เคฐเคนเฅ‡ เค เค—, 300 เคฐเฅเคชเค เคฎเคพเค‚เค—เคคเฅ‡ เคนเฅˆเค‚: เคญเฅ‹เคชเคพเคฒ-เค‰เคœเฅเคœเฅˆเคจ เคธเคฎเฅ‡เคค เค•เคˆ เคถเคนเคฐเฅ‹เค‚ เคฎเฅ‡เค‚ เคถเคฟเค•เคพเคฏเคค;
https://dainik.bhaskar.com/3yttHdJir4b


#cyber@CurrentLegalGK
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๐•ƒ๐”ผ๐”พ๐”ธ๐•ƒ โ„‚๐•Œโ„โ„๐”ผโ„•๐•‹ ๐”ธ๐”ฝ๐”ฝ๐”ธ๐•€โ„๐•Š ๐”น๐•ช- โ„•๐•’๐•ฅ๐•ฆ๐•ฃ๐•’๐• ๐•๐•ฆ๐•ค๐•ฅ๐•š๐•”๐•– โ„ข
Dressing Pet Dog As Lord Krishna Out Of Devotion Not Offence Under S.298 BNS: P&H High Court Quashes FIR https://www.livelaw.in/high-court/punjab-and-haryana-high-court/dressing-up-pet-dog-as-lord-krishna-not-offence-section-298-bns-desecration-insult-to-religionโ€ฆ
Pet Dog in Krishna Avtar?

CONSTITUTIONAL VALUE
individual expression of the petitioner, shaped by her personal experiences, cannot be criminalized merely because it does not align with the sensitivities of others. In the absence of mens rea, criminal proceedings cannot be initiated to validate subjective perceptions of hurt. Constitutional tolerance must override hypersensitivity which leads innocent acts to be construed as desecration."

MEANING OF THE TERM 'OBJECT'
The first ingredient as to commission of the alleged offence relates to the actus reus i.e. damage, destroy, or defile a place of worship or object. The present case relates to subject matter of 'object'. In relation to Section 298 of BNS (erstwhile Section 295 of IPC), the word 'object' has been interpreted in a plethora of precedents: the landmark is Queen Empress v. Imam Ali, (1887) . A combined reading of the aforesaid authorities reveals that the term 'object' must be interpreted ejusdem generis with the word 'place of worship'; accordingly, unless the 'object' is in a place of worship, or carried in a procession on a festive occasion, Section 298 of BNS would not apply. Hence, in the present case, the 'object' which the petitioner made her pet dog wear, cannot be interpreted as 'object' within the meaning of Section 298 of BNS.

RANJANNI GAUR
versus
STATE OF PUNJAB
2026
#BNS@CurrentLegalGK
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