International Women's Day: The Status of Women in the Islamic Doctrine
Created by @CSPIIorg
In 1977, the UN declared International Women's Day a day for women's rights and international peace. Many nations celebrate it to honor women's accomplishments regardless of national, ethnic, linguistic, cultural, economic, or political differences.
Created by @CSPIIorg
In 1977, the UN declared International Women's Day a day for women's rights and international peace. Many nations celebrate it to honor women's accomplishments regardless of national, ethnic, linguistic, cultural, economic, or political differences.
The politics of Islam prove problematic to Kafir (non-Muslim) women, as its doctrine violates non-Islamic laws and systems, which are based on the principles of equality.
There are two sections of the Koran (Meccan and Medinan); this allows the doctrine to consider women in a dualistic way. There are verses that praise the mother above all men and say that women and men will be judged equally as to their actions on Judgment Day. At the same time, 71% of the Koran text about women states that a woman has a lower status than a man. In the Hadith, 89% of the text about women states that a woman has lower status than a man.
According to Islamic doctrine, every woman is lower than a man, and every Kafir woman is lower than a woman who follows Islam. Also, a Kafir woman can be used as a sex slave and raped; this is morally acceptable in Political Islam, as Mohammed himself had non-Islamic captives whom he used as sex-slaves.
We do not accept what Islamic doctrine considers normal practices, like child marriage, the abuse and oppression of women, slavery, violence, and harming others for their sexual orientation.
💡 Click here to access the full research on the subject of women in the Islamic doctrine:
The Status of Women in the Koran: cspii.org/learn-politica…
The Status of Women in the Hadith: cspii.org/learn-politica…
#politicalislam #cspii #women #IWD2024 #internationalwomensday #unwomen
There are two sections of the Koran (Meccan and Medinan); this allows the doctrine to consider women in a dualistic way. There are verses that praise the mother above all men and say that women and men will be judged equally as to their actions on Judgment Day. At the same time, 71% of the Koran text about women states that a woman has a lower status than a man. In the Hadith, 89% of the text about women states that a woman has lower status than a man.
According to Islamic doctrine, every woman is lower than a man, and every Kafir woman is lower than a woman who follows Islam. Also, a Kafir woman can be used as a sex slave and raped; this is morally acceptable in Political Islam, as Mohammed himself had non-Islamic captives whom he used as sex-slaves.
We do not accept what Islamic doctrine considers normal practices, like child marriage, the abuse and oppression of women, slavery, violence, and harming others for their sexual orientation.
💡 Click here to access the full research on the subject of women in the Islamic doctrine:
The Status of Women in the Koran: cspii.org/learn-politica…
The Status of Women in the Hadith: cspii.org/learn-politica…
#politicalislam #cspii #women #IWD2024 #internationalwomensday #unwomen
The United Nations formally established the International Day To Combat Islamophobia in 2022.
A "phobia" is a medical term meaning irrational fear. It is considered a mental disorder. The word "Islamophobia" is used to silence voices that are critical towards (Political) Islam.
@CSPIIorg scientifically analyzes Islamic doctrine's foundational texts (Koran, Sira, and Hadith) that deal with non-Muslims (Kafirs) to understand its impact on non-Islamic (Kafir) civilizations.
Such exercise yields the following numbers:
- 51% is about how to treat Kafirs (non-Muslims) = Political Islam
- 33% is dedicated to jihad
- 9% is anti-Jewish (in comparison to 7% of Hitler's Mein Kampf)
You can learn why we use the term "Political Islam" here: cspii.org/learn-politica…
The application of Islamic political doctrine has resulted in more than 270,000,000 Kafir victims (1). No historical records exist of victims of the "jihad of purification" (2) within the Islamic community itself, but the almost 45,000 violent jihadi attacks since 9/11 (3) have caused a high number of casualties (4).
Therefore, it is ethical and rational to raise awareness about Political Islam as well as to reject its division of the world into Muslims and Kafirs, who are called the “worst of all creatures” (Koran 98:6) (5).
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus
📖 Doctrinal quotes:
(5) Koran 98:6 "Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings."
📚 Sources:
(1) Tears of Jihad, cspipublishing.com/statistical/te…
(2) politicalislam.com/impact-islam-c…
(3) thereligionofpeace.com
(4) cspii.org/learn-politica…
(5) Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
#politicalislam #cspii #islamophobia #jihad #kafir
Created by @CSPIIorg
A "phobia" is a medical term meaning irrational fear. It is considered a mental disorder. The word "Islamophobia" is used to silence voices that are critical towards (Political) Islam.
@CSPIIorg scientifically analyzes Islamic doctrine's foundational texts (Koran, Sira, and Hadith) that deal with non-Muslims (Kafirs) to understand its impact on non-Islamic (Kafir) civilizations.
Such exercise yields the following numbers:
- 51% is about how to treat Kafirs (non-Muslims) = Political Islam
- 33% is dedicated to jihad
- 9% is anti-Jewish (in comparison to 7% of Hitler's Mein Kampf)
You can learn why we use the term "Political Islam" here: cspii.org/learn-politica…
The application of Islamic political doctrine has resulted in more than 270,000,000 Kafir victims (1). No historical records exist of victims of the "jihad of purification" (2) within the Islamic community itself, but the almost 45,000 violent jihadi attacks since 9/11 (3) have caused a high number of casualties (4).
Therefore, it is ethical and rational to raise awareness about Political Islam as well as to reject its division of the world into Muslims and Kafirs, who are called the “worst of all creatures” (Koran 98:6) (5).
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus
📖 Doctrinal quotes:
(5) Koran 98:6 "Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings."
📚 Sources:
(1) Tears of Jihad, cspipublishing.com/statistical/te…
(2) politicalislam.com/impact-islam-c…
(3) thereligionofpeace.com
(4) cspii.org/learn-politica…
(5) Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
#politicalislam #cspii #islamophobia #jihad #kafir
Created by @CSPIIorg
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The primary Islamic doctrine (Koran, Sira and Hadith) devotes 51% of its text to Kafirs (non-Muslims) and how to treat them. This part of the doctrine is therefore political, not religious; thus, it is called Political Islam.
The word “Kafir” is not neutral; rather, it is a very negative expression. The Kafir is hated by Allah, and Mohammed fought with Kafirs and tried to force them into submission to Islamic dominion. "Kafir" is actually the word that best defines what Political Islam is.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .
📚 Click here to access the article on the subject of women in the Islamic doctrine: cspii.org/learn-politica…
#politicalislam #cspii #nationalsecurity #drbillwarner
https://www.youtube.com/watch?v=hLmW9YAOD-s
The word “Kafir” is not neutral; rather, it is a very negative expression. The Kafir is hated by Allah, and Mohammed fought with Kafirs and tried to force them into submission to Islamic dominion. "Kafir" is actually the word that best defines what Political Islam is.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .
📚 Click here to access the article on the subject of women in the Islamic doctrine: cspii.org/learn-politica…
#politicalislam #cspii #nationalsecurity #drbillwarner
https://www.youtube.com/watch?v=hLmW9YAOD-s
5th of April / UN International Day of Conscience
The UN declared this day to “promote a culture of peace with love and conscience”, to oppose the outrage that human rights violations cause to the conscience of humankind.
Most free countries have adopted the UN Universal Declaration of Human Rights, which stands for freedom of belief, freedom from fear, equality in dignity, and rights.
However, over 50 Islamic countries of the OIC (Organization of Islamic Cooperation) have adopted a different Declaration of Human Rights (1) based on “Islamic values and principles” (Sharia or Islamic law in the original untranslated Arabic version, 2).
Islamic values, considered perfect, universal, and eternal, are found in the Koran (the words of Allah) and Mohammed’s Sunna (his words and deeds, Hadith and Sira) and codified in the Sharia. One authoritative source of Sharia law is the “Reliance of the Traveller (ROT)” (3).
Also, Islamic doctrine is political, as it includes how to treat Kafirs (non-Muslims). Examples of what Islamic beliefs and political doctrine state about humanitarian principles include:
Freedom of belief? All Humanity must submit to Allah and Mohammed (4); the word Islam means submission ; those who leave Islam face the death penalty (5)
Equality in dignity and under the law? For Allah, behaviour towards Kafirs must be hard and unyielding, and they must be detested (6); Slavery is allowed (7), as Mohammed himself was involved in every single aspect of slavery (8); In an Islamic state, Kafirs can live only if they agree to follow Sharia and never oppose Islam, as second-class citizen (dhimmis) submitted to a special set of rules (9)
Freedom from fear? Mohammed and Allah use terror against the Kafir (10), and it is therefore a permissible tactic of jihad against Kafirs. The fear of punishment for apostasy should also not be forgotten
How can we promote a universal culture of peace, love, and conscience when freedom of conscience in Islamic political doctrine means applying practices that are against civil laws, constitutional order, and basic human rights?
At CSPII, we believe that raising rational concerns about Political Islam is a sign of genuine kindness and care for all Humanity. Why? We have studied the current and historical effects of the Islamic doctrine about Kafirs, which have resulted in over 270,000,000 Kafir victims (11), and an unaccounted number of victims of "jihad of purification" (12) within the Islamic community itself.
💡 Learn more about Sharia and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.
📚Sources
1. oic-oci.org/upload/pages/c…
2. oic-oci.org/topic/?t_id=29…
3. Keller, Nu ha Mim. 1997. Reliance of the Traveller: Classic Manual of Islamic Sacred Law. Amana Publications.
4. ROT o9.0; Sahih Muslim Book 1, Hadith 33
5. ROT o8.1; Sahih Bukhari Volume 9, Book 83, Hadith 17
6. ROT w59.2; Koran
7. ROT k32.0
8. Guillaume, A., The Life of Muhammad (London: Oxford University Press 1982), p. 295, 425, 466, 466, 496, 499, 516, 593
9. Reliance of the Traveller o11.0, Koran
10. Sahih Bukhari Volume 4, Book 52, Hadith 220; Koran
11. cspipublishing.com/statistical/te…
12. politicalislam.com/impact-islam-c…
#politicalislam #cspii #drbillwarner #humanrights
The UN declared this day to “promote a culture of peace with love and conscience”, to oppose the outrage that human rights violations cause to the conscience of humankind.
Most free countries have adopted the UN Universal Declaration of Human Rights, which stands for freedom of belief, freedom from fear, equality in dignity, and rights.
However, over 50 Islamic countries of the OIC (Organization of Islamic Cooperation) have adopted a different Declaration of Human Rights (1) based on “Islamic values and principles” (Sharia or Islamic law in the original untranslated Arabic version, 2).
Islamic values, considered perfect, universal, and eternal, are found in the Koran (the words of Allah) and Mohammed’s Sunna (his words and deeds, Hadith and Sira) and codified in the Sharia. One authoritative source of Sharia law is the “Reliance of the Traveller (ROT)” (3).
Also, Islamic doctrine is political, as it includes how to treat Kafirs (non-Muslims). Examples of what Islamic beliefs and political doctrine state about humanitarian principles include:
Freedom of belief? All Humanity must submit to Allah and Mohammed (4); the word Islam means submission ; those who leave Islam face the death penalty (5)
Equality in dignity and under the law? For Allah, behaviour towards Kafirs must be hard and unyielding, and they must be detested (6); Slavery is allowed (7), as Mohammed himself was involved in every single aspect of slavery (8); In an Islamic state, Kafirs can live only if they agree to follow Sharia and never oppose Islam, as second-class citizen (dhimmis) submitted to a special set of rules (9)
Freedom from fear? Mohammed and Allah use terror against the Kafir (10), and it is therefore a permissible tactic of jihad against Kafirs. The fear of punishment for apostasy should also not be forgotten
How can we promote a universal culture of peace, love, and conscience when freedom of conscience in Islamic political doctrine means applying practices that are against civil laws, constitutional order, and basic human rights?
At CSPII, we believe that raising rational concerns about Political Islam is a sign of genuine kindness and care for all Humanity. Why? We have studied the current and historical effects of the Islamic doctrine about Kafirs, which have resulted in over 270,000,000 Kafir victims (11), and an unaccounted number of victims of "jihad of purification" (12) within the Islamic community itself.
💡 Learn more about Sharia and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.
📚Sources
1. oic-oci.org/upload/pages/c…
2. oic-oci.org/topic/?t_id=29…
3. Keller, Nu ha Mim. 1997. Reliance of the Traveller: Classic Manual of Islamic Sacred Law. Amana Publications.
4. ROT o9.0; Sahih Muslim Book 1, Hadith 33
5. ROT o8.1; Sahih Bukhari Volume 9, Book 83, Hadith 17
6. ROT w59.2; Koran
7. ROT k32.0
8. Guillaume, A., The Life of Muhammad (London: Oxford University Press 1982), p. 295, 425, 466, 466, 496, 499, 516, 593
9. Reliance of the Traveller o11.0, Koran
10. Sahih Bukhari Volume 4, Book 52, Hadith 220; Koran
11. cspipublishing.com/statistical/te…
12. politicalislam.com/impact-islam-c…
#politicalislam #cspii #drbillwarner #humanrights
www.cspii.org
Join us
Taliban Returning to Sharia Demonstrates Gravity of Mohammed
by @CSPIIorg
The recent announcement of the Taliban leaders in Afghanistan that they are reintroducing public stoning of women for adultery (1) as it is prescribed by the Islamic doctrine, clearly demonstrates the phenomenon in Islamic societies known as the "Gravity of Mohammed."
In the wake of their takeover of power in Afghanistan in September 2021, the Taliban had declared they wanted to respect both women's rights and human rights to a certain extent. However, as the recent announcement shows, the Islamic doctrine, when applied in an Islamic society without external (Kafir) influence, tends to get rid of any remains of non-Islamic impurities inherited from the previous era.
The "Gravity of Mohammed" means that over time, Islamic societies tend to get back to the pure authority of Allah as expressed through the Koran, and the example of Mohammed as captured in the Sira and Hadith. When it comes to the Islamic political doctrine, there is no such thing as moderate, conservative, liberal, fundamentalist or extremist Islam. What there is, is just one Islamic doctrine and various extents to which the individual groups or societies tend to adhere to it. The Gravity of Mohamed rule, as demonstrated by the recent statement of the Taliban in Afghanistan, shows that the tendency is always towards ever more of the doctrine.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .
📖 Doctrinal support
Koran 33:36 "It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error."
Hadith (Bukhari Volume 2, Book 23, Number 413): "Narrated 'Abdullah bin 'Umar: The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."
📚Sources
msn.com/en-in/news/wor…
Arberry, Arthur John, Hrsg. The Koran Interpreted: A Translation. A Touchstone Book. New York: Simon & Schuster, 1996.
Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.
#politicalislam #cspii #taliban #drbillwarner #shariatpur
by @CSPIIorg
The recent announcement of the Taliban leaders in Afghanistan that they are reintroducing public stoning of women for adultery (1) as it is prescribed by the Islamic doctrine, clearly demonstrates the phenomenon in Islamic societies known as the "Gravity of Mohammed."
In the wake of their takeover of power in Afghanistan in September 2021, the Taliban had declared they wanted to respect both women's rights and human rights to a certain extent. However, as the recent announcement shows, the Islamic doctrine, when applied in an Islamic society without external (Kafir) influence, tends to get rid of any remains of non-Islamic impurities inherited from the previous era.
The "Gravity of Mohammed" means that over time, Islamic societies tend to get back to the pure authority of Allah as expressed through the Koran, and the example of Mohammed as captured in the Sira and Hadith. When it comes to the Islamic political doctrine, there is no such thing as moderate, conservative, liberal, fundamentalist or extremist Islam. What there is, is just one Islamic doctrine and various extents to which the individual groups or societies tend to adhere to it. The Gravity of Mohamed rule, as demonstrated by the recent statement of the Taliban in Afghanistan, shows that the tendency is always towards ever more of the doctrine.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .
📖 Doctrinal support
Koran 33:36 "It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error."
Hadith (Bukhari Volume 2, Book 23, Number 413): "Narrated 'Abdullah bin 'Umar: The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."
📚Sources
msn.com/en-in/news/wor…
Arberry, Arthur John, Hrsg. The Koran Interpreted: A Translation. A Touchstone Book. New York: Simon & Schuster, 1996.
Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.
#politicalislam #cspii #taliban #drbillwarner #shariatpur
www.cspii.org
Join us
May 16 - UN International Day of Living Together in Peace
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
The United Nations established this day to “uphold the desire to live and act together, united in differences and diversity, in order to build a sustainable world of peace, solidarity and harmony.”
In two previous posts (Submission of the Kafir in Islamic Political Doctrine and What Does Islamic Peace Look Like?), we explained both non-Islamic and Islamic vision of peace.
Find out how the UN's intention behind the creation of this day differs from the Islamic political vision of "living together in peace."
For the Kafir society, “peace” means the absence of war and violence, whereas Political Islam defines peace as global submission to Allah and Mohammed, accomplished via the communal obligation to wage jihad (using both violent and non-violent tactics) on the Kafirs until they submit.
What do Islamic foundational texts (Koran, Sira, and Hadith) state about living together when Islamic rule is established in an Islamic state? Political Islam offers the Kafir two options that guarantee his survival and “protection.” He may convert to Islam or become a "dhimmi.”
If the Kafir converts to Islam, he becomes a full citizen; his life and properties will then be protected (1).
If he does not wish to convert, the Kafir can retain his own religion, but assumes the role of “dhimmi", a second-class citizen who must pay a special tax, the "jizya,” and be humiliated (2).
Mohammed set the example when he made the first dhimmis out of the peaceful Jewish farmers of Khaybar, a town two days' travel from Medina. Mohammed victoriously led his army in a surprise jihad attack, conquered the town, and took the Jews’ property as war spoils (including captives). The surviving Jews made an agreement called “dhimma” with Mohammed. If they gave the Islamic community half their profits, they could stay and farm the land. After hearing about Khaybar, the Jews of Fadak, a nearby town, panicked and asked Mohammed to spare their lives in exchange for half their profits, becoming dhimmis (3, 4).
Allah declares in eighty-nine verses of the Koran that Mohammed is the perfect example for all humanity, to be followed and obeyed (5); therefore, Mohammed's command to spread Islamic political rule by making jihad on Kafirs until they submit, i.e., either convert to Islam or live as second class citizens providing sustenance to the Islamic community via the jizya, is eternal (6, 7, 8).
The UN's intention behind the creation of this day is quite different from the Islamic political vision of "living together in peace."
💡 If you want to know more about dhimmi status and its role in the expansion of Political Islam through History go here:
cspii.org/learn-politica… >here politicalislam.com/product/the-is… >here
politicalislam.com/the-two-kinds-…
Learn more and/or subscribe to our newsletter here: cspii.org. If you would like to join us in our work, go here: cspii.org/joinus
📖 Doctrinal support:
1. Hadith Muslim Book 1, Hadith 30: “…the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.”
2. Koran 9:29 “Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.”
3. Hadith Bukhari, Volume 3, Book 39, Hadith 531”…When Allah's Messenger had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits.
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
The United Nations established this day to “uphold the desire to live and act together, united in differences and diversity, in order to build a sustainable world of peace, solidarity and harmony.”
In two previous posts (Submission of the Kafir in Islamic Political Doctrine and What Does Islamic Peace Look Like?), we explained both non-Islamic and Islamic vision of peace.
Find out how the UN's intention behind the creation of this day differs from the Islamic political vision of "living together in peace."
For the Kafir society, “peace” means the absence of war and violence, whereas Political Islam defines peace as global submission to Allah and Mohammed, accomplished via the communal obligation to wage jihad (using both violent and non-violent tactics) on the Kafirs until they submit.
What do Islamic foundational texts (Koran, Sira, and Hadith) state about living together when Islamic rule is established in an Islamic state? Political Islam offers the Kafir two options that guarantee his survival and “protection.” He may convert to Islam or become a "dhimmi.”
If the Kafir converts to Islam, he becomes a full citizen; his life and properties will then be protected (1).
If he does not wish to convert, the Kafir can retain his own religion, but assumes the role of “dhimmi", a second-class citizen who must pay a special tax, the "jizya,” and be humiliated (2).
Mohammed set the example when he made the first dhimmis out of the peaceful Jewish farmers of Khaybar, a town two days' travel from Medina. Mohammed victoriously led his army in a surprise jihad attack, conquered the town, and took the Jews’ property as war spoils (including captives). The surviving Jews made an agreement called “dhimma” with Mohammed. If they gave the Islamic community half their profits, they could stay and farm the land. After hearing about Khaybar, the Jews of Fadak, a nearby town, panicked and asked Mohammed to spare their lives in exchange for half their profits, becoming dhimmis (3, 4).
Allah declares in eighty-nine verses of the Koran that Mohammed is the perfect example for all humanity, to be followed and obeyed (5); therefore, Mohammed's command to spread Islamic political rule by making jihad on Kafirs until they submit, i.e., either convert to Islam or live as second class citizens providing sustenance to the Islamic community via the jizya, is eternal (6, 7, 8).
The UN's intention behind the creation of this day is quite different from the Islamic political vision of "living together in peace."
💡 If you want to know more about dhimmi status and its role in the expansion of Political Islam through History go here:
cspii.org/learn-politica… >here politicalislam.com/product/the-is… >here
politicalislam.com/the-two-kinds-…
Learn more and/or subscribe to our newsletter here: cspii.org. If you would like to join us in our work, go here: cspii.org/joinus
📖 Doctrinal support:
1. Hadith Muslim Book 1, Hadith 30: “…the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.”
2. Koran 9:29 “Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.”
3. Hadith Bukhari, Volume 3, Book 39, Hadith 531”…When Allah's Messenger had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Messenger intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits.
Political Islam
The Islamic Doctrine of Christians and Jews - Political Islam
When Mohammed died, the Christians and Jews of Arabia had been totally subjugated. The history of his relations with the Jews and Christians determined how they have been treated over the past 1400 years.
Allah's Messenger told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.”
4. Sira Ibn Ishaq, p. 515.
5. cspii.org/learn-politica…
6. Hadith Muslim Book 19 Hadith 4294 ”…the Messenger of Allah … would say: …Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them…”
7. Hadith Bukhari, Volume 4, book 53, Hadith 386 “…Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); "
8. Hadith Bukhari Volume 4, Book 53, Hadith 388 “Narrated Juwairiya bin Qudama at-Tamimi: We said to `Umar bin Al-Khattab, Jo Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) "
📚Sources:
Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.
Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.
Guillaume, A., The Life of Muhammad. Ibn Ishaq. 1982. London: Oxford University Press.
#politicalislam #cspii #drbillwarner #nationalsecurity #kafir #peace #UN
4. Sira Ibn Ishaq, p. 515.
5. cspii.org/learn-politica…
6. Hadith Muslim Book 19 Hadith 4294 ”…the Messenger of Allah … would say: …Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them…”
7. Hadith Bukhari, Volume 4, book 53, Hadith 386 “…Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); "
8. Hadith Bukhari Volume 4, Book 53, Hadith 388 “Narrated Juwairiya bin Qudama at-Tamimi: We said to `Umar bin Al-Khattab, Jo Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) "
📚Sources:
Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.
Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.
Guillaume, A., The Life of Muhammad. Ibn Ishaq. 1982. London: Oxford University Press.
#politicalislam #cspii #drbillwarner #nationalsecurity #kafir #peace #UN
Avoiding Global Islamic Monoculture
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
Every year on May 21, the United Nations observes World Day for Cultural Diversity for Dialogue and Development. On this day, the UN focuses on the richness of the world’s cultures as well as the essential role of intercultural dialogue for achieving peace and sustainable development.
Statistical analysis reveals that 51% of the Islamic doctrine is about Kafirs (non-Muslims) and how to deal with and subjugate them. (1) This part of the doctrine is called Political Islam. Based on the information contained in its primary sources, the Koran, Sira and Hadith, Political Islam is an ideology that works strongly against diversity as well as dialogue. Mohammed himself clearly outlined its goal, which is to establish its authority world-wide, creating one monocultural civilization, leaving no space for any other culture or even a thought of diversity or dialogue.
In places ruled by Political Islam, no other culture is allowed to exist, save Jews and Christians, and only in a very limited way. They must submit to Sharia law, which greatly curtails their religious and cultural expression. They must pay a special tax called Jizya. The doctrine stresses that the tax must be collected in such a way that the Kafirs understand they are of lower status than Muslims.
It's time to acknowledge facts and open an honest debate on how to face the threat of Political Islam to non-Islamic cultures around the world.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.
📖 Doctrinal support (2,3):
Hadith Muslim 001, 0031- Mohammed said: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
Koran 9:29 - Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
📚Sources:
1. cspii.org/learn-politica…
2. Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.
3. Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A. Knopf.
#politicalislam #culturaldiversity #nationalsecurity
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
Every year on May 21, the United Nations observes World Day for Cultural Diversity for Dialogue and Development. On this day, the UN focuses on the richness of the world’s cultures as well as the essential role of intercultural dialogue for achieving peace and sustainable development.
Statistical analysis reveals that 51% of the Islamic doctrine is about Kafirs (non-Muslims) and how to deal with and subjugate them. (1) This part of the doctrine is called Political Islam. Based on the information contained in its primary sources, the Koran, Sira and Hadith, Political Islam is an ideology that works strongly against diversity as well as dialogue. Mohammed himself clearly outlined its goal, which is to establish its authority world-wide, creating one monocultural civilization, leaving no space for any other culture or even a thought of diversity or dialogue.
In places ruled by Political Islam, no other culture is allowed to exist, save Jews and Christians, and only in a very limited way. They must submit to Sharia law, which greatly curtails their religious and cultural expression. They must pay a special tax called Jizya. The doctrine stresses that the tax must be collected in such a way that the Kafirs understand they are of lower status than Muslims.
It's time to acknowledge facts and open an honest debate on how to face the threat of Political Islam to non-Islamic cultures around the world.
💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.
📖 Doctrinal support (2,3):
Hadith Muslim 001, 0031- Mohammed said: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
Koran 9:29 - Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
📚Sources:
1. cspii.org/learn-politica…
2. Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.
3. Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A. Knopf.
#politicalislam #culturaldiversity #nationalsecurity
www.cspii.org
Join us
"Legitimate act of resistance" or Jihad?
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
A senior leader of the Islamic community in Victoria, Australia defended the events of October 7, 2023 as a "legitimate act of resistance“. [1] In the course of these events, 1139 people were killed and hostages were abducted from Israel to the Gaza strip. [2] Women and girls were the victims of rape and sexual assaults; the evidence even points to systematic use of rape by Hamas (Islamic Resistance Movement) on October 7, 2023. [3] Hamas has been accused of war crimes and crimes against humanity. [4]
In light of the above mentioned facts, the evaluation of the events on October 7, 2023 as a "legitimate act of resistance“ has to be examined. In order to understand the strategy and intentions behind these acts, we need to turn to the ideology behind the given events—the ideology of Hamas.
According to article 8 of the Hamas charter from 1988, the motto of Hamas is: Allah is its target, the Prophet is its model, the Koran its constitution: Jihad is its path and death for the sake of Allah is the loftiest of its wishes. [5]
Jihad is a broad set of very effective methods used by Political Islam for achieving the goal of subjugating Kafirs (non-Muslims) and non-Islamic civilizations, which eventually results in their annihilation. Since the ideology of Hamas is rooted in Political Islam, we need to turn to the doctrine of Political Islam (Koran, Hadith, Sira) to understand the full concept of Jihad.
What is Jihad and what does Jihad mean?
Jihad was invented by Mohammed [6], who was himself the perfect example and role model for all jihadists. [7] Jihad is the best action that can be done by a Muslim. [8] [9] Jihad made Mohammed victorious [10] and is a duty for every Muslim. [11] Those who do not engage in Jihad are punished by Allah. [12] It is so important that 31% of Islamic doctrinal texts are about jihad. [13] The aim of jihad is to establish the whole world as Islamic. [14]
📚 Sources and doctrinal support:
[1] theguardian.com/australia-news…
[2] en.wikipedia.org/wiki/2023_Hama…
[3] amp.theguardian.com/world/2024/jan…
[4] latimes.com/world-nation/s…
[5] avalon.law.yale.edu/20th_century/h…
[6] Bill Warner "A self-study course on Political Islam Level 1.“
[7] Hadith, Bukhari 2518 I asked the Prophet, “What is the best deed?” He replied, “To believe in Allah and to fight for His Cause.”
[8] Hadith, Bukhari 2785 A man came to Allah’s Messenger and said, “Instruct me as to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.”
[9] Hadith, Bukhari 1519 Someone asked Mohammed, “What is the greatest deed a Muslim can do?” He said, “Acknowledge that Allah is the only God and I am His prophet.” Then Mohammed was asked, “What is the next best deed?” He replied, “To wage holy war in the name of Allah.
[10] Hadith, Bukhari: 2977 Mohammed: “I have been made victorious with terror.”
[11] Koran 2:216 Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
[12] Hadith, Abu Dawud 1348 The Prophet said, "He who neither takes part in fighting nor equips a warrior nor looks after his (the warrior's) family, will be afflicted by severe calamities before the Day of Resurrection'.
[13] cspii.org/learn-politica…
[14] Hadith, Bukhari 2946 Allah‘s Apostle said, “I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,” and whoever says, “None has the right to be worshipped but Allah,” his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)
💡 Learn more and/or subscribe to our newsletter here: cspii.org. If you would like to join us in our work, go here: cspii.org/joinus
Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
by @CSPIIorg
Published on our website here: cspii.org/learn-politica…
A senior leader of the Islamic community in Victoria, Australia defended the events of October 7, 2023 as a "legitimate act of resistance“. [1] In the course of these events, 1139 people were killed and hostages were abducted from Israel to the Gaza strip. [2] Women and girls were the victims of rape and sexual assaults; the evidence even points to systematic use of rape by Hamas (Islamic Resistance Movement) on October 7, 2023. [3] Hamas has been accused of war crimes and crimes against humanity. [4]
In light of the above mentioned facts, the evaluation of the events on October 7, 2023 as a "legitimate act of resistance“ has to be examined. In order to understand the strategy and intentions behind these acts, we need to turn to the ideology behind the given events—the ideology of Hamas.
According to article 8 of the Hamas charter from 1988, the motto of Hamas is: Allah is its target, the Prophet is its model, the Koran its constitution: Jihad is its path and death for the sake of Allah is the loftiest of its wishes. [5]
Jihad is a broad set of very effective methods used by Political Islam for achieving the goal of subjugating Kafirs (non-Muslims) and non-Islamic civilizations, which eventually results in their annihilation. Since the ideology of Hamas is rooted in Political Islam, we need to turn to the doctrine of Political Islam (Koran, Hadith, Sira) to understand the full concept of Jihad.
What is Jihad and what does Jihad mean?
Jihad was invented by Mohammed [6], who was himself the perfect example and role model for all jihadists. [7] Jihad is the best action that can be done by a Muslim. [8] [9] Jihad made Mohammed victorious [10] and is a duty for every Muslim. [11] Those who do not engage in Jihad are punished by Allah. [12] It is so important that 31% of Islamic doctrinal texts are about jihad. [13] The aim of jihad is to establish the whole world as Islamic. [14]
📚 Sources and doctrinal support:
[1] theguardian.com/australia-news…
[2] en.wikipedia.org/wiki/2023_Hama…
[3] amp.theguardian.com/world/2024/jan…
[4] latimes.com/world-nation/s…
[5] avalon.law.yale.edu/20th_century/h…
[6] Bill Warner "A self-study course on Political Islam Level 1.“
[7] Hadith, Bukhari 2518 I asked the Prophet, “What is the best deed?” He replied, “To believe in Allah and to fight for His Cause.”
[8] Hadith, Bukhari 2785 A man came to Allah’s Messenger and said, “Instruct me as to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.”
[9] Hadith, Bukhari 1519 Someone asked Mohammed, “What is the greatest deed a Muslim can do?” He said, “Acknowledge that Allah is the only God and I am His prophet.” Then Mohammed was asked, “What is the next best deed?” He replied, “To wage holy war in the name of Allah.
[10] Hadith, Bukhari: 2977 Mohammed: “I have been made victorious with terror.”
[11] Koran 2:216 Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
[12] Hadith, Abu Dawud 1348 The Prophet said, "He who neither takes part in fighting nor equips a warrior nor looks after his (the warrior's) family, will be afflicted by severe calamities before the Day of Resurrection'.
[13] cspii.org/learn-politica…
[14] Hadith, Bukhari 2946 Allah‘s Apostle said, “I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,” and whoever says, “None has the right to be worshipped but Allah,” his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)
💡 Learn more and/or subscribe to our newsletter here: cspii.org. If you would like to join us in our work, go here: cspii.org/joinus
Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.
Theguardian
Latest Australia news and comment | The Guardian
Latest news, breaking news and current affairs coverage from across the US from theguardian.com
Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.
#politicalislam #cspii #drbillwarner #nationalsecurity #hamas #israel
#politicalislam #cspii #drbillwarner #nationalsecurity #hamas #israel
Theguardian
Latest Australia news and comment | The Guardian
Latest news, breaking news and current affairs coverage from across the US from theguardian.com