Forwarded from Dār as-Salafiyyah | دار السلفية (ابن أحمد)
#tawḥīd
Shaykh Ṣāliḥ al-Fawzān said:
It is not enough for a person to worship Allah alone; he must also avoid the ṭāghūt (false deity). If he dies while his worship is mixed with shirk, then that worship becomes invalid.
He must also disassociate himself from shirk and from the mushrikīn, showing enmity toward them for the sake of Allah. If he approves of them in their shirk and does not disassociate from them, then his tawḥīd does not benefit him.
The verse “And avoid the ṭāghūt” encompasses both abandoning the worship of the ṭāghūt and expressing barā’ah (disavowal) from those who worship the ṭāghūt.
[at-Taʿlīq al-Mukhtaṣar al-Mubayyan ʿalā Qurrat ʿUyūn al-Muwaḥḥidīn by Shaykh Ṣāliḥ al-Fawzān p.18]
Shaykh Ṣāliḥ al-Fawzān said:
It is not enough for a person to worship Allah alone; he must also avoid the ṭāghūt (false deity). If he dies while his worship is mixed with shirk, then that worship becomes invalid.
He must also disassociate himself from shirk and from the mushrikīn, showing enmity toward them for the sake of Allah. If he approves of them in their shirk and does not disassociate from them, then his tawḥīd does not benefit him.
The verse “And avoid the ṭāghūt” encompasses both abandoning the worship of the ṭāghūt and expressing barā’ah (disavowal) from those who worship the ṭāghūt.
[at-Taʿlīq al-Mukhtaṣar al-Mubayyan ʿalā Qurrat ʿUyūn al-Muwaḥḥidīn by Shaykh Ṣāliḥ al-Fawzān p.18]
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Is Seeking Blessings From Other Than Allah Shirk? (Tabarruk) | Shaykh al-Fawzan
https://youtu.be/nJ6JDLMOIys
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Is Seeking Blessings From Other Than Allah Shirk? (Tabarruk) | Shaykh al-Fawzan
(Short)
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Is Seeking Blessings From Other Than Allah Shirk? (Tabarruk) | Shaykh al-Fawzan
(Short)
https://youtube.com/shorts/sbZwU9q2Tek
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Forwarded from الدرر السنية al Durar al Saniyyah
قال الشيخ أحمد بن إبراهيم بن عيسى النجدي رحمه الله: «وقد علمنا أن الله سبحانه وتعالى قد شرط في صحة الإيمان به الكفر بالطاغوت؛ لقوله: ﴿فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى﴾ [البقرة: ٢٥٦]، فصار الكفر بالطاغوت شرطًا في صحة الإيمان بالله واجبًا لا يمكن وجود الإيمان إلا بوجوده».
Ahmad bin Ibrāhīm bin ‘Īsā al Najdī [may Allah have mercy on him] said:
«And we have come to know that Allah, Glorified and Most High, has made disbelief in the Tāghūt a condition for the validity of faith in Him, due to His statement:
“So whoever disbelieves in Tāghūt and believes in Allah has grasped the most trustworthy handhold.” (Al Baqarah 2:256).
Thus, disbelief in the Tāghūt has become a condition for the validity of faith in Allah and an obligation, faith cannot exist except with its presence.»
توضيح المقاصد وتصحيح القواعد في شرح قصيدة ابن القيم جـ ١ (صـ ١٥٧)
https://t.me/salafiyyahnajd1
Ahmad bin Ibrāhīm bin ‘Īsā al Najdī [may Allah have mercy on him] said:
«And we have come to know that Allah, Glorified and Most High, has made disbelief in the Tāghūt a condition for the validity of faith in Him, due to His statement:
“So whoever disbelieves in Tāghūt and believes in Allah has grasped the most trustworthy handhold.” (Al Baqarah 2:256).
Thus, disbelief in the Tāghūt has become a condition for the validity of faith in Allah and an obligation, faith cannot exist except with its presence.»
توضيح المقاصد وتصحيح القواعد في شرح قصيدة ابن القيم جـ ١ (صـ ١٥٧)
https://t.me/salafiyyahnajd1
❤6👍1
Shaykh Salih Al-Fawzan on the Extremist Murji’ah Who Suspend Outward Rulings Based on Assumed Inward Preventers (Like Ignorance) and Therefore Affirm Outward Islam for Those Who Commit Shirk and Kufr
✍️ STATEMENT:
Shaykh Salih al-Fawzan said:
الثالث : من لم يكفر المشركين أو شك في كفرهم أو صحح مذهبهم كفر.
أو يقول: هؤلاء جهال وقعوا في هذا الأمر عن جهل ويدافع عنهم، فهذا أشد كفرًا منهم، لأنه صحح الكفر وصحح الشرك.
Third: “Whoever does not Takfir the Mushrikīn, or doubts their kufr, or corrects their way, is a Kāfir..."
Or he claims that they are merely ignorant and foolish people who fell into this matter out of ignorance, in doing so he defends them (i.e., by affirming their Islam).
👉 (❗) Then such a person (i.e., the one who excuses them as Muslims) is upon a kufr worse and more severe than they are (i.e., the mushrikin)!
This is because he has approved of kufr, approved of shirk, or shown doubt regarding it (i.e., by withholding the outward ruling and affirming for them Islam).
📚 SOURCE:
Explanation of Nawāqid al-Islām by Shaykh Salih al-Fawzan (p. 20)
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#takfeer #murjiah #irja #excuse_of_ignorance #shirk #al_fawzan #quotes
✍️ STATEMENT:
Shaykh Salih al-Fawzan said:
الثالث : من لم يكفر المشركين أو شك في كفرهم أو صحح مذهبهم كفر.
أو يقول: هؤلاء جهال وقعوا في هذا الأمر عن جهل ويدافع عنهم، فهذا أشد كفرًا منهم، لأنه صحح الكفر وصحح الشرك.
Third: “Whoever does not Takfir the Mushrikīn, or doubts their kufr, or corrects their way, is a Kāfir..."
Or he claims that they are merely ignorant and foolish people who fell into this matter out of ignorance, in doing so he defends them (i.e., by affirming their Islam).
👉 (❗) Then such a person (i.e., the one who excuses them as Muslims) is upon a kufr worse and more severe than they are (i.e., the mushrikin)!
This is because he has approved of kufr, approved of shirk, or shown doubt regarding it (i.e., by withholding the outward ruling and affirming for them Islam).
📚 SOURCE:
Explanation of Nawāqid al-Islām by Shaykh Salih al-Fawzan (p. 20)
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One of the Best and Most Reliable Deeds According to Imām Aḥmad: Hating the People of Irjāʾ.
Statement:
Imām Aḥmad ibn Ḥanbal -رحمه الله - (d. 241 AH) said:
Abū Bakr al-Khallāl mentioned him among the notable companions. He narrated from our Imām (Aḥmad) certain matters. Among them:
He said:
“I heard Aḥmad say:
“Seek closeness to Allah, the Most High, by hating the people of Irjāʾ, for indeed this is one of the most reliable deeds according to us.”
Source:
Ṭabaqāt al-Ḥanābilah by Ibn Abī Yaʿlā, verified by al-ʿUthaymīn (2/226)
https://shamela.ws/book/9543/266
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#irja #murjiah #salaf
Statement:
Imām Aḥmad ibn Ḥanbal -رحمه الله - (d. 241 AH) said:
Abū Bakr al-Khallāl mentioned him among the notable companions. He narrated from our Imām (Aḥmad) certain matters. Among them:
He said:
“I heard Aḥmad say:
“Seek closeness to Allah, the Most High, by hating the people of Irjāʾ, for indeed this is one of the most reliable deeds according to us.”
Source:
Ṭabaqāt al-Ḥanābilah by Ibn Abī Yaʿlā, verified by al-ʿUthaymīn (2/226)
https://shamela.ws/book/9543/266
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The Obligation and Importance of Learning the Nullifiers of Islam
✍️ STATEMENT:
Shaykh al-Imam Muhammad ibn Abd al Wahhab (d. 1206H) said:
“However, if the Muslim comes to know Islam, then it is obligatory upon him to know its nullifiers.
So if the nullifiers of wudu are eight, then it has been mentioned in al-Iqna that the nullifiers of Islam are more than four hundred.”
📚 SOURCE:
Kitab al-Durar al-Saniyyah fi al-Ajwibah al-Najdiyyah
Volume 10, Page 85
https://shamela.ws/book/3055/4251
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#irja #murjiah #salaf
✍️ STATEMENT:
Shaykh al-Imam Muhammad ibn Abd al Wahhab (d. 1206H) said:
“However, if the Muslim comes to know Islam, then it is obligatory upon him to know its nullifiers.
So if the nullifiers of wudu are eight, then it has been mentioned in al-Iqna that the nullifiers of Islam are more than four hundred.”
📚 SOURCE:
Kitab al-Durar al-Saniyyah fi al-Ajwibah al-Najdiyyah
Volume 10, Page 85
https://shamela.ws/book/3055/4251
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قال السجزي نكمالّهُ في الرسالة إلى أهل زبيد (ص٣٥٧) :
(الفصل الحادي عشر: في الحذر من الركون إلى كل أحد، والأخذ من كل كتاب لأن التلبيس قد كثر والكذب على المذاهب قد انتشر)..
اعلموا رحمنا وإياكم اللّٰه سبحانه، أن هذا الفصل من أولى هذ الفصول بالضبط لعموم البلاء، وما يدخل على الناس بإهماله، وذلك أن أحوال أهل الزمان قد اضطربت، والمعتمد فيهم قد عزّ، ومن يبيع دينه بعرض يسير، أو تحببًا إلى من يراه قد كثر والكذب على المذاهب قد انتشر، فالواجب على كل مسلم يحب الخلاص أن لا يركن إلى كل أحد، ولا يعتمد على كل كتاب، ولا يسلم عنانه إلى من أظهر له الموافقة. اه .
---
Imam Al-Sijzī (d 444 AH) رحمه الله said in his Risālah ilā Ahl Zubayd (p. 357):
“Chapter Eleven: On being cautious from inclining toward just anyone, and taking from every book because deception has become widespread, and lying upon the madhhabs has spread.”
Know — may Allāh have mercy on us and you — that this chapter is one of the most important to be firmly understood, due to the widespread trials and what comes upon the people because of neglecting it.
Indeed, the conditions of the people in this time have become chaotic. Trustworthy ones among them have become rare. And those who sell their religion for a small worldly gain, or to seek love from those they admire, have become many.
Lying upon the madhhabs has become widespread. So it is obligatory upon every Muslim who seeks safety that he does not incline toward just anyone, does not rely upon every book, and does not surrender his reins to whoever shows him agreement.
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(الفصل الحادي عشر: في الحذر من الركون إلى كل أحد، والأخذ من كل كتاب لأن التلبيس قد كثر والكذب على المذاهب قد انتشر)..
اعلموا رحمنا وإياكم اللّٰه سبحانه، أن هذا الفصل من أولى هذ الفصول بالضبط لعموم البلاء، وما يدخل على الناس بإهماله، وذلك أن أحوال أهل الزمان قد اضطربت، والمعتمد فيهم قد عزّ، ومن يبيع دينه بعرض يسير، أو تحببًا إلى من يراه قد كثر والكذب على المذاهب قد انتشر، فالواجب على كل مسلم يحب الخلاص أن لا يركن إلى كل أحد، ولا يعتمد على كل كتاب، ولا يسلم عنانه إلى من أظهر له الموافقة. اه .
---
Imam Al-Sijzī (d 444 AH) رحمه الله said in his Risālah ilā Ahl Zubayd (p. 357):
“Chapter Eleven: On being cautious from inclining toward just anyone, and taking from every book because deception has become widespread, and lying upon the madhhabs has spread.”
Know — may Allāh have mercy on us and you — that this chapter is one of the most important to be firmly understood, due to the widespread trials and what comes upon the people because of neglecting it.
Indeed, the conditions of the people in this time have become chaotic. Trustworthy ones among them have become rare. And those who sell their religion for a small worldly gain, or to seek love from those they admire, have become many.
Lying upon the madhhabs has become widespread. So it is obligatory upon every Muslim who seeks safety that he does not incline toward just anyone, does not rely upon every book, and does not surrender his reins to whoever shows him agreement.
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Does the Difference of Opinion on the Excuse of Ignorance Include Calling the One Who Falls into Shirk a Muslim?
Statement:
ʿAbd al-ʿAzīz al-Rājihī said:
Some of the scholars said:
He is excused in this situation, but he is treated in this worldly life like a mushrik….
And others from the people of knowledge said: No one is excused after the sending of the Messenger, peace and blessings be upon him.
Source:
Duroos fī al-ʿAqīdah, vol. 8, p. 24 – Shaykh ʿAbd al-ʿAzīz al-Rājihī
https://shamela.ws/book/37010/193
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#quotes #al_rajihi #excuse_of_ignorance #shirk #kufr
Statement:
ʿAbd al-ʿAzīz al-Rājihī said:
Some of the scholars said:
He is excused in this situation, but he is treated in this worldly life like a mushrik….
And others from the people of knowledge said: No one is excused after the sending of the Messenger, peace and blessings be upon him.
Source:
Duroos fī al-ʿAqīdah, vol. 8, p. 24 – Shaykh ʿAbd al-ʿAzīz al-Rājihī
https://shamela.ws/book/37010/193
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In the post above there is an important distinction.
There are two main positions:
1. Some scholars say that a person only deserves punishment if they oppose the Revelation — either by rejecting it or by being negligent after it has reached them.
2. Others hold that major shirk is known by sound reason and natural fitrah, so no one is excused — even if Revelation did not reach them.
However, this difference has no effect on worldly rulings. In both views, the person is judged as a mushrik in this life.
The disagreement only concerns the Hereafter whether such a person will be punished eternally or not.
So if you ever hear a scholar mention a difference of opinion on the excuse of ignorance, this is what they are referring to not the Murjiʾahs alien claim that grave worshippers are Muslims.
There are two main positions:
1. Some scholars say that a person only deserves punishment if they oppose the Revelation — either by rejecting it or by being negligent after it has reached them.
2. Others hold that major shirk is known by sound reason and natural fitrah, so no one is excused — even if Revelation did not reach them.
However, this difference has no effect on worldly rulings. In both views, the person is judged as a mushrik in this life.
The disagreement only concerns the Hereafter whether such a person will be punished eternally or not.
So if you ever hear a scholar mention a difference of opinion on the excuse of ignorance, this is what they are referring to not the Murjiʾahs alien claim that grave worshippers are Muslims.
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The Liberal Murjiah Aqeedah of Suspending Outward Rulings Based on Inward Matters | Salih Al-Fawzan
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