Abode of Wisdom
1.75K subscribers
5.74K photos
1.09K videos
2.07K files
3.13K links
💠بسم الله الرحمن الرحيم 💠
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية

كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Download Telegram
🌼🌾🌸🌼🌾

Imam Ali, peace be with him supplicated:

"O my Lord, grant me the perfection of devotion to You, and illuminate the sight of our hearts with the radiance of being able to behold You until the sight of our hearts pierces through the veils of light, reaching the source of Exaltedness, and our souls become attached to the glory of Your sacredness".

إلٓهى هب لي كمل الأنقطع إليك، و أنر أبصار قلوبنا بضياء نظر ها إليك، حتّىٰ تخرق أبصار القلوب حُجُبَ النّور، فتصل الىٰ معدن العظمة، و تصير أرواحنا معلّقة بعزّ قدسك

📚Munajāt Sha'bāniyah

@AbodeofWisdom
🌼🌾🌸🌼🌾🌸🌼🌾🌸🌼
Wish If the salafi rulers of muslim lands would see this carefully, a Syrian girl defends her mother's dead body with the fork. It seems that history has stopped around the 61st Hijri

@AbodeofWisdom
https://t.me/AbodeofWisdom

Man has the authority of his own organs. Eyes, hands, feet are all in his control. Human is dominant on its organs and has a full authority on them. When ever he wants he can see with his eyes, when doesn't want won't. He can walk with his legs, but when doesn't want he can stop. All organs are governed by its ruler. But the heart is not so, one can not order the heart to not work today. The heart is in the hands of God, it take commands by the Almighty God, heart is the house of God which has been given to man for a time, it is a divine lending from god to humans. Imam-e Sadeq peace be with him said: the heart is the house and sanctuary of God so do not let some person or something to reside in it ( قال الامام الصادق عليه السَّلام القلب حرم الله، فلا تسكن حرم الله غير الله ). Neither personal affection nor affection of anything otherwise it's a treason. It is betrayal and disloyalty to God.

@AbodeofWisdom
🔸Confucius:

💠"Truth means the fulfillment of our self; and moral law means following the law of our being.

💠Truth is the beginning and end of material existence. Without truth there is no material existence. It is this reason that the moral man values truth".

📚 (The Wisdom of Confucius, pg. 86)

@AbodeOfWisdom
🌼🌾🌸🌼🌾

Imam Zaynul Abideen, peace be with him, glorified his Lord:

"Glory be to Thee!
Thou hears the breath of fish
In the lowest depths of the oceans!

Glory be to Thee!
Thou knows the weight of the heavens!
Glory be to Thee!
Thou knows the weight of the earths!

Glory be to Thee!
Thou knows the weight of the sun and moon!

Glory be to Thee!
Thou knows the weight of the darkness and light

Glory be to Thee!
Thou knows the weight of the shadow and the air!

Glory be to Thee!
Thou knows the weight of the wind,
How many times it is greater than the weight of an atom


سبحانك تسمع انفاس الحيتان فى قعور البحار
سبحانك تعلم وزن السموات
سبحانك تعلم وزن الأرضين
سبحانك تعلم وزن الشمس والقمر
سبحانك تعلم وزن اظلمة والنور
سبحانك تعلم وزن الفىء والهوآء
سبحانك تعلم وزن الريح كم هى من مثقال ذَرَّة

📚 (Glorification of Imam Sajjad #55 of Sahifa Sajjadiya)

@AbodeofWisdom
🌼🌾🌸🌼🌾🌸🌼🌾🌸🌼
🔹🔹🔹🔹🔹🔹🔹🔹🔹🔹
Ayatollah Mutahari's Take on Religion and Contemplation:
🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸

🔰"Woe upon people who think that religion has no ties with contemplation and logic, and that all (religion) has to do with is only God, the Prophet, and Imams (in their general perspectives, and not a deeper analyzation of them)".

🔰استاد شهید مطهری:
وای به حال مردمی که بپندارند که دین ربطی به فکر و منطق ندارد و صرفا اعتقاد مجمل و سربسته به خدا و پیغمبر و امام است.
📚یادداشتهای_استاد_مطهری ، جلد13 /ص131
🔹🔹🔹🔹🔹🔹🔹🔹🔹🔹

🔰استاد شہید مطہری:
افسوس اُن لوگوں پر جو سونچتے ہیں دین کا رابطہ فکر اور منطق سے نہیں ہے (یعنی دین فقط آداب و رسوم ہے) بلکہ صرف خدا رسول اور امام پر چند عقیدہ کا نام ہے
🔹🔹🔹🔹🔹🔹🔹🔹🔹🔹

@AbodeOfWisdom
🔷Imām Ja’far Sadiq (peace be with him) said:
The true prisoner is one who is a captive of worldly concerns instead of the hereafter.



🔷قال الإمام الصادق عليه السلام:
المسجون من سجنته دنياه عن آخرته



🔷امام صادق سلام اللہ علیہ فرمود:
زندانی واقعی کسی است کہ در قید دنیاست بہ جای آخرت



🔷امام صادق آل محمد علیہم السلام:
اصل قیدی وہ ہے جو آخرت كے بجائے دنیا کی قید میں گرفتار ہے

🌸🌾
@AbodeofWisdom
Directives from the grand Ayatollah Shaykh Ishaq Fayyadh may God prolong his life, Relayed by his son, Shaykh Mahmood during his visit, to the Unites States of America in April 2012


@AbodeofWisdom
Directives from the religious authority, grand Ayatollah Shaykh Ishaq Fayyadh may God prolong his life, Relayed by his son, Hujjatul Islam wal Muslimeen, Shaykh Mahmood Fayyadh during his visit, to the Unites States of America in April 2012/Jamadi al-Thania 1433 AH

All praise is due to God, Lord of the Worlds. May peace and blessings shower the greatest of God’s creation, the Seal of His Messengers, Muhammad, and his purified progeny…

For as long as the Shia – may God aid them with victory – have been known (to history), they have been the repository for safekeeping knowledge of guidance. They took it upon themselves to be sincerely devoted to that knowledge. Whenever their Imams raised a banner of firm knowledge and lofty morals they would follow its lead and trod its path, even if that was at the cost of being exiled, getting excluded and losing worldly gains. Nonetheless, they remained jubilant and pleased. They considered it a gain for themselves, while they considered what came of the miserable opposition and its abundant collections to be a loss. As a result, the Exalted God increased their certainty, giving it a sweet taste in their hearts. He mixed their faith with love, affection and allegiance. In every good soul among them, for any slipup they may have, God has taken them off the hook through the righteous deeds they perform to make up for it, or through a manifestation of their allegiance to the rightful guardians of truth – those whom God has chosen to place the truth with until the Hour of Reckoning. The subsequent teachings of the Imams (peace be upon them) as well as their guidance reiterate the importance of honing the souls (of the Shia) and building up the strength of their confidence regarding the Promise of their Lord. (Confidence which is) unmoved by the (winds of) storms because it includes pearls of wisdom regarding peaceful coexistence with other schools of thought; (pearls of wisdom) which draw people toward them and have them turn to their call – that is for those amongst them who lend an ear and have an open mind. Hence, the Imams were like lamps in the midst of darkness. Take, for instance, the words of Imam Abu Abdillah (peace be upon him) when he says,

“You should have God-wariness, vigilance, and diligence; (you should) speak the truth, return trusts (to their rightful owners), (have) good character, and (be a) good neighbor. Be callers toward yourselves through (things) other than your tongues. Be an adornment and do not be a disgrace. You should also prolong (the duration of) your bowing and prostration.” In another narration, he says,
“Be callers (who call out) to the people with (things) other than your tongues, such that they may see vigilance, diligence, prayer, and goodness from you. For indeed, that is a caller.” In another narration, he says,
“One whose vigilance is not discussed by veiled women in their veiled quarters is not amongst our followers (Shia). And if one is in a village with ten thousand men and there is someone amongst God’s creation who is more vigilant than him, then such a person is not amongst our close friends (Awliya).”

https://t.me/AbodeofWisdom
Directives from the grand Ayatollah Shaykh Ishaq Fayyadh may God prolong his life, Relayed by his son, during his visit, to the Unites States of America in April 2012

@AbodeofWisdom

The narrations encouraging believers to hold fast to the faith and not be fooled by the worldly (life) are many. However, after this introduction, we will now focus on the following points:

1-- It has become clear from what we hinted at that the Shia individual, the believer, is a caller (to the way of God) and is someone who has been entrusted in every place which he/she may reside. If this individual is vigilant in staying away from sin, and diligent in the faith which he/she practices, then (know that) lofty character and vigilance for God are not gained together except in one who has been intensely sincere to God. At that point, souls will be inclined toward him/her naturally and his/her words will be accepted. That is because his/her actions are proof of his/her words. Lost and confused souls are comforted with tranquil souls and they turn to them, even if they do not act as they act. This model of a person in humanity is prized by every society because the individual integrates within (the society) which feels safe (regarding him/her), not fearing his/her actions. Some western civilized societies, today, are vibrant with certain virtuous qualities which have become an aspect of the social norms. Such qualities are considered in selecting potential citizens. If that be the case, then the entrenchment of such qualities in the souls of believers can play a role in preferring them for citizenship. That would allow the believers to become a reason for the (various) nations (of the world) to enjoy this faith. It would lead them to things beyond what they aimed for by it. They would become aware of the true blessing of Islam, of faithful devotion to the Exalted God, the One, the All-paramount. It would become (a source of) glory for them. Granted, a believer would only do so for the motive of (seeking) awareness and worshipping God – the Exalted – because (the believer) knows that God loves these qualities; not out of duplicity, doing so for other (than God) or for other motives.

@AbodeofWisdom