الولاء والبراء إنما يكون في كتاب الله وسنة رسوله صلى الله عليه وسلم وعقيدة سلف الأمة ، فلا يجوز لأحد أن يوالي ويعادي في الأشخاص أيا كانوا ، والجماعات الحزبية

(الإخوان المسلمون والسرورية والتبليغ وغيرهم ) والفرق

الضالة ؛كالمرجئة والخوارج ، والطرق الصوفية المحدثة ، والقبائل ،

فكل هذا من التفريق بين الأمة وامتحانها بما لم يأمر الله به ولا رسوله ،

وإنما الواجب أن يقدم من قدمه الله ورسوله ؛ ويؤخر من أخره الله ورسوله ، ويحب ماأحبه الله ورسوله ، ويبغض ماأبغضه الله ورسوله ٠

انظر / الوصية الكبرى لابن تيمية (ص١٥٥-١٥٦) ٠

Shaykh Ayman al ‘Anqari said:

Loyalty and disavowal (al-walāʾ wa-al-barāʾ) must be based on the Book of Allāh, the Sunnah of His Messenger ﷺ, and the creed of the Salaf of this Ummah.

It is not allowed for anyone to give loyalty or show enmity based on people — whoever they are — or based on partisan groups like the Muslim Brotherhood (al-Ikhwān al-Muslimūn), the Surūrīs, the Tablīghīs, or others.

Nor is it allowed with misguided sects like the Murjiʾah, the Khawārij, the innovated Ṣūfī orders, or even tribal loyalties.

All of this is from dividing the Ummah and testing it with things Allāh and His Messenger ﷺ never commanded.

What is wajib is to give precedence to those whom Allāh and His Messenger gave precedence to, delay those whom Allāh and His Messenger delayed, love what Allāh and His Messenger love, and hate what Allāh and His Messenger hate.

See: al-Waṣiyyah al-Kubrā by Ibn Taymiyyah (p. 155–156).

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Is It Obligatory to Declare the Mushrikīn Disbelievers — And What Is the Ruling on Doubting Them?

Is There Any Difference Between Jews, Christians, and Those Who Claim Islam While Committing Shirk?

Shaykh Ṣāliḥ al-Fawzān said:

Whoever doubts the kufr of the mushrikīn in general whether they are idol worshipers, Jews, Christians, or those who ascribe themselves to Islam while committing shirk with Allah you must believe in their kufr (meaning in those who have doubt its shirk).

For everyone who commits shirk with Allah and worships alongside Him anything else, such as trees, stones, idols, statues, graves, or tombs, is a mushrik kāfir, and it is obligatory to judge them as disbelievers, even if they claim Islam and say, “Lā ilāha illa Allāh, Muḥammad Rasūl Allāh.”

Because shirk nullifies the two testimonies, contradicts Islam, and corrupts tawḥīd.

So it is obligatory upon the Muslim to declare takfīr on the mushrikīn who worship other than Allah whether they are Arabs or non-Arabs, whether they are Jews, Christians, or people who claim to be Muslims.

This is a belief that is not open for compromise.

Whoever does not declare the mushrikīn disbelievers becomes an apostate kāfir like them, because he treats īmān and kufr as the same making no distinction between them and this makes him a kāfir.

The same ruling applies to whoever doubts the kufr of the mushrikīn and says, “I do not know if they are kuffār or not.”

Such a person becomes a kāfir because he is hesitant in his dīn, wavering between kufr and īmān, and does not differentiate between them.

Source:
Sharḥ Nawāqiḍ al-Islām — page 80

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#quotes #takfeer #iman #kufr #murjiah #excuse_of_ignorance #al_fawzan

Imām ‘Abdul Rahman bin Hasan [may Allah have mercy on him] said:

«And He said regarding him that he (peace be upon him) said:
“And I will leave you and those you invoke other than Allah.” (Maryam 19:48)
So it is obligatory to separate from shirk and its people by disavowing both, as He explicitly stated:
“There has already been for you an excellent pattern in Ibrāhīm and those with him, when they said to their people, ‘Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone.’” (Al Mumtahanah 60:4)
And those “with him” are the Messengers, as mentioned by Ibn Jarīr.

And this verse contains everything our Shaykh (may Allah have mercy on him) mentioned: urging toward Tawhīd, negating shirk, showing allegiance to the people of Tawhīd, and declaring takfīr upon the one who abandons it by committing shirk that contradicts it. For whoever commits shirk has abandoned Tawhīd, since they are two opposites that cannot coexist, so whenever shirk is present, Tawhīd is absent.

And He the Most High said regarding the condition of the one who commits Shirk:

“And he has made for Allah equals to mislead [people] from His way. Say, ‘Enjoy your disbelief for a little; indeed, you are of the companions of the Fire.’”
(Az-Zumar 39:8)

Thus Allah declared him a disbeliever for taking equals, and they are partners in worship. And the verses like this are many. Thus one is not a monotheist except by negating shirk, disavowing it, and making takfīr of whoever commits it.»

الدرر السنية في الأجوبة النجدية جـ ٢ صـ ٢٠٤

https://t.me/salafiyyahnajd1

What Are Matters Known by Necessity in the Religion of Islam? | Shaykh Salih Al-Fawzan (Short)

https://youtube.com/shorts/08KWnfQWp38

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#al_fawzan #murjiah #iman #kufr

A good practical example:

A brother sent this from his work training.

Ignorance of these rules is negligence, and negligence does not excuse a person in the Shariah or even in secular law from being held accountable.

At the very least, we would say that he is negligent and call him such, even if no disciplinary action is taken.

But the Murjiah do not accept this. They refuse even to describe him as negligent, despite the fact that he violated the rules.

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#murjiah #iman #kufr

Negligence is known as i‘rad in the Shariah, meaning turning away. It is the tenth nullifier of Islam.

Question:
The listener, Saeed Ramadan, sent a message in which he included one question. He says: Is there an excuse of ignorance in Tawhid al-Rububiyyah and Tawhid al-Uluhiyyah, or not? And is the excuse of ignorance a matter of analogy that differs according to time and place?

Answer:
✍️ Shaykh Imam AbdulAziz ibn Baz (d. 1420 AH) said:

👉 (❗) There is no excuse in the creed, in Tawhid al-Rububiyyah, Tawhid al-Uluhiyyah, and the Names and Attributes. There is no excuse in these matters.

Rather, it is obligatory upon the believer to hold the correct creed, to single out Allah, the Mighty and Majestic, and to believe that He is the Lord of the worlds, that He is the All-Creating, the All-Knowing, that He alone is singled out in Lordship, and that there is no creator besides Him. And that He alone is deserving of worship, to the exclusion of everything besides Him. And that He possesses the Most Beautiful Names and the Most High Attributes. There is none similar to Him, and none equal to Him.

👉 (❗) It is upon him to believe in this, and he has no excuse to be negligent in this matter, except if he is far removed from the Muslims, in a land where the revelation does not reach him. Then he is excused in that case, and his affair is with Allah. His ruling is the ruling of the people of the interval (ahlul fatrah). His affair is with Allah on the Day of Judgment. He will be tested: if he answers correctly, he will enter Paradise; and if he answers incorrectly, he will enter the Fire.

The point is that this differs. If he is in a distant place where he does not hear the Quran and the Sunnah, then his ruling is the ruling of the people of the interval (ahlul fatrah). And their ruling, according to the people of knowledge, is that they will be tested on the Day of Judgment. Whoever responds will enter Paradise, and whoever disobeys will enter the Fire.

As for the one who is among the Muslims, hearing the Quran and the Sunnah, yet remains upon shirk and upon denying the Attributes, then he is not excused. We ask Allah for safety.

The presenter said: At the end of his question, the Shaykh also asks: Is the excuse of ignorance a matter of analogy that differs from time to time and place to place?

The Shaykh said: It does not differ. No. Ignorance is not an excuse with respect to the creed, except if he is in a place where the call has not reached him, neither the Quran nor the Sunnah.

As for rulings, then ignorance can be an excuse, such as when one is ignorant of a legal ruling in some matters that may be hidden, or in the finer details of the Attributes, some of which may be unclear. This can be an excuse. But as for the clear matters, the matters known by necessity, such as belief in the Tawhid of Allah, that He is the Creator, the All-Knowing, that He alone is deserving of worship, that He is perfect in His Names and Attributes, and belief in what has come in the Noble Quran and the purified Sunnah regarding the Names of Allah and His Attributes, then this is not a place for excuse for the one to whom the Quran and Sunnah have reached. We ask Allah for safety.

The presenter said: O Allah, Ameen. May Allah reward you with goodness.

📚 SOURCE:
https://binbaz.org.sa/fatwas/14696/%D9%85%D8%B3%D8%A7%D9%84%D8%A9-%D8%A7%D9%84%D8%B9%D8%B0%D8%B1-%D8%A8%D8%A7%D9%84%D8%AC%D9%87%D9%84-%D9%81%D9%8A-%D8%A7%D9%85%D9%88%D8%B1-%D8%A7%D9%84%D8%B9%D9%82%D9%8A%D8%AF%D8%A9

✍️ STATEMENT:
Shaykh Salih al Fawzan said:

The first category:
Is that which is an individual obligation upon every Muslim, and no one is excused for being ignorant of it. It is that without which a servant’s religion cannot be upright, such as knowledge of the correct aqeedah and what opposes it or diminishes it, and knowledge of the rulings of prayer, zakah, fasting, hajj, and umrah, meaning the five pillars of Islam.

So it is necessary for every Muslim man and woman to learn them. Otherwise, how can he establish his religion in the legislated manner if he does not learn these five pillars?

The second category:
Is that whose learning is a communal obligation, not upon every individual Muslim, but upon those who have the ability and readiness for it. This includes learning the remaining branches of knowledge, such as the fiqh of transactions, the fiqh of inheritance, the fiqh of marriage, the fiqh of prescribed punishments, and other than that...

Turning away, if it is from learning the foundations of the religion and the aqeedah, and having no desire for them, then this is a nullifier from the nullifiers of Islam.

As for if the turning away is from learning the detailed aspects of the religion and the detailed rulings due to laziness or lack of availability, then this is a sin and is not considered a nullifier from the nullifiers of Islam.

As for the foundations of the religion, those without which a servant’s religion cannot be upright, then whoever turns away from learning them out of aversion to them, his Islam is nullified…

So it is necessary to know these matters and these principles regarding turning away: when does it constitute kufr, and when is it a sin.

📚 SOURCE:
His explanation of the nullifiers of Islam on pages 189, 190, 195, and 196.
https://archive.org/details/0945-pdf_202101/page/n187/mode/2up

The Murji’ah:

If a person is ignorant (which nullifies the first of the seven conditions of the shahadah), negligent, and outwardly committing shirk and kufr, they reject ruling by what is apparent.

Instead, they assume inward preventers such as ignorance and still consider him a Muslim, whether inwardly or outwardly.

Why Some People Never Move Beyond Beginner-Level in Seeking Knowledge?

✍️ STATEMENT:
Ibn Badrān al-Ḥanbalī said:

اعَلم أنَّ كثيرًا من الناس يقضون السنين الطوال في تعلُّمِ العلمِ، بل في علم واحد، ولا يحصُلون منه على طائل، و ربما قضوا أعمارهم فيه، ولم يرتُقوا عن درجة المبتدئين، وإنما يكونُ ذلك لأحدِ أمرين:

أحدُهما: عدم الذكاءِ الفطريِّ، وانتفاءُ الإدراك التصوريِّ، وهذا لا كلامَ لنا فيه، ولا في علاجه.

والثاني: الجهلُ بطُرُقِ التعليم.

“Know that many people spend long years learning knowledge sometimes even just one subject and gain nothing valuable from it.

Some of them even spend their whole lives on it, yet they never rise above the level of beginners.

This is usually due to one of two reasons:

The first: a natural lack of sharpness and poor ability to understand things clearly. This we do not discuss, nor its solution.

The second: ignorance of the proper ways of learning.”

📚 SOURCE:
Al-Madkhal ilā Madhhab al-Imām Aḥmad pg. 485
https://shamela.ws/book/6309/442

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#quotes