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Deception of the Murjiʾah
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The Murjiʾah use deceptive tactics to confuse people.
They use the same terms the scholars use — but with completely different meanings.
This is one of their satanic tricks.

They say:
“Ibn Taymiyyah and Muḥammad ibn ʿAbd al-Wahhāb allowed the excuse of ignorance.”

Yes — that is true.
But the difference between the two Imāms and the extreme Murjiʾah is massive.

According to the Imāms:
The excuse of ignorance means the person will not be punished eternally in the Hereafter if the proof had not reached him. Rather according to these scholars, the truly ignorant mushrik will be tested in the Akhirah by having a messenger sent to them.

According to the Extreme Murjiʾah:
The excuse of ignorance means the person who falls into major shirk is still considered a Muslim in this life.

Likewise, they twist the meaning of establishing the proof:

According to the Imāms:
Establishing the proof in clear matters is only needed to carry out the punishment — not to label him a disbeliever.

According to the Extreme Murjiʾah:
They claim the proof must be established just to even call him a kāfir — even if he worships other than Allah.

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📖 TOPIC: Consensus (Ijma) That Worldly Rulings Are Based Only on What Is Outwardly Apparent From Statements and Actions — Suspending These Rulings Based on Assumed Inward States Is Misguidance and an Innovation

This consensus serves as a refutation against two extremes:

1. The Murji’ah, who suspend the ruling of outward kufr until inward denial is proven.

2. The Khawarij, who suspend the ruling of outward Islam until inward iman is proven.

Ahl al-Sunnah judge strictly by what is outwardly apparent.

They do not assume inward excuses such as ignorance, mistake, or coercion in order to affirm iman, nor do they assume inward kufr to suspend the ruling of Islam.

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✍️ STATEMENT:
Al-Hafidh Ibn Hajar al-Asqalani (d. 852 AH), transmitting consensus, said:

وكلهم أجمعوا على أن أحكام الدنيا على الظاهر، والله يتولى السرائر

👉 (❗) “THEY ALL UNANIMOUSLY AGREED that worldly rulings are based upon what is outwardly apparent, while Allah alone takes charge of what lies within.”

📚 SOURCE:
Fath al-Bari bi Sharh Sahih al-Bukhari (Salafiyyah ed.), vol. 12, p. 273
https://shamela.ws/book/1673/7260

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