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How to complete faith

🍃 A man came to the Prophet of God Muhammad (peace be with him and his progeny) and said:

🍃"I would like for my faith to be complete", (how is this possible) ⁉️

🌼 The prophet replied:
"Have 🌸 good morals, 🌸 attitude, and 🌸 manners (akhlāq) and your faith will be complete".

📚 Mizan ul-hikmah vol. 1 p. 426

⁉️چگونه ایمانم کامل می‌شود

✅مردی به حضرت محمد صلی‌الله‌علیه‌وآله گفت:
دوست دارم ایمانم کامل شود

🌼 رسول الله فرمودند:
((اخلاقت را خوب کن؛ ایمانت کامل می‌شود.))

📚میزان الحکمه، جلد ۱، صفحه ۴۲۶

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🌷 ✨@AbodeofWisdom✨🌷

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🌺 Ayatollah Sayyed Jamāloddīn Bāstānī:

🌺 It's possible to imagine ethics and morality not sourced from God that results in self discipline and peace of mind.

However, in it's encounter with ones instincts or (worldly) desires it will break very soon.

🌺 آيت الله سيد جمال الدين باستاني:

🌺 اخلاق منهاى خدا، به انگيزه آرامش روانى را مى شود تصور كرد؛
ولو اين اخلاق در تزاحم با هوس ها خيلى زود مى شكند.

@AbodeofWisdom
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ادعيه ماه مبارك رمضان (عربي و فارسي)
دعاها روزانه
دعاي سحر
دعاي ابو حمزه ثمالي

Prayers of Ramadhan (Arabic - Persian)
Daily P rayers
Sahar Prayer
Abu Hamza Somali Prayer

@AbodeofWisdom

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Master of believers Imām Ali (peace be with him)

📝 Quitting (actions that lead to) shortcomings is easier than following (up with a) repentance (for it). And although the pleasure is momentary, it will cause long-lasting grief.

📚 Ušūl-ul Kāfi. Vol, 02. P, 451.


📝 قَالَ أَمِيرُ الْمُؤْمِنِينَ(عليه السلام): تَرْكُ الْخَطِيئَةِ أَيْسَرُ مِنْ طَلَبِ التَّوْبَةِ، وَكَمْ مِنْ شَهْوَةِ سَاعَة أَوْرَثَتْ حُزْناً طَوِيلاً.

📝 اميرمؤمنان(عليه السلام) فرمود: ترك گناه، آسان تر از پيگيرى توبه است. و چه بسا لذّت لحظه اى، باعث اندوهى طولانى شود.

🆔@AbodeofWisdom

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We will never return to the 'today',
pick whatever you want to carry.

@AbodeofWisdom

Experts in psychology say that when a person is habituated to a thing it creates two contradictory features.

The more he is habituated to it and does it more frequently, the easier and simpler it becomes.

As a typist becomes accustomed to typing, typing becomes simpler and easier. On the other hand, however the typists attention decreases, that is that this hob becomes less of a volitional action based on consciousness and more akin to a reflex action.

This is the peculiarity of habit. In Islam attention is emphasized so much so that the acts of worship do not become mere habits and that through habituation, they do not turn into natural, reflex, spontaneous, aimless actions without any consciousness and heed fullness, with only their outward forms given importance.

Training and education in Islam
Shahīd Āyatollāh Motahhari, P. 173

@AbodeofWisdom

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🌴The Prophet, peace be with him and his progeny, said:

📜عمل قليل في سنة خير من عمل كثير في بدعة

📜"Little worship following a correct [Prophetic] practice is better than a lot of worship following an innovation".

📚Reference
-[Mizan ul-Hikmah, pg. 132, no. 747]

@AbodeOfWisdom

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💠رسول الله (سل الله عليه و آله و سلم): المتعبّد بغير فقه كالحمار في الطّاحون

💠The noble Prophet (peace be with him and his progeny) has said:

🌻"The one who worships without any knowledge (of his actions) is as a donkey on a mill".

📚Mizan ul-Hikmah p. 785 no. 4538
📚Kanz ul-Ummal no. 28709

@AbodeofWisdom
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Mu'awiyah ibn Ammar says: I said to Imam Jā’far Šādiq (peace be with him):

Theres a man who narrates a lot of narrations (hadīth) from you (progeny of prophet) and spreads among the people and establishes it in the hearts of the people and in the hearts of your Shīah; and maybe there is a devoted worshipper from your Shīah, who is not as efficient as the first one in narrating (and spreading) “Hadīth like him,

(Therefore) Which one is better?

Imām replied: "first one who narrates our hadiths and strengthen the hearts of our Shiites” is better than a thousand worshippers.

Ušūl-ul Kāfi, vol. 01, p. 40, hadith. 09

عَنْ مُعَاوِیَةَ بْنِ عَمّارٍ قَالَ قُلْتُ لِأَبِی عَبْدِ اللّهِ ع رَجُلٌ رَاوِیَةٌ لِحَدِیثِکُمْ یَبُثّ ذَلِکَ فِی النّاسِ وَ یُشَدّدُهُ فِی قُلُوبِهِمْ وَ قُلُوبِ شِیعَتِکُمْ وَ لَعَلّ عَابِداً مِنْ شِیعَتِکُمْ لَیْسَتْ لَهُ هَذِهِ الرّوَایَةُ أَیّهُمَا أَفْضَلُ قَالَ الرّاوِیَةُ لِحَدِیثِنَا یَشُدّ بِهِ قُلُوبَ شِیعَتِنَا أَفْضَلُ مِنْ أَلْفِ عَابِدٍ
اصول کافى جلد 1 ص :40 روایة: 9

معاویه بن عمار گوید: به امام صادق علیه السلام عرض کردم: مردى است که از شما روایت بسیار نقل کند و میان مردم انتشار دهد و آن را در دل مردم و دل شیعیانتان استوار کند و شاید عابدى از شیعیان شما باشد که در روایت چون او نباشد کدامیک بهترند؟ فرمود: آنکه احادیث ما را روایت کند و دلهاى شیعیانمان را استوار سازد از هزارعابد بهتر است.

@AbodeofWisdom

💠Eight qualities of a Believer

🔸Imam Sadiq (peace be with him): A believer should have to have these eight qualities.

1️⃣ in rough times, he be dignified.
2️⃣ in times when life is heading down, he should be tolerant.
3️⃣ when peacefulness has entered his life, he should be thankful and appreciative.
4️⃣ whatever God has given him, he should be content.
5️⃣ he should not do injustice to his enemies.
6️⃣ he should not let his friends carry his burden.
7️⃣ his body is tired from himself.
8️⃣ people are in peace and comforted from his hands.

📚Usul al Kafi, vol. 2, pg. 47

@AbodeofWisdom

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Value of knowledge, contemplation and insightful understanding in the eyes of Imam Ali (peace be with him)

أميرالمؤمنين امام علي بن ابيطالب عليهما السلام:
🔷🔶 ألا لا خير في علم ليس فيه تفهم
🔷🔶 ألا لا خير في قرائة ليس فيها تدبر
🔷🔶 ألا لا خير في عبادة ليس فيها تفكر


Imam Ali (peace be with him) said:

🔷🔶Be aware! Knowledge without perception has no profit!

🔷🔶Be aware! Recitation of the Qur’an without thoughtful deliberation and insight following it, is of little use!

🔷🔶Be aware! Worship lacking contemplation in it has no effect!

📚Al-Kafi, Volume One, Page 36
Tuhaful Uqul, Maani Al-Akhbar, page 226; Bihar Al-Anwar Volume 2, page 48-49, Aalamu Addeen, page 100, Mishkat Al-Anwar 137-138, Muniat Almureed 162.

حضرت اميرالمومنين فرمود:
🔷🔶 علمي كه در آن درك و فهم نباشد خيري در آن نيست
🔷🔶 قرآئت قرآن كه در آن تدبر نباشد خيري در آن نيست
🔷🔶 و عبادتي كه در آن تفكر نباشد خيري در آن نيست


Imām Ali سلام الله عليه ne farmāya:
🔷🔶 Jis Ilm se fahm na mile uska fāyda nahi
🔷🔶 Jis Qerā’at me samajh na ho uska fāyda nahi
🔷🔶 Jis Ibādat me ghaur-o fikr na ho usme koi khair nahi.


💠💠@AbodeofWisdom💠💠

🎥 What makes us achieve what we want according to life of Ayatullah Bahjat
🆔 @ImamRezaEN

💠 #Hijab is not an obstacle prohibiting women from engaging in social activities; exactly on the contrary, it is a means intending to facilitate their presence in society providing them with security and peace of mind.
🆔 @ImamRezaEN

💠 Imam Ali (AS) said, ‘When an intelligent man grows old, his intellect remains young [and sharp], and when the ignorant man grows old, his ignorance too remains young [and more reckless].’ [Ghurar al Hakim 4169-4170]
🆔 @ImamRezaEN

💠 “Those who control (their) anger”
Once a maid of Imam Hasan (AS) dropped a hot bowl of soup on Imam (AS). She was very scared because she thought the Imam (AS) would be angry and punish her. She immediately recited the verse: "Those who control (their) anger". [3:134]
Imam Hasan (AS) smiled and said he was not angry. Then she recited the next part of the verse: "…And are forgiving towards people..." Imam Hasan (AS) said he had forgiven her. She then finished the verse: "...Allah loves those who do good..." Imam Hasan (AS) told her she was free. [Anecdotes from the Lives of the 14 Ma’sumeen]
🆔 @ImamRezaEN

💠 Imam Hasan (AS) said, ‘I advise you with Godwariness and continuous thinking, for thinking is the father and mother of all good.’
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الإمامُ الحسنُ (عَلَيهِ الّسَلامُ): اُوصيكُم بتَقوَى اللّه‏ِ وإدامَةِ التَّفَكُّرِ ؛ فإنَّ التَّفَكُّرَ أبو كُلِّ خَيرٍ واُمُّهُ.
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Tanbih al-Khawatir, Vol. 1, P. 52
🆔 @ImamRezaEN

What do you wish for Eid sweetheart?

@AbodeofWisdom

🔷🔶A man came to Imam Ali ibn Husayn Zain-ul Abedin (peace be with them): asked him some questions and the Imam answered. Then the man returned to ask more questions, so the Imam advised him:

🍃🍃It is written in the Injīl (gospel):

🍃🍃Do not seek knowledge concerning that which you do not know when you have not yet acted upon what you have already learned. Verily the knowledge of a scholar who does not act upon it does not increase him except in disbelief (kufr) and distance from God.

📖Ref: Al Kāfi, vol.1, Kitāb Fadhl al-Ilm, Bāb Istimāl al-Ilm, no3.

@AbodeofWisdom

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https://t.me/AbodeofWisdom

🌴Imam As-Sadiq (peace be with him) said:

🌹"إنَّ لاَِهْلِ الْجَنَّةِ اَرْبَعَ عَلامات: وَجْهٌ مُنْبَسِطٌ وَ لِسانٌ فَصِيْحٌ وَ قَلْبٌ رَحِيْمٌ وَ يَدٌ مُعْطِيَةٌ"

🌹"The people of paradise have four signs:

🌲Open face (that exhibits honesty and sincerity)
🌲Eloquent and clear tongue
🌲Merciful heart
🌲Bountiful hand".

📝Brief Description by Ayatollah Makarem Shirazi:

💠The noblest human schools are those which train individuals to acquire good character and become valuable members of the society because society is the source of all blessings.

💠The signs which the above tradition attributes to the people of paradise are all concerned with factors that strengthen social relations and sow seeds of affection in the land of society.

💠Open and pleasant faces, soft and kind, with clear and eloquent tongues, with hearts yearning to help people, and hands not holding back assistance – Yes! these are the signs of the people of paradise.

📚Reference:
-"One Hundred and Fifty Lessons for Life", by Makarem Shirazi, Lesson #27

@AbodeofWisdom

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Zakat al-Fitra is obligatory on the individual who is sane, an adult (physically mature), and financially capable (whose finances are secured through available assets or continuous income).

🔹 http://ijtihadnet.com/zakat-al-fitra-according-to-ayatollah-sistanis-islamic-law/

🔹 Ijtihadnetwork: This type of Zakat should be set aside on the eve of Eid al-Fitr and be paid on the day itself, which marks the first day of the month of Shawwal. It may also be paid earlier to a delegated person/organization, who will take the appropriate steps to distribute it during the obligated time period.

This paper is to talk about the legal rulings of Zakat al-Fitr according to Ayatollah Sistani’s fatwas. In order to make readily accessible, the contents are classified into some categories as bellow:

🔸 First: A person should give Zakat with the intention of Qurbat, that is, to comply with the pleasure of Almighty Allah. And he should specify in his Niyyat, whether he is giving the Zakat on his wealth, or Zakatul Fitra.

🔸 Second: Conditions of Obligation.
Payment of the fitrah is obligatory on whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another. He should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

🔸 Third: The Payer of Zakat al-Fitra.
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

Note: If it is obligatory on a person to pay the fitrah of another person, his obligation will not end if the latter himself pays his own fitrah.

🔸 Forth: The dependents.
One should pay Fitrah on behalf of all those persons who are treated as his dependents at his house on the nightfall of Eid ul fitr, whether they be young or old, Muslims or non-Muslims; irrespective of whether or not it is obligatory on him to maintain them, and whether they are in his own town or in some other town.

🔸 Fifth: Some Instances of the Dependents such as Guest, Fetus etc.

🔹 Fetus
If one’s child is born after the sunset on the night of Eid ul fitr, it is not obligatory to give its fitrah. However, the obligatory precaution is that one should pay the fitrah of all those who are considered one’s dependents after sunset, till before the Zuhr of Eid.

🔹 Guest
It is obligatory to pay the fitrah of a guest who arrives at his house before sunset on Eid ul fitr night, with his consent, and he becomes his temporary dependent.

🔹 Employer
If a person employs someone like a carpenter, or a servant, and agrees to maintain him fully, he should pay his fitrah as well. But if he agrees that he would pay him for his labour, it is not obligatory on him to pay his fitrah.

@AbodeOfWisdom
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🔸 Sixth: The type, value, and conditions of what should be paid of Zakat al-Fitra.

Zakat al-Fitra should be given about three kilos per head of wheat or barley or dates or raisins or rice or millet etc.

It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins.

It is necessary that wheat or any other thing which a person gives as fitrah is not mixed with another commodity or dust, and if it is mixed, but in its pure form it equals a sa’a (about 3 kilos) and the quantity of the thing mixed with it is negligible or usable, there is no harm in it.

If a person gives fitrah from a thing which is inferior or defective, it will not be sufficient.

🔸 Seventh:The rulings of payment

🔹 Time of Payment
It is not correct to give fitrah before the month of Ramadhan, and it is better that it should not be given even during the month of Ramadhan. However, if a person gives loan to a poor person before Ramadhan, and adjusts the loan against fitrah, when payment of fitrah becomes obligatory, there is no harm in it.

🔹 Deadline for the Payment
If a person offers Eid ul fitr prayers, he should, on the basis of obligatory precaution, give fitrah before Eid prayers. But if he does not offer Eid prayers, he can delay giving fitrah till Zuhr.

🔹 Delivery time
If a person sets aside fitrah from his main wealth, and does not give it to a person entitled to receive it till Zuhr of Eid day, he should make Niyyat of fitrah as and when he gives it.

If a person does not give fitrah at the time when its payment becomes obligatory, and does not also set it aside, he should give fitrah later on the basis of precaution, without making the Niyyat of ada or qadha.

🔸 Eighth: Exchanging the Amount Earmarked for Zakat al-Fitr

If a person sets aside fitrah, he cannot take it for his own use, and replace it with another sum or thing.

🔸 Ninth: How to Deliver Zakat al-Fitra

It is not necessary that the poor to whom fitrah is given should know that this is as Zakat al-Fitra.

@AbodeOfWisdom
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