✍️ STATEMENT:
Shaykh Salih al Fawzan said:
The first category:
Is that which is an individual obligation upon every Muslim, and no one is excused for being ignorant of it. It is that without which a servant’s religion cannot be upright, such as knowledge of the correct aqeedah and what opposes it or diminishes it, and knowledge of the rulings of prayer, zakah, fasting, hajj, and umrah, meaning the five pillars of Islam.
So it is necessary for every Muslim man and woman to learn them. Otherwise, how can he establish his religion in the legislated manner if he does not learn these five pillars?
The second category:
Is that whose learning is a communal obligation, not upon every individual Muslim, but upon those who have the ability and readiness for it. This includes learning the remaining branches of knowledge, such as the fiqh of transactions, the fiqh of inheritance, the fiqh of marriage, the fiqh of prescribed punishments, and other than that...
Turning away, if it is from learning the foundations of the religion and the aqeedah, and having no desire for them, then this is a nullifier from the nullifiers of Islam.
As for if the turning away is from learning the detailed aspects of the religion and the detailed rulings due to laziness or lack of availability, then this is a sin and is not considered a nullifier from the nullifiers of Islam.
As for the foundations of the religion, those without which a servant’s religion cannot be upright, then whoever turns away from learning them out of aversion to them, his Islam is nullified…
So it is necessary to know these matters and these principles regarding turning away: when does it constitute kufr, and when is it a sin.
📚 SOURCE:
His explanation of the nullifiers of Islam on pages 189, 190, 195, and 196.
https://archive.org/details/0945-pdf_202101/page/n187/mode/2up
Shaykh Salih al Fawzan said:
The first category:
Is that which is an individual obligation upon every Muslim, and no one is excused for being ignorant of it. It is that without which a servant’s religion cannot be upright, such as knowledge of the correct aqeedah and what opposes it or diminishes it, and knowledge of the rulings of prayer, zakah, fasting, hajj, and umrah, meaning the five pillars of Islam.
So it is necessary for every Muslim man and woman to learn them. Otherwise, how can he establish his religion in the legislated manner if he does not learn these five pillars?
The second category:
Is that whose learning is a communal obligation, not upon every individual Muslim, but upon those who have the ability and readiness for it. This includes learning the remaining branches of knowledge, such as the fiqh of transactions, the fiqh of inheritance, the fiqh of marriage, the fiqh of prescribed punishments, and other than that...
Turning away, if it is from learning the foundations of the religion and the aqeedah, and having no desire for them, then this is a nullifier from the nullifiers of Islam.
As for if the turning away is from learning the detailed aspects of the religion and the detailed rulings due to laziness or lack of availability, then this is a sin and is not considered a nullifier from the nullifiers of Islam.
As for the foundations of the religion, those without which a servant’s religion cannot be upright, then whoever turns away from learning them out of aversion to them, his Islam is nullified…
So it is necessary to know these matters and these principles regarding turning away: when does it constitute kufr, and when is it a sin.
📚 SOURCE:
His explanation of the nullifiers of Islam on pages 189, 190, 195, and 196.
https://archive.org/details/0945-pdf_202101/page/n187/mode/2up
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The Murji’ah:
If a person is ignorant (which nullifies the first of the seven conditions of the shahadah), negligent, and outwardly committing shirk and kufr, they reject ruling by what is apparent.
Instead, they assume inward preventers such as ignorance and still consider him a Muslim, whether inwardly or outwardly.
If a person is ignorant (which nullifies the first of the seven conditions of the shahadah), negligent, and outwardly committing shirk and kufr, they reject ruling by what is apparent.
Instead, they assume inward preventers such as ignorance and still consider him a Muslim, whether inwardly or outwardly.
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Why Some People Never Move Beyond Beginner-Level in Seeking Knowledge?
✍️ STATEMENT:
Ibn Badrān al-Ḥanbalī said:
اعَلم أنَّ كثيرًا من الناس يقضون السنين الطوال في تعلُّمِ العلمِ، بل في علم واحد، ولا يحصُلون منه على طائل، و ربما قضوا أعمارهم فيه، ولم يرتُقوا عن درجة المبتدئين، وإنما يكونُ ذلك لأحدِ أمرين:
أحدُهما: عدم الذكاءِ الفطريِّ، وانتفاءُ الإدراك التصوريِّ، وهذا لا كلامَ لنا فيه، ولا في علاجه.
والثاني: الجهلُ بطُرُقِ التعليم.
“Know that many people spend long years learning knowledge sometimes even just one subject and gain nothing valuable from it.
Some of them even spend their whole lives on it, yet they never rise above the level of beginners.
This is usually due to one of two reasons:
The first: a natural lack of sharpness and poor ability to understand things clearly. This we do not discuss, nor its solution.
The second: ignorance of the proper ways of learning.”
📚 SOURCE:
Al-Madkhal ilā Madhhab al-Imām Aḥmad pg. 485
https://shamela.ws/book/6309/442
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✍️ STATEMENT:
Ibn Badrān al-Ḥanbalī said:
اعَلم أنَّ كثيرًا من الناس يقضون السنين الطوال في تعلُّمِ العلمِ، بل في علم واحد، ولا يحصُلون منه على طائل، و ربما قضوا أعمارهم فيه، ولم يرتُقوا عن درجة المبتدئين، وإنما يكونُ ذلك لأحدِ أمرين:
أحدُهما: عدم الذكاءِ الفطريِّ، وانتفاءُ الإدراك التصوريِّ، وهذا لا كلامَ لنا فيه، ولا في علاجه.
والثاني: الجهلُ بطُرُقِ التعليم.
“Know that many people spend long years learning knowledge sometimes even just one subject and gain nothing valuable from it.
Some of them even spend their whole lives on it, yet they never rise above the level of beginners.
This is usually due to one of two reasons:
The first: a natural lack of sharpness and poor ability to understand things clearly. This we do not discuss, nor its solution.
The second: ignorance of the proper ways of learning.”
📚 SOURCE:
Al-Madkhal ilā Madhhab al-Imām Aḥmad pg. 485
https://shamela.ws/book/6309/442
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https://www.youtube.com/watch?v=BrKPiSklbA8
The Excuse of Ignorance in Shirk Akbar According to Ahlul Sunnah | Shaykh Dr. Salih al-Usaymi
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The Excuse of Ignorance in Shirk Akbar According to Ahlul Sunnah | Shaykh Dr. Salih al-Usaymi
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The Excuse of Ignorance in Shirk Akbar According to Ahlul Sunnah | Shaykh Dr. Salih al-Usaymi
📌 TOPIC: The Excuse of Ignorance in Shirk Akbar
- A clear explanation from Shaykh Dr. Salih al-Usaymi on the issue of the excuse of ignorance in matters of shirk akbar, according to Ahl al-Sunnah.
The Shaykh Clarifies:
- The difference between the outward…
- A clear explanation from Shaykh Dr. Salih al-Usaymi on the issue of the excuse of ignorance in matters of shirk akbar, according to Ahl al-Sunnah.
The Shaykh Clarifies:
- The difference between the outward…
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https://www.youtube.com/watch?v=BrKPiSklbA8
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The Excuse of Ignorance in Shirk Akbar according to Ahlul Sunnah | Shaykh Dr. Salih al-Usaymi👇
https://www.youtube.com/watch?v=BrKPiSklbA8
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📖 TOPIC: The Refutation by Shaykh, Mufti, and Imam Salih al-Fawzan of the Doubts Propagated by the Extremist Murjiah
A refutation of the extremist contemporary Murji’ah who seek to suspend outward rulings based on imagined inward states. Among their most deceptive doubts is their deliberate confusion between takfir al-ismi and takfir al-hukmi, using this to mislead the laypeople.
They repeatedly say: “We only make takfir after the conditions are fulfilled and the preventions are removed.”
In reality, this statement is nothing more than a tool to block the application of the outward ruling and to open the door to baseless assumptions about what lies in the hearts.
(❗) This is a false and corrupt principle.
The issue of conditions being met and preventions being removed relates only to punishment and accountability, not to the outward ruling. The outward ruling is based solely on what is outwardly apparent from statements and actions.
⚠️ As for suspending outward rulings under the pretext of “possible inward preventers,” this is the very foundation of Irja. It is a distortion of the religion, a corruption of legal principles, and a pathway to abolishing the distinction between Iman and kufr altogether.
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❓ Question:
May Allah reward you. What is the ruling on one who says:
“A specific individual is not declared a disbeliever until the conditions are fulfilled and the preventions are removed”?
💬 Shaykh, Mufti, and Imam Salih al-Fawzan answered:
Whoever commits kufr, whether in statement, action, belief, or even doubt, then he is judged to be a disbeliever.
As for what is in his heart, none knows it except Allah. We have not been entrusted with the hearts.
👉 (❗) Rather, we are only entrusted with what is outwardly apparent. So whoever outwardly manifests kufr, we judge him with kufr and treat him as a disbeliever.
📚 SOURCE:
Sharh Nawaqid al Islam by Shaykh Salih al Fawzan, page 44
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A refutation of the extremist contemporary Murji’ah who seek to suspend outward rulings based on imagined inward states. Among their most deceptive doubts is their deliberate confusion between takfir al-ismi and takfir al-hukmi, using this to mislead the laypeople.
They repeatedly say: “We only make takfir after the conditions are fulfilled and the preventions are removed.”
In reality, this statement is nothing more than a tool to block the application of the outward ruling and to open the door to baseless assumptions about what lies in the hearts.
(❗) This is a false and corrupt principle.
The issue of conditions being met and preventions being removed relates only to punishment and accountability, not to the outward ruling. The outward ruling is based solely on what is outwardly apparent from statements and actions.
⚠️ As for suspending outward rulings under the pretext of “possible inward preventers,” this is the very foundation of Irja. It is a distortion of the religion, a corruption of legal principles, and a pathway to abolishing the distinction between Iman and kufr altogether.
━━━━━━━━━━━━━
❓ Question:
May Allah reward you. What is the ruling on one who says:
“A specific individual is not declared a disbeliever until the conditions are fulfilled and the preventions are removed”?
💬 Shaykh, Mufti, and Imam Salih al-Fawzan answered:
Whoever commits kufr, whether in statement, action, belief, or even doubt, then he is judged to be a disbeliever.
As for what is in his heart, none knows it except Allah. We have not been entrusted with the hearts.
👉 (❗) Rather, we are only entrusted with what is outwardly apparent. So whoever outwardly manifests kufr, we judge him with kufr and treat him as a disbeliever.
📚 SOURCE:
Sharh Nawaqid al Islam by Shaykh Salih al Fawzan, page 44
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Who do you trust more with your religion?
Shaykh Salih al Fawzan, the Mufti of Saudi Arabia and an Imam of Ahl al Sunnah?
Or random online personalities who are misguided, deviant, and diseased in their hearts, yet ascribe themselves to knowledge?
You will have no excuse on the Day of Judgment for misguiding yourself.
May Allah protect and safeguard us.
Shaykh Salih al Fawzan, the Mufti of Saudi Arabia and an Imam of Ahl al Sunnah?
Or random online personalities who are misguided, deviant, and diseased in their hearts, yet ascribe themselves to knowledge?
You will have no excuse on the Day of Judgment for misguiding yourself.
May Allah protect and safeguard us.
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There are many channels today being created and operated in a coordinated manner, pushing out endless shorts and clips of individuals you would never have known about if they did not have multiple accounts constantly publishing and amplifying their content.
This is not random. This is deliberate.
It is a coordinated effort to manufacture legitimacy, build false authority, and plant trust in unknown and unqualified individuals.
They repeat the same clips, circulate the same faces, and flood the platforms until the ignorant begin to think: “He must be a person of knowledge.”
This is deception!
Fear Allah regarding your religion, O brothers and sisters.
Your religion is not taken from viral clips, edited snippets, or unknown individuals whose reality is unknown.
Just because a person wears a thobe, speaks Arabic, or quotes a few texts does not mean he is upon the truth. This is nothing but outward appearance. And many of them use this outward image to conceal corruption, deviation, and false poisonous aqeedah inwardly.
Do not be deceived by appearances.
The truth is known by its people.
So stick to the well-known, firmly established scholars whose knowledge, methodology, and aqeedah are known, tested, and trusted:
✨Shaykh Ibn Baz
✨Shaykh Ibn Uthaymeen
✨Shaykh Salih al-Fawzan
✨Shaykh Salih al-Luhaydan
✨Shaykh Abdulaziz Al al-Shaykh
✨Shaykh Salih Al al-Shaykh
✨Shaykh Abdul Muhsin al-Abbad
✨Shaykh AbdulAziz Al-Rajihi
✨Shaykh Abdullah Al-Gunayman
And from those who, while not from the most senior, are still known for correctness and trustworthiness:
✨Shaykh Salih al-Usaymi
✨Shaykh Abdulrazzaq al-Badr
✨Shaykh Abdulsalam al-Shuwayir
These are sufficient. Their aqeedah is one. Their methodology is one. Their path is clear.
━━━━━━━━━━━━━
You are not in need of these unknown personalities who suddenly appear online and present themselves as carriers of knowledge.
Do not let people with diseased hearts interpret the speech of the scholars for you. If a statement is unclear, do not let them isolate it and drag you into the dark abyss of doubt and confusion, leading to subtle apostasy and ultimately an eternity in the Hellfire!!!
Rather, understand their statements in light of their other clear statements and in accordance with the explanations of the senior scholars of our time.
You find the snakes and vipers of the Murji’ah isolating statements of scholars, slithering their deception and deviation among the believers, then hiding behind the claim of “difference of opinion” in order to inject their poison!!!
Your religion is not a game.
And you will stand before Allah alone, with no excuse for choosing misguidance while the truth was clear and accessible.
May Allah protect us, safeguard us, and keep us firm upon the truth.
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