A_Socio_Intellectual_History_of.pdf
16.9 MB
(A Rare Book)
Socio-Intellectual History of the Ithnā Asharī Shī’īs in India Vol01
(Vol 01 7th to 16th Century A. D.)
With the analysis of early Shi’ism
(Vol 02 16th to 19th Century A. D.)
Saiyid Akhtar Abbas Rizvi (b 1921)
M. A., Ph. D., D. Litt. F. A. H. (Australia)
First published in 1986 by
Munshiram Manoharlal Publishers. Pvt. Ltd. New Delhi, India.
And
Ma’rifat Publishung House
16 Patey Streer, Campbell,
Canberra, A. C. T. 2610
Australia 1986
@AbodeofWisdom
Socio-Intellectual History of the Ithnā Asharī Shī’īs in India Vol01
(Vol 01 7th to 16th Century A. D.)
With the analysis of early Shi’ism
(Vol 02 16th to 19th Century A. D.)
Saiyid Akhtar Abbas Rizvi (b 1921)
M. A., Ph. D., D. Litt. F. A. H. (Australia)
First published in 1986 by
Munshiram Manoharlal Publishers. Pvt. Ltd. New Delhi, India.
And
Ma’rifat Publishung House
16 Patey Streer, Campbell,
Canberra, A. C. T. 2610
Australia 1986
@AbodeofWisdom
A_Socio_Intellectual_History_of.pdf
17.3 MB
(A Rare Book)
Socio-Intellectual History of the Ithnā Asharī Shī’īs in India Vol02
(Vol 01 7th to 16th Century A. D.)
With the analysis of early Shi’ism
(Vol 02 16th to 19th Century A. D.)
Saiyid Akhtar Abbas Rizvi (b 1921)
M. A., Ph. D., D. Litt. F. A. H. (Australia)
First published in 1986 by
Munshiram Manoharlal Publishers. Pvt. Ltd. New Delhi, India.
And
Ma’rifat Publishung House
16 Patey Streer, Campbell,
Canberra, A. C. T. 2610
Australia 1986
@AbodeofWisdom
Socio-Intellectual History of the Ithnā Asharī Shī’īs in India Vol02
(Vol 01 7th to 16th Century A. D.)
With the analysis of early Shi’ism
(Vol 02 16th to 19th Century A. D.)
Saiyid Akhtar Abbas Rizvi (b 1921)
M. A., Ph. D., D. Litt. F. A. H. (Australia)
First published in 1986 by
Munshiram Manoharlal Publishers. Pvt. Ltd. New Delhi, India.
And
Ma’rifat Publishung House
16 Patey Streer, Campbell,
Canberra, A. C. T. 2610
Australia 1986
@AbodeofWisdom
Forwarded from Abode of Wisdom
A Treatise on Moon Sighting by Ayatullah Duzduzani.pdf
1.4 MB
A Treatise On Moon Sighting
On the conditionality of unity of horizon for establishing the new crescent
Ayatollāh al- Uzma Duzduzani
Translated by
Abu Zahra Muhammadi
@AbodeofWisdom
On the conditionality of unity of horizon for establishing the new crescent
Ayatollāh al- Uzma Duzduzani
Translated by
Abu Zahra Muhammadi
@AbodeofWisdom
🍃✨🌸✨🍃✨🌺✨🍃✨🌼✨🍃
How to complete faith
🍃 A man came to the Prophet of God Muhammad (peace be with him and his progeny) and said:
🍃"I would like for my faith to be complete", (how is this possible) ⁉️
🌼 The prophet replied:
"Have 🌸 good morals, 🌸 attitude, and 🌸 manners (akhlāq) and your faith will be complete".
📚 Mizan ul-hikmah vol. 1 p. 426
⁉️چگونه ایمانم کامل میشود
✅مردی به حضرت محمد صلیاللهعلیهوآله گفت:
دوست دارم ایمانم کامل شود
🌼 رسول الله فرمودند:
((اخلاقت را خوب کن؛ ایمانت کامل میشود.))
📚میزان الحکمه، جلد ۱، صفحه ۴۲۶
🍃✨🌸✨🍃✨🌺✨🍃✨🌼✨🍃
🌷 ✨@AbodeofWisdom✨🌷
How to complete faith
🍃 A man came to the Prophet of God Muhammad (peace be with him and his progeny) and said:
🍃"I would like for my faith to be complete", (how is this possible) ⁉️
🌼 The prophet replied:
"Have 🌸 good morals, 🌸 attitude, and 🌸 manners (akhlāq) and your faith will be complete".
📚 Mizan ul-hikmah vol. 1 p. 426
⁉️چگونه ایمانم کامل میشود
✅مردی به حضرت محمد صلیاللهعلیهوآله گفت:
دوست دارم ایمانم کامل شود
🌼 رسول الله فرمودند:
((اخلاقت را خوب کن؛ ایمانت کامل میشود.))
📚میزان الحکمه، جلد ۱، صفحه ۴۲۶
🍃✨🌸✨🍃✨🌺✨🍃✨🌼✨🍃
🌷 ✨@AbodeofWisdom✨🌷
Forwarded from Abode of Wisdom
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨
💠💠💠💠💠﷽💠💠💠💠
🌺 Ayatollah Sayyed Jamāloddīn Bāstānī:
🌺 It's possible to imagine ethics and morality not sourced from God that results in self discipline and peace of mind.
However, in it's encounter with ones instincts or (worldly) desires it will break very soon.
🌺 آيت الله سيد جمال الدين باستاني:
🌺 اخلاق منهاى خدا، به انگيزه آرامش روانى را مى شود تصور كرد؛
ولو اين اخلاق در تزاحم با هوس ها خيلى زود مى شكند.
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨
💠💠💠💠💠﷽💠💠💠💠
🌺 Ayatollah Sayyed Jamāloddīn Bāstānī:
🌺 It's possible to imagine ethics and morality not sourced from God that results in self discipline and peace of mind.
However, in it's encounter with ones instincts or (worldly) desires it will break very soon.
🌺 آيت الله سيد جمال الدين باستاني:
🌺 اخلاق منهاى خدا، به انگيزه آرامش روانى را مى شود تصور كرد؛
ولو اين اخلاق در تزاحم با هوس ها خيلى زود مى شكند.
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨
Ramazan-book sample.pdf
2.1 MB
ادعيه ماه مبارك رمضان (عربي و فارسي)
دعاها روزانه
دعاي سحر
دعاي ابو حمزه ثمالي
Prayers of Ramadhan (Arabic - Persian)
Daily P rayers
Sahar Prayer
Abu Hamza Somali Prayer
@AbodeofWisdom
دعاها روزانه
دعاي سحر
دعاي ابو حمزه ثمالي
Prayers of Ramadhan (Arabic - Persian)
Daily P rayers
Sahar Prayer
Abu Hamza Somali Prayer
@AbodeofWisdom
Forwarded from Abode of Wisdom
💠💠💠💠💠💠💠💠💠💠💠💠💠💠
Master of believers Imām Ali (peace be with him)
📝 Quitting (actions that lead to) shortcomings is easier than following (up with a) repentance (for it). And although the pleasure is momentary, it will cause long-lasting grief.
📚 Ušūl-ul Kāfi. Vol, 02. P, 451.
📝 قَالَ أَمِيرُ الْمُؤْمِنِينَ(عليه السلام): تَرْكُ الْخَطِيئَةِ أَيْسَرُ مِنْ طَلَبِ التَّوْبَةِ، وَكَمْ مِنْ شَهْوَةِ سَاعَة أَوْرَثَتْ حُزْناً طَوِيلاً.
📝 اميرمؤمنان(عليه السلام) فرمود: ترك گناه، آسان تر از پيگيرى توبه است. و چه بسا لذّت لحظه اى، باعث اندوهى طولانى شود.
🆔@AbodeofWisdom
💠💠💠💠💠💠💠💠💠💠💠💠💠💠
Master of believers Imām Ali (peace be with him)
📝 Quitting (actions that lead to) shortcomings is easier than following (up with a) repentance (for it). And although the pleasure is momentary, it will cause long-lasting grief.
📚 Ušūl-ul Kāfi. Vol, 02. P, 451.
📝 قَالَ أَمِيرُ الْمُؤْمِنِينَ(عليه السلام): تَرْكُ الْخَطِيئَةِ أَيْسَرُ مِنْ طَلَبِ التَّوْبَةِ، وَكَمْ مِنْ شَهْوَةِ سَاعَة أَوْرَثَتْ حُزْناً طَوِيلاً.
📝 اميرمؤمنان(عليه السلام) فرمود: ترك گناه، آسان تر از پيگيرى توبه است. و چه بسا لذّت لحظه اى، باعث اندوهى طولانى شود.
🆔@AbodeofWisdom
💠💠💠💠💠💠💠💠💠💠💠💠💠💠
Forwarded from Abode of Wisdom
Forwarded from Abode of Wisdom
Experts in psychology say that when a person is habituated to a thing it creates two contradictory features.
The more he is habituated to it and does it more frequently, the easier and simpler it becomes.
As a typist becomes accustomed to typing, typing becomes simpler and easier. On the other hand, however the typists attention decreases, that is that this hob becomes less of a volitional action based on consciousness and more akin to a reflex action.
This is the peculiarity of habit. In Islam attention is emphasized so much so that the acts of worship do not become mere habits and that through habituation, they do not turn into natural, reflex, spontaneous, aimless actions without any consciousness and heed fullness, with only their outward forms given importance.
Training and education in Islam
Shahīd Āyatollāh Motahhari, P. 173
@AbodeofWisdom
The more he is habituated to it and does it more frequently, the easier and simpler it becomes.
As a typist becomes accustomed to typing, typing becomes simpler and easier. On the other hand, however the typists attention decreases, that is that this hob becomes less of a volitional action based on consciousness and more akin to a reflex action.
This is the peculiarity of habit. In Islam attention is emphasized so much so that the acts of worship do not become mere habits and that through habituation, they do not turn into natural, reflex, spontaneous, aimless actions without any consciousness and heed fullness, with only their outward forms given importance.
Training and education in Islam
Shahīd Āyatollāh Motahhari, P. 173
@AbodeofWisdom
Forwarded from Abode of Wisdom (zeeshan)
🌺🌿🌺🌿🌺🌿
🌿🌺🌿
🌺🌿
🌿
🌴The Prophet, peace be with him and his progeny, said:
📜عمل قليل في سنة خير من عمل كثير في بدعة
📜"Little worship following a correct [Prophetic] practice is better than a lot of worship following an innovation".
📚Reference
-[Mizan ul-Hikmah, pg. 132, no. 747]
@AbodeOfWisdom
🌿
🌺🌿
🌿🌺🌿
🌺🌿🌺🌿🌺🌿
🌿🌺🌿
🌺🌿
🌿
🌴The Prophet, peace be with him and his progeny, said:
📜عمل قليل في سنة خير من عمل كثير في بدعة
📜"Little worship following a correct [Prophetic] practice is better than a lot of worship following an innovation".
📚Reference
-[Mizan ul-Hikmah, pg. 132, no. 747]
@AbodeOfWisdom
🌿
🌺🌿
🌿🌺🌿
🌺🌿🌺🌿🌺🌿
Forwarded from Abode of Wisdom
✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨
💠💠 💠 💠﷽💠💠💠 💠
💠رسول الله (سل الله عليه و آله و سلم): المتعبّد بغير فقه كالحمار في الطّاحون
💠The noble Prophet (peace be with him and his progeny) has said:
🌻"The one who worships without any knowledge (of his actions) is as a donkey on a mill".
📚Mizan ul-Hikmah p. 785 no. 4538
📚Kanz ul-Ummal no. 28709
@AbodeofWisdom
✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨
💠💠 💠 💠﷽💠💠💠 💠
💠رسول الله (سل الله عليه و آله و سلم): المتعبّد بغير فقه كالحمار في الطّاحون
💠The noble Prophet (peace be with him and his progeny) has said:
🌻"The one who worships without any knowledge (of his actions) is as a donkey on a mill".
📚Mizan ul-Hikmah p. 785 no. 4538
📚Kanz ul-Ummal no. 28709
@AbodeofWisdom
✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨
Forwarded from Abode of Wisdom
Mu'awiyah ibn Ammar says: I said to Imam Jā’far Šādiq (peace be with him):
Theres a man who narrates a lot of narrations (hadīth) from you (progeny of prophet) and spreads among the people and establishes it in the hearts of the people and in the hearts of your Shīah; and maybe there is a devoted worshipper from your Shīah, who is not as efficient as the first one in narrating (and spreading) “Hadīth like him,
(Therefore) Which one is better?
Imām replied: "first one who narrates our hadiths and strengthen the hearts of our Shiites” is better than a thousand worshippers.
Ušūl-ul Kāfi, vol. 01, p. 40, hadith. 09
عَنْ مُعَاوِیَةَ بْنِ عَمّارٍ قَالَ قُلْتُ لِأَبِی عَبْدِ اللّهِ ع رَجُلٌ رَاوِیَةٌ لِحَدِیثِکُمْ یَبُثّ ذَلِکَ فِی النّاسِ وَ یُشَدّدُهُ فِی قُلُوبِهِمْ وَ قُلُوبِ شِیعَتِکُمْ وَ لَعَلّ عَابِداً مِنْ شِیعَتِکُمْ لَیْسَتْ لَهُ هَذِهِ الرّوَایَةُ أَیّهُمَا أَفْضَلُ قَالَ الرّاوِیَةُ لِحَدِیثِنَا یَشُدّ بِهِ قُلُوبَ شِیعَتِنَا أَفْضَلُ مِنْ أَلْفِ عَابِدٍ
اصول کافى جلد 1 ص :40 روایة: 9
معاویه بن عمار گوید: به امام صادق علیه السلام عرض کردم: مردى است که از شما روایت بسیار نقل کند و میان مردم انتشار دهد و آن را در دل مردم و دل شیعیانتان استوار کند و شاید عابدى از شیعیان شما باشد که در روایت چون او نباشد کدامیک بهترند؟ فرمود: آنکه احادیث ما را روایت کند و دلهاى شیعیانمان را استوار سازد از هزارعابد بهتر است.
@AbodeofWisdom
Theres a man who narrates a lot of narrations (hadīth) from you (progeny of prophet) and spreads among the people and establishes it in the hearts of the people and in the hearts of your Shīah; and maybe there is a devoted worshipper from your Shīah, who is not as efficient as the first one in narrating (and spreading) “Hadīth like him,
(Therefore) Which one is better?
Imām replied: "first one who narrates our hadiths and strengthen the hearts of our Shiites” is better than a thousand worshippers.
Ušūl-ul Kāfi, vol. 01, p. 40, hadith. 09
عَنْ مُعَاوِیَةَ بْنِ عَمّارٍ قَالَ قُلْتُ لِأَبِی عَبْدِ اللّهِ ع رَجُلٌ رَاوِیَةٌ لِحَدِیثِکُمْ یَبُثّ ذَلِکَ فِی النّاسِ وَ یُشَدّدُهُ فِی قُلُوبِهِمْ وَ قُلُوبِ شِیعَتِکُمْ وَ لَعَلّ عَابِداً مِنْ شِیعَتِکُمْ لَیْسَتْ لَهُ هَذِهِ الرّوَایَةُ أَیّهُمَا أَفْضَلُ قَالَ الرّاوِیَةُ لِحَدِیثِنَا یَشُدّ بِهِ قُلُوبَ شِیعَتِنَا أَفْضَلُ مِنْ أَلْفِ عَابِدٍ
اصول کافى جلد 1 ص :40 روایة: 9
معاویه بن عمار گوید: به امام صادق علیه السلام عرض کردم: مردى است که از شما روایت بسیار نقل کند و میان مردم انتشار دهد و آن را در دل مردم و دل شیعیانتان استوار کند و شاید عابدى از شیعیان شما باشد که در روایت چون او نباشد کدامیک بهترند؟ فرمود: آنکه احادیث ما را روایت کند و دلهاى شیعیانمان را استوار سازد از هزارعابد بهتر است.
@AbodeofWisdom
Forwarded from Abode of Wisdom (zeeshan)
💠Eight qualities of a Believer
🔸Imam Sadiq (peace be with him): A believer should have to have these eight qualities.
1️⃣ in rough times, he be dignified.
2️⃣ in times when life is heading down, he should be tolerant.
3️⃣ when peacefulness has entered his life, he should be thankful and appreciative.
4️⃣ whatever God has given him, he should be content.
5️⃣ he should not do injustice to his enemies.
6️⃣ he should not let his friends carry his burden.
7️⃣ his body is tired from himself.
8️⃣ people are in peace and comforted from his hands.
📚Usul al Kafi, vol. 2, pg. 47
@AbodeofWisdom
🔸Imam Sadiq (peace be with him): A believer should have to have these eight qualities.
1️⃣ in rough times, he be dignified.
2️⃣ in times when life is heading down, he should be tolerant.
3️⃣ when peacefulness has entered his life, he should be thankful and appreciative.
4️⃣ whatever God has given him, he should be content.
5️⃣ he should not do injustice to his enemies.
6️⃣ he should not let his friends carry his burden.
7️⃣ his body is tired from himself.
8️⃣ people are in peace and comforted from his hands.
📚Usul al Kafi, vol. 2, pg. 47
@AbodeofWisdom
Forwarded from Abode of Wisdom
🔷🔶 💠💠💠﷽💠💠💠 🔷🔶
Value of knowledge, contemplation and insightful understanding in the eyes of Imam Ali (peace be with him)
أميرالمؤمنين امام علي بن ابيطالب عليهما السلام:
🔷🔶 ألا لا خير في علم ليس فيه تفهم
🔷🔶 ألا لا خير في قرائة ليس فيها تدبر
🔷🔶 ألا لا خير في عبادة ليس فيها تفكر
Imam Ali (peace be with him) said:
🔷🔶Be aware! Knowledge without perception has no profit!
🔷🔶Be aware! Recitation of the Qur’an without thoughtful deliberation and insight following it, is of little use!
🔷🔶Be aware! Worship lacking contemplation in it has no effect!
📚Al-Kafi, Volume One, Page 36
Tuhaful Uqul, Maani Al-Akhbar, page 226; Bihar Al-Anwar Volume 2, page 48-49, Aalamu Addeen, page 100, Mishkat Al-Anwar 137-138, Muniat Almureed 162.
حضرت اميرالمومنين فرمود:
🔷🔶 علمي كه در آن درك و فهم نباشد خيري در آن نيست
🔷🔶 قرآئت قرآن كه در آن تدبر نباشد خيري در آن نيست
🔷🔶 و عبادتي كه در آن تفكر نباشد خيري در آن نيست
Imām Ali سلام الله عليه ne farmāya:
🔷🔶 Jis Ilm se fahm na mile uska fāyda nahi
🔷🔶 Jis Qerā’at me samajh na ho uska fāyda nahi
🔷🔶 Jis Ibādat me ghaur-o fikr na ho usme koi khair nahi.
💠💠@AbodeofWisdom💠💠
Value of knowledge, contemplation and insightful understanding in the eyes of Imam Ali (peace be with him)
أميرالمؤمنين امام علي بن ابيطالب عليهما السلام:
🔷🔶 ألا لا خير في علم ليس فيه تفهم
🔷🔶 ألا لا خير في قرائة ليس فيها تدبر
🔷🔶 ألا لا خير في عبادة ليس فيها تفكر
Imam Ali (peace be with him) said:
🔷🔶Be aware! Knowledge without perception has no profit!
🔷🔶Be aware! Recitation of the Qur’an without thoughtful deliberation and insight following it, is of little use!
🔷🔶Be aware! Worship lacking contemplation in it has no effect!
📚Al-Kafi, Volume One, Page 36
Tuhaful Uqul, Maani Al-Akhbar, page 226; Bihar Al-Anwar Volume 2, page 48-49, Aalamu Addeen, page 100, Mishkat Al-Anwar 137-138, Muniat Almureed 162.
حضرت اميرالمومنين فرمود:
🔷🔶 علمي كه در آن درك و فهم نباشد خيري در آن نيست
🔷🔶 قرآئت قرآن كه در آن تدبر نباشد خيري در آن نيست
🔷🔶 و عبادتي كه در آن تفكر نباشد خيري در آن نيست
Imām Ali سلام الله عليه ne farmāya:
🔷🔶 Jis Ilm se fahm na mile uska fāyda nahi
🔷🔶 Jis Qerā’at me samajh na ho uska fāyda nahi
🔷🔶 Jis Ibādat me ghaur-o fikr na ho usme koi khair nahi.
💠💠@AbodeofWisdom💠💠
Forwarded from Official Imam Reza (as) (M)
Media is too big
VIEW IN TELEGRAM
🎥 What makes us achieve what we want according to life of Ayatullah Bahjat
🆔 @ImamRezaEN
🆔 @ImamRezaEN
Forwarded from Official Imam Reza (as) (M)
💠 #Hijab is not an obstacle prohibiting women from engaging in social activities; exactly on the contrary, it is a means intending to facilitate their presence in society providing them with security and peace of mind.
🆔 @ImamRezaEN
🆔 @ImamRezaEN
Forwarded from Official Imam Reza (as) (M)
💠 Imam Ali (AS) said, ‘When an intelligent man grows old, his intellect remains young [and sharp], and when the ignorant man grows old, his ignorance too remains young [and more reckless].’ [Ghurar al Hakim 4169-4170]
🆔 @ImamRezaEN
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Forwarded from Official Imam Reza (as) (M)
💠 “Those who control (their) anger”
Once a maid of Imam Hasan (AS) dropped a hot bowl of soup on Imam (AS). She was very scared because she thought the Imam (AS) would be angry and punish her. She immediately recited the verse: "Those who control (their) anger". [3:134]
Imam Hasan (AS) smiled and said he was not angry. Then she recited the next part of the verse: "…And are forgiving towards people..." Imam Hasan (AS) said he had forgiven her. She then finished the verse: "...Allah loves those who do good..." Imam Hasan (AS) told her she was free. [Anecdotes from the Lives of the 14 Ma’sumeen]
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Once a maid of Imam Hasan (AS) dropped a hot bowl of soup on Imam (AS). She was very scared because she thought the Imam (AS) would be angry and punish her. She immediately recited the verse: "Those who control (their) anger". [3:134]
Imam Hasan (AS) smiled and said he was not angry. Then she recited the next part of the verse: "…And are forgiving towards people..." Imam Hasan (AS) said he had forgiven her. She then finished the verse: "...Allah loves those who do good..." Imam Hasan (AS) told her she was free. [Anecdotes from the Lives of the 14 Ma’sumeen]
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Forwarded from Official Imam Reza (as) (M)
💠 Imam Hasan (AS) said, ‘I advise you with Godwariness and continuous thinking, for thinking is the father and mother of all good.’
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الإمامُ الحسنُ (عَلَيهِ الّسَلامُ): اُوصيكُم بتَقوَى اللّهِ وإدامَةِ التَّفَكُّرِ ؛ فإنَّ التَّفَكُّرَ أبو كُلِّ خَيرٍ واُمُّهُ.
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Tanbih al-Khawatir, Vol. 1, P. 52
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الإمامُ الحسنُ (عَلَيهِ الّسَلامُ): اُوصيكُم بتَقوَى اللّهِ وإدامَةِ التَّفَكُّرِ ؛ فإنَّ التَّفَكُّرَ أبو كُلِّ خَيرٍ واُمُّهُ.
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Tanbih al-Khawatir, Vol. 1, P. 52
🆔 @ImamRezaEN