(Play) is behavior in which means are more valued than ends. When we are not playing, what we value most are the results of our actions. We scratch an itch to get rid of the itch, flee from a tiger to avoid getting eaten, or work at a boring job for money. If there were no itch, tiger, or paycheck, we would not scratch, flee, or work at the boring job. When we are not playing, we typically opt for the least effortful way of achieving our goal. In play, however, all this is reversed. In play, attention is focused on the means more than the ends, and players do not necessarily look for the easiest routes to achieving the ends.
Peter Gray
Play as a Foundation for Hunter-
Gatherer Social Existence
#play #results #nonplay
Peter Gray
Play as a Foundation for Hunter-
Gatherer Social Existence
#play #results #nonplay
34:00
No goals = no positive emotion
To be maximum motivated you need to know why you're doing what you're doing all the way up the Jacobs ladder.
35:00
Any system of priorities is structure of values
(...)
And a hierarchy of comparative value is an ethic. (...) We cannot see the world except through an ethic
36:16
A story is a verbal description of a hierarchy of perceptual and action prioritization.
(...)
A model for emulation
40:56
(Perception) takes place within a surounding narrative
51:10
Focuses everybody's attention on the same spectacle. Well that's the definition of a culture.
51:18
The hierarchy of perceptual prioritization and action that unites us psychologicaly is also the same structure that unites us socially!
52:00
You and I we can not play together. We cannot focus our attention on the same point and coordinate and compete amicably, peacefully, productively and generously toward that point.
(...)
And it's the death of joy and enthusiasm
https://youtu.be/9ByjCwumwBM
No goals = no positive emotion
To be maximum motivated you need to know why you're doing what you're doing all the way up the Jacobs ladder.
35:00
Any system of priorities is structure of values
(...)
And a hierarchy of comparative value is an ethic. (...) We cannot see the world except through an ethic
36:16
A story is a verbal description of a hierarchy of perceptual and action prioritization.
(...)
A model for emulation
40:56
(Perception) takes place within a surounding narrative
51:10
Focuses everybody's attention on the same spectacle. Well that's the definition of a culture.
51:18
The hierarchy of perceptual prioritization and action that unites us psychologicaly is also the same structure that unites us socially!
52:00
You and I we can not play together. We cannot focus our attention on the same point and coordinate and compete amicably, peacefully, productively and generously toward that point.
(...)
And it's the death of joy and enthusiasm
https://youtu.be/9ByjCwumwBM
YouTube
Ancient Wisdom at an Ancient Library
Dr Peterson's extensive catalog is available now on DailyWire+: https://utm.io/ueSXh
Applications for Ralston College's MA in the Humanities for 2023 are now open. Dr. Peterson does not teach at Ralston.
https://www.ralston.ac/humanities-ma
Ralston Collegeβ¦
Applications for Ralston College's MA in the Humanities for 2023 are now open. Dr. Peterson does not teach at Ralston.
https://www.ralston.ac/humanities-ma
Ralston Collegeβ¦
The golden rule of social play is not βDo unto others as you would have them do unto you.β Rather, it is βDo unto others as they would have you do unto them.β The equality of play is not the equality of sameness but the equality that comes from granting equal validity to the unique needs and wishes of every player.
Peter Gray -
Play as a Foundation for Hunter-
Gatherer Social Existence, p 10
Peter Gray -
Play as a Foundation for Hunter-
Gatherer Social Existence, p 10
Essentially all researchers who write about the social lives of hunter-gatherers emphasize the high value placed on individual autonomy.
The descriptions make it clear that hunter-gatherersβ sense of autonomy is different from the individualism that characterizes modern, Western, capitalist cultures.
Western individualism tends to pit each person against others in competition
for resources and rewards. It includes the right to accumulate property and to use disparities in wealth to control the behavior of others. Thus, Western individualism tends, in principal, to set each person apart from each other person. In contrast, as Tim Ingold has most explicitly pointed out, the hunter-gatherersβ sense of autonomy is one that connects each person to others, rather than sets them apart but does so in a way that does not create dependencies.
Peter Gray -
Play as a Foundation for Hunter-
Gatherer Social Existence, p 13
#play #huntergatherer #autonomy #egalitarian
The descriptions make it clear that hunter-gatherersβ sense of autonomy is different from the individualism that characterizes modern, Western, capitalist cultures.
Western individualism tends to pit each person against others in competition
for resources and rewards. It includes the right to accumulate property and to use disparities in wealth to control the behavior of others. Thus, Western individualism tends, in principal, to set each person apart from each other person. In contrast, as Tim Ingold has most explicitly pointed out, the hunter-gatherersβ sense of autonomy is one that connects each person to others, rather than sets them apart but does so in a way that does not create dependencies.
Peter Gray -
Play as a Foundation for Hunter-
Gatherer Social Existence, p 13
#play #huntergatherer #autonomy #egalitarian
βPlay is the answer to the question: how does anything new come about?β
- Jean Piaget
#play #creation #creativity
- Jean Piaget
#play #creation #creativity
"A real science of education would devote a lot more effort to understanding the ways that children naturally learn and how to provide environments supportive of that learning, and a lot less effort to the study and development of teaching practices. Education is conducted by learners, not teachers."
.. π±πΌ ..
.. π±πΌ ..
β€1
I will venture to maintain that where the teacher is not pleasing to the pupil, there is no education.
Xenophon, 400 bc. ~
-------+---------
"Jeg vil vove den pΓ₯stand, at hvor lΓ¦reren ikke er til glΓ¦de for eleven, er der ingen uddannelse."
~ Xenophon, 400 f.Kr. ~
Sanddru hedning, tyrk og jøde, dem har Gud i grunden kær,
hader frem for alt de sΓΈde, som pΓ₯ skrΓΈmt ham trΓ¦der nΓ¦r!
Hvad for resten I har mΓ¦rket, glemmer ej, om nok sΓ₯ grΓ₯,
immer lysten driver vΓ¦rket, elsker, hvad I vil forstΓ₯!
~ Grundtvig
Elsker hvad I vil forstΓ₯!
Xenophon, 400 bc. ~
-------+---------
"Jeg vil vove den pΓ₯stand, at hvor lΓ¦reren ikke er til glΓ¦de for eleven, er der ingen uddannelse."
~ Xenophon, 400 f.Kr. ~
Sanddru hedning, tyrk og jøde, dem har Gud i grunden kær,
hader frem for alt de sΓΈde, som pΓ₯ skrΓΈmt ham trΓ¦der nΓ¦r!
Hvad for resten I har mΓ¦rket, glemmer ej, om nok sΓ₯ grΓ₯,
immer lysten driver vΓ¦rket, elsker, hvad I vil forstΓ₯!
~ Grundtvig
Elsker hvad I vil forstΓ₯!
One day your child will make a mistake or a bad choice and run to you instead of away from you and in that moment you will know the immense value of peaceful, positive, respectful parenting.
- L.R.Knost
- L.R.Knost
β€2