Leader of the Faithful Ali, peace be with him, said: “The people of the world are like travellers who are being carried while they are asleep.”


وقال عليه السلام : أَهْلُ الدُّنْيَا كَرَكْبٍ يُسَارُ بِهِمْ وَهُمْ نِيَامٌ.

Ref. Nahjul Balagha


@AbodeofWisdom

🌐 A sin that makes you remorseful is better than a good deed that results in self-admiration.

Speaker: Ayatollah Sheikh Mohsin Ali Najafi
Language: Urdu (with English subtitles)

Join ➡️ https://t.me/FaithKeepers

🟢How to support Imām Ali (peace be with him) in every Era

🔹Master of the Faithful Ali (peace be with him):

🔺“Remember that every follower has a leader whom he follows and from the effulgence of whose knowledge he takes light. Realize that your Imam has contented himself with two shabby pieces of cloth out of the (comforts of the) world and two loaves for his meal.

🔺Certainly, you cannot do such but at least support me by (maintaining) piety, (striving to) endeavor (on the path of God), (upholding) chastity and (maintaining) uprightness (in all affairs), because, by God, I have not treasured any gold out of your world nor amassed plentiful wealth nor collected any clothes other than the two shabby sheets.


Arabic:

🔺أَلاَ وَإِنَّ لِكُلِّ مَأمُوم إِمَاماً، يَقْتَدِي بِهِ، وَيَسْتَضِيءُ بِنُورِ عِلْمِهِ. أَلاَ وَإِنَّ إِمَامَكُمْ قَدِ اكْتَفَى مِنْ دُنْيَاهُ بِطِمْرَيْهِ، وَمِنْ طُعْمِهِ بِقُرْصَيْهِ.

🔺أَلاَ وَإِنَّكُمْ لاَ تَقْدِرُونَ عَلَى ذلِكَ، وَلكِنْ أَعِينُوني بِوَرَع وَاجْتِهَاد، وَعِفَّة وَسَدَاد فَوَاللهِ مَا كَنَزْتُ مِنْ دُنْيَاكُمْ تِبْراً، وَلاَ ادَّخَرْتُ مِنْ غَنَائِمِهَا وَفْراً، وَلاَ أَعْدَدْتُ لِبَالِي ثَوْبِي طِمْراً.


Urdu:

🔺آگاہ ہو جاؤ! بے شک ہر ماموم (پیروکار) کے لیے ایک امام ہوتا ہے، جس کی وہ پیروی کرتا ہے اور اس کے نور علم سے روشنی لیتا ہے. آگاہ ہو جاؤ! بے شک تمہارے امام کی حالت تو یہ ہے کہ اس نے دنیا کے ساز و سامان میں سے دو پھٹی پرانی چادروں اور کھانے میں سے دو روٹیوں پر قناعت کر لی ہے.

🔺میں جانتا ہوں کہ یہ تمہارے بس کی بات نہیں، لیکن اتنا تو کرو کہ پرہیزگاری، سعی و کوشش، پاک دامنی اور صداقت میں میرا کچھ ساتھ دو. خدا کی قسم میں نے تمہاری دنیا میں سے سونا سمیٹ کر نہیں رکھا اور نہ ہی اس کی مال و متاع میں سے انبار جمع کر رکھے ہیں اور نہ ان پرانے کپڑوں کے بدلے میں اور کوئی پرانا کپڑا میں نے مہیا کر رکھا ہے.


📚Nahjul Balagha, Letter 45 to Uthmān ibn Hunayf al-Ansari

🔗Commentary of Text
by Ostad Rafi’i (Farsi)



▶️@AbodeofWisdom

 Prophet Moses (Mūsa) and Night of Qadr حضرت موسى و شب قدر

💠 It is narrated from the Messenger of God (peace be with him and his family), that
✅Prophet Moses (peace be with him) said to God:
🪴“O Lord, I seek the station of Your proximity.”
The response came: “My proximity is for the one who stays awake on the Night of Destiny (Qadr).”
🪴 He then said: “O Lord, I seek Your mercy.”
The response came: “My mercy is for the one who shows compassion to the poor on the Night of Destiny.”
🪴 He said: “O Lord, I seek permission to cross the Sirat (bridge).”
The response came: “The key to crossing the Sirat bridge is giving charity on the Night of Destiny.”
🪴 He then said: “O Lord, I seek Paradise and its blessings.”
The response came: “That is for the one who glorifies Me (tasbih) on the Night of Destiny.”
🪴 He said: “O Lord, I seek deliverance from the fire of Hell.”
The response came: “The key to salvation from the Fire is seeking forgiveness on the Night of Destiny.”
🪴 Finally, he said: “O Lord, I seek Your satisfaction and pleasure.”
The response came: “My satisfaction and pleasure is for the one who prays two rak’ahs on the Night of Destiny.”



💠در حدیثی از پیامبر اکرم‌ صلی الله علیه وآله می‌خوانیم که
✅حضرت موسی‌ علیه السلام به خدا عرض کرد:
🪴خدایا مقام قربت را خواهانم.
پاسخ آمد: «قُرْبی لِمَن اسْتَیْقَظَ لَیْلَةَ الْقَدْر»،
قرب من، در بیداری شب قدر است.
🪴عرضه داشت: پروردگارا، رحمتت را خواستارم.
پاسخ آمد: «رَحْمَتی لِمَنْ رَحمَ الْمَساکینَ لَیلةَ الْقَدر»،
رحمت من در ترحّم بر مساکین در شب قدر است.
🪴گفت: خدایا، مجوز عبور از صراط می‌خواهم.
پاسخ آمد: «ذلِک لِمَنْ تَصَدَّقَ بِصَدَقَةٍ لَیْلَةَ الْقَدْر»،
رمز عبور از صراط، صدقه در شب قدر است.
🪴عرض کرد: خدایا بهشت و نعمت‌های آن را می‌طلبم.
پاسخ آمد: «ذلک لِمَنْ سَبَّحَ تَسْبیحَة فی لیلةِ القدر»،
دستیابی به آن، در گرو تسبیح گفتن در شب قدر است.
🪴عرضه داشت: پروردگارا، خواهان نجات از آتش دوزخم.
پاسخ آمد: «ذلک لِمَنْ اسْتَغْفَرَ فِی لَیلةِ الْقَدْر»،
رمز نجات از دوزخ، استغفار در شب قدر است.
🪴در پایان گفت: خدایا رضای تو را می‌طلبم.
پاسخ آمد: «رِضای لِمَنْ صَلّی رَکعَتَینِ فِی لَیلةِ الْقَدْر»،
کسی مشمول رضای من است که در شب قدر، نماز بگذارد.
وسائل الشیعه، ج ٨، ص ٢٠




💠پیغمبر اکرم صلی اللہ علیہ وآلہ وسلم سے روایت ہے کہ
✅حضرت موسیٰ علیہ السلام نے اللہ تعالی سے عرض کیا:
🪴“خدایا مقام قربت چاہتا ہوں.”
جواب آیا: “میری قربت اس کے لیے ہے جو شب قدر میں بیدار رہے.”
🪴پھر انہوں نے کہا: “میرے پروردگار، میں تیری رحمت کا خواستگار ہوں.”
جواب آیا: “میری رحمت اس کے لیے ہے جو شب قدر میں مساکین پر رحم کرے.”
🪴پھر حضرت موسیٰ علیہ السلام نے کہا: “پروردگار، میں صراط سے گزرنے کا جواز چاہتا ہوں.”
جواب آیا: “صراط سے گزرنے کی کلید شب قدر میں صدقہ دینے میں ہے.”
🪴پھر حضرت موسیٰ علیہ السلام نے کہا: “پروردگارا، میں جنت اور اس کی نعمتوں کا طلبگار ہوں.”
جواب آیا: “یہ ان کے لیے ہے جو شب قدر میں میری تسبیح کریں.”
🪴پھر حضرت موسیٰ علیہ السلام نے کہا: “پروردگارا، میں جہنم کے عذاب سے نجات چاہتا ہوں.”
جواب آیا: “جہنم سے نجات، شب قدر میں استغفار کرنے میں ہے.”
🪴آخر میں حضرت موسیٰ علیہ السلام نے کہا: “پروردگار، میں تیری رضا کا طلبگار ہوں.”
جواب آیا: “میری رضا اس کے لیے ہے جو شب قدر میں دو رکعت نماز پڑھے.

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🔺 The International Quds Day: Imam Khomeini’s Legacy

Late Imam Khomeini designated the last Friday of the Holy Month of Ramadan as Quds Day to revive the Palestinian cause.

Watch in full here

#IranToday

@PressTVPrograms

Last prophet of Almighty God: Leaving a forbidden morsel is more beloved to God than two thousand recommended prayers.


رسول خدا ص نے فرمایا:
ایک حرام لقمے کا ترک کرنا اللہ کو دو ہزار مستحب نمازوں سے زیادہ پسند ہے۔


https://t.me/AbodeofWisdom

It is the Night of the Qadr (Destiny), a night when we should pray for everyone, for health, faith, the repayment of debts, the elimination of poverty, security, and guidance for all the people of the world. Most importantly, we should pray for the reappearance of Imam Mahdi, so that the world may attain security, peace, justice, and dignity for humanity, and that the system of oppression and tyrants may be dismantled.



شب قدر است براي همه دعا كنيم، براي سلامتي، ايمان، اداي قرض، از بين رفتن فقر، امنيت، و هدايت همه مردم جهان، و از همه مهم تر ظهور حضرت مهدي تا جهان به امن و آرامش و عدالت و بشر به كرامت برسد، و بساط ظلم و ظالمان بر چيده شود.



آج شب قدر ہے، سب کے لیے دعا کریں؛ صحت، ایمان، قرضوں کی ادائیگی، غربت کے خاتمے، سلامتی اور تمام دنیا کے لوگوں کے لیے ہدایت اور سب سے اہم حضرت مہدی عج اللہ فرجہ کے ظہور کے لیے دعا کریں تاکہ دنیا میں سلامتی، امن، انصاف اور انسانیت کے لیے وقار ہو اور ظلم و ظالمین نابود ہوں.


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❁﷽❁﷽❁﷽❁

❄️Deeds of the night of destiny❄️
🦋🍃(Aa’māl e shabe qadr)🍃🦋
اعمال ليلة القدر/شب قدر

1️⃣- Religious Shower (Ghusl)
2️⃣- Staying awake in night

3️⃣- Two rak'at prayer with Surah Hamd and seven times Surah Ikhlaas.
After prayer seventy times

أَسْتَغْفِرُ اللَّهَ وَ أَتُوبُ إِلَيْه

4️⃣- Ziyarat-e Imam Husain (peace be with him)

5️⃣- Open Qor'an in front and read this doa
اللَّهُمَ‏ إِنِّي‏ أَسْأَلُكَ‏ بِكِتَابِكَ‏ الْمُنْزَلِ‏ وَ مَا فِيهِ‏، وَ فِيهِ اسْمُكَ الْأَعْظَمُ الْأَكْبَرُ، وَ أَسْمَاؤُكَ الْحُسْنَى، وَ مَا يُخَافُ وَ يُرْجَى، أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ مِنَ النَّار
Then ask from God whatever you want to ask

6️⃣- Doa-e Joshan e Kabir

7️⃣- Hold Qor'an on the head and recite this doa
اللَّهُمَّ بِحَقِّ هَذَا الْقُرْآنِ وَ بِحَقِّ مَنْ أَرْسَلْتَهُ بِهِ، وَ بِحَقِّ كُلِّ مُؤْمِنٍ مَدَحْتَهُ فِيهِ، وَ بِحَقِّكَ عَلَيْهِمْ، فَلَا أَحَدَ أَعْرَفُ بِحَقِّكَ مِنْكَ
After reciting above doa recite these names of Allah, Prophet and his progeny Ahlulbayt (peace with them) each ten times.

❄️ بِكَ يَا اللَّهُ ❄️ بِمُحَمَّدٍ ❄️ بِعَلِيٍّ ❄️ بِفَاطِمَةَ ❄️ بِالْحَسَنِ ❄️ بِالْحُسَيْنِ ❄️ بِعَلِيِّ بْنِ. الْحُسَيْنِ ❄️ بِمُحَمَّدِ بْنِ عَلِيٍّ ❄️ بِجَعْفَرِ بْنِ مُحَمَّدٍ ❄️ بِمُوسَى بْنِ جَعْفَرٍ ❄️ بِعَلِيِّ بْنِ مُوسَى ❄️ بِمُحَمَّدِ بْنِ عَلِيٍّ ❄️ بِعَلِيِّ بْنِ مُحَمَّدٍ ❄️ بِالْحَسَنِ بْنِ عَلِيٍّ
❄️ بِالْحُجَّةِ.

8️⃣- In the night of nineteenth, recite hundred times

«أَسْتَغْفِرُ اللَّهَ رَبي وَ أَتُوبُ إِلَيْه‏»

And recite as much as you can

«اللَّهُمَّ الْعَنْ قَتَلَةَ أَمِيرِ الْمُؤْمِنِين‏»

9️⃣- In the nights of twenty first and twenty third recite these Suras: Ankaboot, Dukhan, Rome

🔟- In the night of twenty third recite this doa in any state you are

اللَّهُمَ‏ كُنْ‏ لِوَلِيِّكَ‏ الْحُجَّةِ بْنِ الْحَسَن‏،
صَلَواتُکَ علَیهِ و عَلی آبائِهِ
فِي هَذِهِ السَّاعَةِ وَ فِي كُلِّ سَاعَةٍ،
وَلِيّاً وَ حَافِظاً وَ قَائِداً
وَ نَاصِراً وَ دَلِيلًا وَ عَيْناً،
حَتَّى تُسْكِنَهُ أَرْضَكَ طَوْعاً
وَ تُمَتِّعَهُ فِيهَا طَوِيلًا

Join👇🏻عضويت
🍃https://t.me/AbodeofWisdom 🍃

💠Imām Mahdi (May God Hasten his Reappearance) said:

✅“We are neither neglectful in observance of you nor forgetful of your remembrance. Otherwise, hardships and difficulties would have overtaken you and your enemies (certainly) would have destroyed you.”

💠صاحب الزمان (عج):
✅إنّا غَیرُ مُهمِلینَ لِمُراعاتِکُم ولا ناسین لِذِکرِکُم و لَولا ذلِکَ لَنَزلَ بِکُم اللّأْواءُ وَاصطَلَکُمُ الأَعداءُ

✅ما در رعایت حال شما هیچ کوتاهی نمی‌کنیم و یاد شما را از خاطر نمی‌بریم وگرنه محنت و دشواری‌ها شما را فرا می‌گرفت و دشمنان شما را از بُن و ریشه قلع و قمع می‌ساختند.

📚 بحار، ج ٥٣، ص ٧٢

@AbodeofWisdom

خاطره حاج آقا آيت الله قرائتی از عنایت امام زمان عجل الله تعالی فرجه الشریف در آستانه نیمه شعبان

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💠Imām Sajjad (peace be with him):

🌲اللهم إنّي اسالك ايماناً تباشر به قلبي، و يقيناً صادقاً حتّى اعلم أنّه لن يُصيبني إلاّ ما كتبت لي، و رضّني من العيش بما قسمت لي يا ارحم الرّاحمين

🌲O God, I ask Thee for a faith which Thou would bind to my heart, and a certitude whereby I realise that nothing reaches me except what Thou has written for me. And make me satisfied with the livelihood that Thou has ordained for me, O most Merciful of all the merciful.

📍The meaning of 'a faith which Thou would bind to my heart' is that You (O God) come into my heart and take charge of my affairs. I want You to directly control all of my actions, attributes, beliefs, desires, wishes and intentions, such that no choice or free will from myself or anyone comes in the way. Hence, Your will would replace mine, meaning that my will would be identical to Yours. This an exalted stage of monotheism and a superb degree of gnosis"".

📚"Liberated Soul: in Memory of Sayyid Hashim Haddad" p. 88

@AbodeofWisdom

Zakat-e Fitra is obligatory (Wajib) on the individual who is an adult, sane and financially capable.

Zakat-e Fitrah should be set aside on the eve preceding Eid-e Fitr day and be paid on the day itself, which marks the first day of the month of Shawwal. It may also be paid earlier to the poor/needy mominin, or to who will take the responsibility to distribute zakat-e fitrah during eid day to the needy/poor mominin. It is not necessary that the poor/needy to whom fitrah is given should know that this is as zakat-e fitrah.

From the time of sunset on the night preceding Eid day (last night of month of Ramadhan), until next day before Eid prayers (maximum delay in giving fitrah is till Zohr), person should give zakat-e fitrah with the only intention of “Qorbatan Ila-llah”, that is, to comply with the pleasure of Almighty Allah. He should give, for himself as well as on behalf of all those who are his dependents (even if one’s child is born before the sunset), about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

It is also sufficient if he pays the price of one of these items in cash. It is necessary that wheat or any other thing which a person gives as fitrah is not mixed with another commodity, dust, sand gravels, and if it is mixed, but in its pure form it equals about 3 kilos, and the quantity of the thing mixed with it is negligible or usable, there is no harm in it. If a person gives fitrah from a thing which is inferior or defective, it will not be sufficient.

It is not correct to give fitrah before the month of Ramadhan, and it is better that it should not be given even during the month of Ramadhan. However, if a person gives loan to a poor/needy momin person before Ramadhan, and adjusts the loan as fitrah on the night of preceding Eid day until eid-e fitr prayers, as to be used in the Eid day (when payment of fitrah becomes obligatory), there is no harm in it.

If a person does not give fitrah at the time when its payment becomes obligatory, and does not also set it aside, he should give fitrah later on the basis of precaution.

@AbodeofWisdom

🔹🔸🔸🔸🔹🔸🔸🔸🔹🔸🔸🔸🔹

Zakat al-Fitra is obligatory on the individual who is sane, an adult (physically mature), and financially capable (whose finances are secured through available assets or continuous income).

🔹 http://ijtihadnet.com/zakat-al-fitra-according-to-ayatollah-sistanis-islamic-law/

🔹 Ijtihadnetwork: This type of Zakat should be set aside on the eve of Eid al-Fitr and be paid on the day itself, which marks the first day of the month of Shawwal. It may also be paid earlier to a delegated person/organization, who will take the appropriate steps to distribute it during the obligated time period.

This paper is to talk about the legal rulings of Zakat al-Fitr according to Ayatollah Sistani’s fatwas. In order to make readily accessible, the contents are classified into some categories as bellow:

🔸 First: A person should give Zakat with the intention of Qurbat, that is, to comply with the pleasure of Almighty Allah. And he should specify in his Niyyat, whether he is giving the Zakat on his wealth, or Zakatul Fitra.

🔸 Second: Conditions of Obligation.
Payment of the fitrah is obligatory on whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another. He should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

🔸 Third: The Payer of Zakat al-Fitra.
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

Note: If it is obligatory on a person to pay the fitrah of another person, his obligation will not end if the latter himself pays his own fitrah.

🔸 Forth: The dependents.
One should pay Fitrah on behalf of all those persons who are treated as his dependents at his house on the nightfall of Eid ul fitr, whether they be young or old, Muslims or non-Muslims; irrespective of whether or not it is obligatory on him to maintain them, and whether they are in his own town or in some other town.

🔸 Fifth: Some Instances of the Dependents such as Guest, Fetus etc.

🔹 Fetus
If one’s child is born after the sunset on the night of Eid ul fitr, it is not obligatory to give its fitrah. However, the obligatory precaution is that one should pay the fitrah of all those who are considered one’s dependents after sunset, till before the Zuhr of Eid.

🔹 Guest
It is obligatory to pay the fitrah of a guest who arrives at his house before sunset on Eid ul fitr night, with his consent, and he becomes his temporary dependent.

🔹 Employer
If a person employs someone like a carpenter, or a servant, and agrees to maintain him fully, he should pay his fitrah as well. But if he agrees that he would pay him for his labour, it is not obligatory on him to pay his fitrah.

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🔸 Sixth: The type, value, and conditions of what should be paid of Zakat al-Fitra.

Zakat al-Fitra should be given about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins.

It is necessary that wheat or any other thing which a person gives as fitrah is not mixed with another commodity or dust, and if it is mixed, but in its pure form it equals a sa’a (about 3 kilos) and the quantity of the thing mixed with it is negligible or usable, there is no harm in it.

If a person gives fitrah from a thing which is inferior or defective, it will not be sufficient.

🔸 Seventh:The rulings of payment

🔹 Time of Payment
It is not correct to give fitrah before the month of Ramadhan, and it is better that it should not be given even during the month of Ramadhan. However, if a person gives loan to a poor person before Ramadhan, and adjusts the loan against fitrah, when payment of fitrah becomes obligatory, there is no harm in it.

🔹 Deadline for the Payment
If a person offers Eid ul fitr prayers, he should, on the basis of obligatory precaution, give fitrah before Eid prayers. But if he does not offer Eid prayers, he can delay giving fitrah till Zuhr.

🔹 Delivery time
If a person sets aside fitrah from his main wealth, and does not give it to a person entitled to receive it till Zuhr of Eid day, he should make Niyyat of fitrah as and when he gives it.

If a person does not give fitrah at the time when its payment becomes obligatory, and does not also set it aside, he should give fitrah later on the basis of precaution, without making the Niyyat of ada or qadha.

🔸 Eighth: Exchanging the Amount Earmarked for Zakat al-Fitr

If a person sets aside fitrah, he cannot take it for his own use, and replace it with another sum or thing.

🔸 Ninth: How to Deliver Zakat al-Fitra

It is not necessary that the poor to whom fitrah is given should know that this is as Zakat al-Fitra.

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☀️ Leader of the believers Imām Ali (peace be with him) said:
👀 When eyes sees through the worldly-desires, the heart becomes blind to the outcome and consequence.


☀️ قال اميرالمومنين على عليه السلام:
👀 اذا ابْصَرَتِ الْعَينُ الشَّهْوَةَ عَمِىَ الْقَلْبُ عَنْ العَاقِبَةِ
📖اخلاق در قرآن ٣٠١/٢


☀️ اميرمؤمنان على عليه السلام مي فرمايد:
👀 هنگامى كه چشم، مظاهر شهوت را ببيند، عقل از مشاهدهء عاقبت كار باز مى ماند


☀️ اميرمؤمنان على عليه السلام:
👀 جب نگاہیں شہوت اور خواہشات کے جھروکھے سے دیکھتی ہیں تو دل انجام اور نتیجہ دیکھنے سے نابینا ہو جاتا ہے۔


🌏Role of worldly-desires, Intellect and Religion in a human’s life.
🧊Why do people not like religious values and not care about the intellect, except where the intellect supports their desires?
🧊Through this question do we know who really cares about the wellbeing of humans and humanity? Only Almighty God, who lays out the laws to existential well being through His apostles and revealed (last) book, which is ever protected by Him for the preservation of both divine and materialistic human values. Otherwise desires make humans blind and deaf.
🧊Human beings are after worldly desires and pleasures, not useful things. While religion leads human to "useful" things. If a person's intellect is aligned with religious values, then one will continue to prepare for the hereafter, but if the intellect falls into the desire for fun and pleasures, then a person becomes a slave to lust and a captive of the soul.



🌍نقش شهوات، عقل و دین در زندگی انسان.
🧊چرا مردم به ارزشهاي ديني تمايل ندارند و به عقل اهمیت نمی دهند، مگر در مواردی که عقل اميال و خواسته های آنها را پشتیبانی کند؟
🧊از این پرسش می فهميم چه کسی واقعاً به فکر تعالي انسان و بشریت است؟ فقط خداي متعال، كه قوانين مربوط به سعادت انسان را از طريق رسولان خود و آخرين كتاب نازل شده آشكار كرده است، كتابي كه براي حفظ تمام ارزش هاي مادي و معنوي توسط خالق محافظت شده است. در غير اين صورت آرزوها انسان را کور و کر می کند.
🧊انسان (ذاتا) دنبال شهوت ها و لذت ها ​​است نه دنبال امور "مفید". در حالی که ارزش هاي ديني انسان را به امور «مفید» سوق می دهد. اگر عقل انسان با دین همسو شود، انسان به آمادگی برای حيات اخروي مي می پردازد، اما اگر عقل به دنبال شهوت ها و لهو ولعب و لذّت جويي افتاد، انسان برده شهوت ها و اسیر نفس می شود.


🌍زندگی میں، شہوت (دنیائی خواہشات)، عقل اور دین کا کردار۔
🧊کیوں لوگ دینی اقدار کی جانب کمتر مائل ہوتے ہیں، اور عقل پر کم توجہ دیتے ہیں، سوائے وہاں کہ جہاں عقل شہوتوں کی حامی ہو.
🧊اس سوال سے یہ بات معلوم ہوتی ہے کہ کون واقعا انسان اور انسانیت کے عروج، تعالی اور سعادت کا خواہشمند ہے؟ صرف پروردگار متعال. جس نے انسانوں کی سعادت کے لیے انبیا اور آخری کتاب بھیج کر یہ واضح کر دیا ہے. وہ کتاب جو مادی اور معنوی نظام کے اقدار کے لیے محفوظ رکھی گئی ہے۔ ورنہ خواہشات اور تمنّائیں تو انسان کو اندھا کر دیتی ہیں
🧊انسان، (ذاتا) شہوتوں (لذت طلبی) اور مزے کے پیچھے ہوتا ہے نہ مفید چیزوں کے. جبکہ دین انسان کو “مفید” چیزوں کی طرف لے جاتا ہے. اگر انسان کی عقل دینی اقدار کے ساتھ ہو گئی پھر تو انسان آخرت کی تیاری میں لگا رہے گا لیکن اگر عقل مزے، اور لذتوں کی خواہش میں پڑ جائے تو انسان شہوتوں کا عبد اور اسیر نفس بن جاتا ہے.



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