Ayatollah Behjat (رضوان الله عليه):
📝 Why don’t we become aware! (Only) If we would’ve believed in the heavens and in its eternity with eternal bliss, we wouldn’t oppose the orders and offers of God.
📚Dar mahdhar e Āyatollāh Bahjat, vol. 1, p. 171
آیتالله بهجت قدسسره:
📝 چرا متنبّه نمیشویم! اگر بهشت و خُلد برین را باور داشتیم، اینقدر با احکام و دستورات الهی مخالفت نمیکردیم.
📚در محضر آيت الله بهجت، ج١، ص ١٧١
آيت الله بهجت (رضوان الله عليه):
📝 كيوں نہیں سمجھتے ہم لوگ، اگر ہم لوگوں کو خلد بریں اور جنت پر یقین ہوتا تو اس قدر احکام الہی اور قوانین دین کی مخالفت نہ کر رہے ہوتے۔
@AbodeofWisdom
📝 Why don’t we become aware! (Only) If we would’ve believed in the heavens and in its eternity with eternal bliss, we wouldn’t oppose the orders and offers of God.
📚Dar mahdhar e Āyatollāh Bahjat, vol. 1, p. 171
آیتالله بهجت قدسسره:
📝 چرا متنبّه نمیشویم! اگر بهشت و خُلد برین را باور داشتیم، اینقدر با احکام و دستورات الهی مخالفت نمیکردیم.
📚در محضر آيت الله بهجت، ج١، ص ١٧١
آيت الله بهجت (رضوان الله عليه):
📝 كيوں نہیں سمجھتے ہم لوگ، اگر ہم لوگوں کو خلد بریں اور جنت پر یقین ہوتا تو اس قدر احکام الہی اور قوانین دین کی مخالفت نہ کر رہے ہوتے۔
@AbodeofWisdom
Allāmeh Tabātabā'i (رضوان الله عليه):
The first point of the mindful-diligence is that the seeker avoids the forbidden deeds and practices all the necessary obligations, and in either of these cases, In any situation doesn’t become careless in its application.
💢علامه طباطبایی (رضوان الله عليه):
✨ اوّل درجه مراقبه اينست كه سالك از محرّمات اجتناب كرده و تمامى واجبات را اتيان كند ، و در اين دو امر به هيچ وجه من الوجوه مسامحه نورزد.
💢علامه طباطبائي (رضوان الله عليه):
✨عرفان كی راہ میں سب سے پہلا درجہ یہ ہے کہ انسان سالک ہر طرح کے حرام سے اپنے کو محفوظ رکھے، اور سارے واجبات کو انجام دے، اور اس دو مرحلہ میں ذرہ برابر کوتاہی اور بے خیالی نہ کرے۔
💢Allameh Tabatabai (ona selam olsun):
✨Derinleşmenin ilk kademesi, iki konuda hiçbir şekilde ihmale yer vermemelidir. Tüm kötülüklerden kaçınmalı ve vacibatlarını eksiksiz yerine getirmeli.
@AbodeofWisdom
The first point of the mindful-diligence is that the seeker avoids the forbidden deeds and practices all the necessary obligations, and in either of these cases, In any situation doesn’t become careless in its application.
💢علامه طباطبایی (رضوان الله عليه):
✨ اوّل درجه مراقبه اينست كه سالك از محرّمات اجتناب كرده و تمامى واجبات را اتيان كند ، و در اين دو امر به هيچ وجه من الوجوه مسامحه نورزد.
💢علامه طباطبائي (رضوان الله عليه):
✨عرفان كی راہ میں سب سے پہلا درجہ یہ ہے کہ انسان سالک ہر طرح کے حرام سے اپنے کو محفوظ رکھے، اور سارے واجبات کو انجام دے، اور اس دو مرحلہ میں ذرہ برابر کوتاہی اور بے خیالی نہ کرے۔
💢Allameh Tabatabai (ona selam olsun):
✨Derinleşmenin ilk kademesi, iki konuda hiçbir şekilde ihmale yer vermemelidir. Tüm kötülüklerden kaçınmalı ve vacibatlarını eksiksiz yerine getirmeli.
@AbodeofWisdom
Ayatollah Bahjat (رضوان الله عليه):
Our teacher, late Agha Seyyed Ali Qazi (رضوان الله عليه) said: "I have been asking something from God for a need, after my prayers, for forty years. After all that it turned out that it was not in my expedience.
📚Dar Mahdhar e Āyatollāh Bahjat, Vol. 01, P. 188
💢آیت الله بهجت(رضوان الله عليه): استاد ما ، مرحوم آقا سید علی قاضی(ره) می فرمود: برای حاجتی چهل سال بعد از نماز دعا می کردم ، بعد معلوم شد که مصلحت نبود.
📚در محضر بهجت ، ج ۱ ، ص ۱۸۸
آیت اللہ بہجت (رضوان اللہ علیہ): ہمارے استاد آیت اللہ قاضی (رہ) فرماتے تھے؛ ایک حاجت کے لیے چالیس سال نماز کے بعد میں دعا کرتا تھا۔ بعد میں سمجھا وہ کام میرے فایدے اور مصلحت میں نہیں تھا۔
@AbodeofWisdom
Our teacher, late Agha Seyyed Ali Qazi (رضوان الله عليه) said: "I have been asking something from God for a need, after my prayers, for forty years. After all that it turned out that it was not in my expedience.
📚Dar Mahdhar e Āyatollāh Bahjat, Vol. 01, P. 188
💢آیت الله بهجت(رضوان الله عليه): استاد ما ، مرحوم آقا سید علی قاضی(ره) می فرمود: برای حاجتی چهل سال بعد از نماز دعا می کردم ، بعد معلوم شد که مصلحت نبود.
📚در محضر بهجت ، ج ۱ ، ص ۱۸۸
آیت اللہ بہجت (رضوان اللہ علیہ): ہمارے استاد آیت اللہ قاضی (رہ) فرماتے تھے؛ ایک حاجت کے لیے چالیس سال نماز کے بعد میں دعا کرتا تھا۔ بعد میں سمجھا وہ کام میرے فایدے اور مصلحت میں نہیں تھا۔
@AbodeofWisdom
Master of believers Imam Ali (peace be with him) said:
Whoever loves us, members of the Household (of the Prophet ﷺ should be prepared to face destitution.
Nahjul Balāghah,
📚Wisdom 112.
@AbodeofWisdom
Whoever loves us, members of the Household (of the Prophet ﷺ should be prepared to face destitution.
Nahjul Balāghah,
📚Wisdom 112.
@AbodeofWisdom
Forwarded from Abode of Wisdom
💢 💢 💢 💢 💢 💢 💢 💢 💢 💢
Ayatollah Qādhi ( رضوان الله عليه )
It is impossible for man to achieve the status of monotheism (Tawhīd) other than through Sayyid al-Shohada Imam Husain’s path (peace be with him).
آیت الله سید علی آقا قاضی طباطبایی: محال است انسانی به جز از راه سید الشهداء علیه السلام به مقام توحید برسد.
@AbodeofWisdom
💢 💢 💢 💢 💢 💢 💢 💢 💢 💢
Ayatollah Qādhi ( رضوان الله عليه )
It is impossible for man to achieve the status of monotheism (Tawhīd) other than through Sayyid al-Shohada Imam Husain’s path (peace be with him).
آیت الله سید علی آقا قاضی طباطبایی: محال است انسانی به جز از راه سید الشهداء علیه السلام به مقام توحید برسد.
@AbodeofWisdom
💢 💢 💢 💢 💢 💢 💢 💢 💢 💢
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Imam Šādiq (peace be with him) wrote a letter to the governor of Ahwaz, who was a Shiah, writing: "O Najāshi (the governor of Ahwaz); make this Shiah brother happy..."
@AbodeofWisdom
@AbodeofWisdom
💢Imam Bāqir (peace be with him) states:
🔸One who has excessive attachment and greed to the world is like a silk worm; (in that) however much it threads around himself (of the tangles of his silk) only makes it harder to escape, until finally it dies of frustration (due to being trapped)".
Al Kafi vol. 2 p. 316
💢علي بن إبراهيم، عن محمد بن عيسى، عن يحيى بن عقبة الأزدي، عن أبي عبد الله قال: قال أبو جعفر (عليهما السلام):
🔸مثل الحريص على الدنيا مثل دودة القز، كلما ازدادت من القز على نفسها لفا كان أبعد لها من الخروج حتى تموت غما
💢امام باقر عليه السّلام
🔸مثال حريص به دنيا، همانند كرم ابريشم است كه هر چه بيشتر دور خود مى تند، خارج شدن از پيله بر او غير ممكن تر مى شود، تا آن كه از غصه مى ميرد.
كافى، ج ۲، ص ۳۱۶
💢امام باقر سلام اللہ علیہ فرماتے ہیں:
🔸دنیا کے حریص انسان کی مثال ریشم کے کیڑے جیسی ہے، کہ جتنا زیادہ وہ ریشم کو اپنے چاروں طرف بُنتا جاتا ہے، اُتنا ہی اُس سے باہر نکلنا اُس کے لیے غیر ممکن ہوتا جاتا ہے. ہیاں تک کہ غم سے اُسکی موت ہو جاتی ہے.
Join here 👇
@AbodeofWisdom
🔸One who has excessive attachment and greed to the world is like a silk worm; (in that) however much it threads around himself (of the tangles of his silk) only makes it harder to escape, until finally it dies of frustration (due to being trapped)".
Al Kafi vol. 2 p. 316
💢علي بن إبراهيم، عن محمد بن عيسى، عن يحيى بن عقبة الأزدي، عن أبي عبد الله قال: قال أبو جعفر (عليهما السلام):
🔸مثل الحريص على الدنيا مثل دودة القز، كلما ازدادت من القز على نفسها لفا كان أبعد لها من الخروج حتى تموت غما
💢امام باقر عليه السّلام
🔸مثال حريص به دنيا، همانند كرم ابريشم است كه هر چه بيشتر دور خود مى تند، خارج شدن از پيله بر او غير ممكن تر مى شود، تا آن كه از غصه مى ميرد.
كافى، ج ۲، ص ۳۱۶
💢امام باقر سلام اللہ علیہ فرماتے ہیں:
🔸دنیا کے حریص انسان کی مثال ریشم کے کیڑے جیسی ہے، کہ جتنا زیادہ وہ ریشم کو اپنے چاروں طرف بُنتا جاتا ہے، اُتنا ہی اُس سے باہر نکلنا اُس کے لیے غیر ممکن ہوتا جاتا ہے. ہیاں تک کہ غم سے اُسکی موت ہو جاتی ہے.
Join here 👇
@AbodeofWisdom
A GRAMMARIAN once embarked in a boat. Turning to the boatman with a self-satisfied air he asked him:
‘Have you ever studied grammar?’
‘No,’ replied the boatman.
‘Then half your life has gone to waste,’ the grammarian said.
The boatman thereupon felt very depressed, but he answered him nothing for the moment. Presently the wind tossed the boat into a whirlpool. The boatman shouted to the grammarian:
‘Do you know how to swim?’
‘No’ the grammarian replied, ‘my well-spoken, handsome fellow’.
‘In that case, grammarian,’ the boatman remarked, ‘the whole of your life has gone to waste, for the boat is sinking in these whirlpools.’
You may be the greatest scholar in the world in your time, but consider, my friend, how the world passes away - and time!
@AbodeofWisdom
‘Have you ever studied grammar?’
‘No,’ replied the boatman.
‘Then half your life has gone to waste,’ the grammarian said.
The boatman thereupon felt very depressed, but he answered him nothing for the moment. Presently the wind tossed the boat into a whirlpool. The boatman shouted to the grammarian:
‘Do you know how to swim?’
‘No’ the grammarian replied, ‘my well-spoken, handsome fellow’.
‘In that case, grammarian,’ the boatman remarked, ‘the whole of your life has gone to waste, for the boat is sinking in these whirlpools.’
You may be the greatest scholar in the world in your time, but consider, my friend, how the world passes away - and time!
@AbodeofWisdom
💠One of the scholars was giving a lecture to the people of the city from the pulpit. He said: "oh people, imagine that you have a lemon. Now, imagine that you have a knife in one hand and the lemon in the other. Imagine now, that you have sliced the juicy lemon and are licking it onto your tongue. Now, take the lemon and squeeze it's acidic juice onto your tongues".
💠After a few minutes, many people had watery mouths just by imagining such a scene.
💠The scholar continued: "oh people, as you all have just experienced changes in your body simply by thinking of lemons when really there weren't any, so too does the chemistry of your existence alter simply by thinking about sinning. God has been lenient and has ordered chastisement only when someone has sinned, but certainly there are changes in your spirit, mind, and body that occur even simply by thinking about sinning.
💠For this reason, the Prophet and his progeny have stated that one repents immedietely after sinning. Those beloved to God, the Prophet and his progeny always repented even after hearing others sin or talk about sinning, so as to rid of those negative effects".
💠Allamah Tabatabai writes in "Sunan an Nabi" that the Prophet would recite "estighfar" 25 times before leaving a gathering.
@AbodeofWisdom
💠After a few minutes, many people had watery mouths just by imagining such a scene.
💠The scholar continued: "oh people, as you all have just experienced changes in your body simply by thinking of lemons when really there weren't any, so too does the chemistry of your existence alter simply by thinking about sinning. God has been lenient and has ordered chastisement only when someone has sinned, but certainly there are changes in your spirit, mind, and body that occur even simply by thinking about sinning.
💠For this reason, the Prophet and his progeny have stated that one repents immedietely after sinning. Those beloved to God, the Prophet and his progeny always repented even after hearing others sin or talk about sinning, so as to rid of those negative effects".
💠Allamah Tabatabai writes in "Sunan an Nabi" that the Prophet would recite "estighfar" 25 times before leaving a gathering.
@AbodeofWisdom
💢 Ayatollah Bahjat ( ضوان الله عليه):
🔸 One who gets satiated with dry bread, or with herbs, yogurt or cheese and live easily, then what is all this greed and covetousness for the world and it’s belongings.
💢آیت الله بهجت (رضوان الله عليه):
🔸انسانی که نان خشکی او را سیر می کند و یا با سبزی و ماست و پنیر می تواند زندگی کند این همه حرص و طمع به دنیا و مال دنیا برای چه ؟
🔺کانال طَریقُ السُّلُوک @sulook
@AbodeofWisdom
🔸 One who gets satiated with dry bread, or with herbs, yogurt or cheese and live easily, then what is all this greed and covetousness for the world and it’s belongings.
💢آیت الله بهجت (رضوان الله عليه):
🔸انسانی که نان خشکی او را سیر می کند و یا با سبزی و ماست و پنیر می تواند زندگی کند این همه حرص و طمع به دنیا و مال دنیا برای چه ؟
🔺کانال طَریقُ السُّلُوک @sulook
@AbodeofWisdom
Master of the martyrs Imam Husain (peace be with him):
Surely, the most generous is he who gives to someone from whom he has no hope of return,
and certainly the most forgiving is he who forgives when he is at the climax of power,
and definitely the eminent is he who establishes a relationship with the one who (has) severed it.
Reference
Shining Gems From The Ocean of Wisdom, Hadith 46
@AbodeofWisdom
Surely, the most generous is he who gives to someone from whom he has no hope of return,
and certainly the most forgiving is he who forgives when he is at the climax of power,
and definitely the eminent is he who establishes a relationship with the one who (has) severed it.
Reference
Shining Gems From The Ocean of Wisdom, Hadith 46
@AbodeofWisdom
Imam Ali ibn Abi Talib (peace be with them) said:
At a time when virtue is in vogue in the world and among people, if a person entertains an evil suspicion about another person from whom nothing evil has ever been seen, then he has been unjust.
And at a time when vice is in vogue in the world and among people, if a man entertains a good idea about another person, he flings himself in peril.
Nahjul Balāghah, Wisdom 114
@AbodeofWisdom
At a time when virtue is in vogue in the world and among people, if a person entertains an evil suspicion about another person from whom nothing evil has ever been seen, then he has been unjust.
And at a time when vice is in vogue in the world and among people, if a man entertains a good idea about another person, he flings himself in peril.
Nahjul Balāghah, Wisdom 114
@AbodeofWisdom
Forwarded from Abode of Wisdom
✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨
💠💠 💠 💠﷽💠💠💠 💠
💠رسول الله (سل الله عليه و آله و سلم): المتعبّد بغير فقه كالحمار في الطّاحون
💠The noble Prophet (peace be with him and his progeny) has said:
🌻"The one who worships without any knowledge (of his actions) is as a donkey on a mill".
📚Mizan ul-Hikmah p. 785 no. 4538
📚Kanz ul-Ummal no. 28709
@AbodeofWisdom
✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨
💠💠 💠 💠﷽💠💠💠 💠
💠رسول الله (سل الله عليه و آله و سلم): المتعبّد بغير فقه كالحمار في الطّاحون
💠The noble Prophet (peace be with him and his progeny) has said:
🌻"The one who worships without any knowledge (of his actions) is as a donkey on a mill".
📚Mizan ul-Hikmah p. 785 no. 4538
📚Kanz ul-Ummal no. 28709
@AbodeofWisdom
✨🍃✨ 🍃 ✨🍃✨ 🍃 ✨🍃✨
Children in the Qur'an and the Sunnah.pdf
3.6 MB
📗Book: Children in the Qur’ān and the Sunnah (Arabic - English)
📝Muhammadī Rayshahrī
📕فرزندان از نظر قرآن و سنت
📍International Department of Dar al-Hadith Institute
📍Edited by:
Mohammad Sharif Mahdavi and Zaid Al Salami
Join here 👇
@AbodeofWisdom
📝Muhammadī Rayshahrī
📕فرزندان از نظر قرآن و سنت
📍International Department of Dar al-Hadith Institute
📍Edited by:
Mohammad Sharif Mahdavi and Zaid Al Salami
Join here 👇
@AbodeofWisdom