Below are some great books that include the comprehensive duās of the prophet ﷺ. I hope you benefit from them inshaAllah

"والله إن دعوة المسلم لأخيه بظهر الغيب تفلق صخرة كربه وتفتها وتجعل له بإذن الله مخرجاً، وتغسل قلبه ببرد العافية والفرج، فكونوا في عون إخوتكم بالدعاء يكن الله في عونكم."

عيد مبارك 🕊️
تقبل الله منا ومنكم صالح الأعمال

قال ابن عثيمين رحمه الله:
الأعمال لا تنتهي بانتهاء مواسمها، و إنما تنتهي الأعمال بانتهاء الأجل

« But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters. »

But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world)

— meaning, use this great wealth and immense blessing Allah has given you to worship your Lord and draw closer to Him by doing a variety of good deeds which will earn you reward in this world and the Hereafter.'

وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا
(and forget not your portion of lawful enjoyment in this world)
— That which Allah has permitted of food, drink, clothing, dwelling places and women. Your Lord has rights over you, your self has rights over you, your family has rights over you, and your visitors have rights over you. So give each of them their due.'


وَأَحْسِن كَمَآ أَحْسَنَ اللَّهُ إِلَيْكَ
(and be generous as Allah has been generous to you, )
— Be generous to His creatures, as He has been generous to you.'

وَلاَ تَبْغِ الْفَسَادَ فِى الاٌّرْضِ
(and seek not mischief in the land.)
— meaning: `do not let your aim be to spread corruption on earth and do harm to Allah's creation.'

إِنَّ اللَّهَ لاَ يُحِبُّ الْمُفْسِدِينَ
(Verily, Allah likes not the mischief-makers.)

{ tafsir ibn kathir }

‘Ataa’ said: “ „Ubayd ibn „Umayr and I entered upon Aa‟ishah (may Allah be pleased with her) and Ibn „Umayr said to her, „Tell us of the most amazing thing you saw on the part of the Messenger of Allah ﷺ.‟ She wept and said, „He got up one night and said, “O „Aa‟ishah, leave me to worship my Lord.” I said, “By Allah, I love to be close to you, and I love what makes you happy.” So he got up and purified himself, then he stood and prayed. He kept weeping until his lap got wet, then he wept and kept weeping until the floor got wet. Bilaal came to tell him that it was time to pray, and when he saw him weeping, he said, “O Messenger of Allah, you are weeping when Allah has forgiven you all your past and future sins?” He said, “Should I not be a grateful slave? Tonight some aayaat have been revealed to me; woe to the one who recites them and does not think about what is in them: “ Verily! In the creation of the heavens and the earth...”


[Reported by Ibn Hibaan. He said in al-Silsilat al-Sahihah, no. 68: this is a jayyid isnaad]

لكل شيءٍ في هذه الحياة بريقٌ يلمعُ ثم ينطفئ، ويصبح شيئاً عاديًّا أو شبيهاً بالعاديِّ؛ إلَّا طاعة الله، فهي التي كلَّما جدَّدتها شعرت بلذتها، وكلما أقمتها وجدت متعتها، مثل النَّهر الجاري الذي لا تزيده الحركة إلَّا سلاسةً وصفاءً. | أ.محمد موسى

﴿وَلا تَستَوِي الحَسَنَةُ وَلَا السَّيِّئَةُ ادفَع بِالَّتي هِيَ أَحسَنُ فَإِذَا الَّذي بَينَكَ وَبَينَهُ عَداوَةٌ كَأَنَّهُ وَلِيٌّ حَميمٌ﴾ [فصلت: ٣٤]
يقول تعالى: { وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ } أي: لا يستوي فعل الحسنات والطاعات لأجل رضا الله تعالى، ولا فعل السيئات والمعاصي التي تسخطه ولا ترضيه، ولا يستوي الإحسان إلى الخلق، ولا الإساءة إليهم، لا في ذاتها، ولا في وصفها، ولا في جزائها { هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ }
ثم أمر بإحسان خاص، له موقع كبير، وهو الإحسان إلى من أساء إليك، فقال: { ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ } أي: فإذا أساء إليك مسيء من الخلق، خصوصًا من له حق كبير عليك، كالأقارب، والأصحاب، ونحوهم، إساءة بالقول أو بالفعل، فقابله بالإحسان إليه، فإن قطعك فَصلْهُ، وإن ظلمك، فاعف عنه، وإن تكلم فيك، غائبًا أو حاضرًا، فلا تقابله، بل اعف عنه، وعامله بالقول اللين. وإن هجرك، وترك خطابك، فَطيِّبْ له الكلام، وابذل له السلام، فإذا قابلت الإساءة بالإحسان، حصل فائدة عظيمة.
{ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ } أي: كأنه قريب شفيق.
(تفسير السعدي)

قوله (رحمه الله): "و سائر الناس هَمَجٌ لا خير فيهم" ، الذين لا يتعلمون ، ولا يعلمون ، ولا يقيمون دينهم ، هؤلاء همج لا خير فيهم،هؤلاء لا خير فيهم إذا ضيعوا دينهم، لا سيما لو ضيعوا الصلاة، قال تعالى ﴿فَخَلَفَ مِن بَعدِهِم خَلفٌ أَضاعُوا الصَّلاةَ وَاتَّبَعُوا الشَّهَواتِ فَسَوفَ يَلقَونَ غَيًّا﴾ [مريم: ٥٩]

When he رحمه الله said: “And the rest of the people are savages in whom there is no good.” — meaning: those who do not learn, do not know, and do not establish / value their religion, they are savages in whom there is no good, especially if they forsake their prayer. Allah said in the quran:

« But there came after them successors [i.e., later generations] who neglected prayer and pursued desires; so they are going to meet evil*»

* described as a valley in Hell

#شرح_كتاب_آداب_المشي_إلى_الصلاة
صـ ١٩٩

A man entered upon Umar رضي الله عنه seeking permission to sit with him during the mid-day (when it is extremely hot).

‘Umar رضي الله عنه made him wait for a long time (lit. prevented him) and then (finally spoke and) gave him permission and said:

“I slept missing my daily portion of the Quran (hizb) so I was making it up (that is why I did not respond to you).”

[Musannaf Ibn Abi Shaybah (rahimahullah), 4782]

I served the Messenger of Allah ʿalayhi al-salam for ten years and he never said about something I did, "Why did you do it?" nor for something I failed to do, "Why did you not do it?" nor did he ever say about a thing, "I wish it was not so," nor about a thing that was not, "I wish it were so." If someone in the family blamed me he would say, "Leave him be, it was destined to be and it happened."

— Anas b. Mālik, Bukhārī no. 6038

غدًا نلقى الأحبة ..

من علامات محبته ﷺ.. كثرة الشَّوق إلى لقائه، فكلُّ حبيب يحب لقاء حبيبه؛ وفي حديث الأشعريِّين عند قدومهم المدينة أنهم كانوا يرتجزون: "غدًا نلقى الأحبَّة، محمدًا وصحبَه".

’Allah is kind towards His slaves; He grants provision to whomever He wills, and He is the Strong, the Almighty’

Here Allah tells us of His kindness to His slaves, so that they may know Him, love Him, and seek His kindness and generosity Another shade of meaning of the word lateef (translated here as kind) indicates that He knows what is in their hearts and minds, which leads His slaves - especially the believers - to that which is good for them in a manner that they do not know or anticipate.

One aspect of His kindness to His believing slave is that He guides him to that which is good in ways that never cross his mind, by means of what He makes available to him of causes that lead him to that , such as creating in him the love of truth and submission to it, and His inspiring His noble angels to help the believers to be steadfast, and urge them to do good, and make truth fair-seeming in their hearts in order to motivate them to follow it.

Another aspect of His kindness is that He enjoins the believers to do communal acts of worship which strengthen their resolve and motivate them, and lead them to compete in doing good and seeking it and to follow one another’s example

A third aspect of His kindness is that He has made available to His slave every means that may form a barrier between him and sin, to the extent that if Allah knows that worldly gain, wealth, leadership and other things for which people compete in this world could cause His slave to turn away from obedience to Him or make him negligent or lead him into sin, He diverts it from him and restricts his provision.

— tafsir as’si'di of surah asshuuraa

ما في القلب لا يطَّلعُ عليه إلا رب العالمين ..

الشيخ عبدالرزاق البدر حفظه الله

« among the most harmful things for the servant is his inactivity and not having anything to do, for the nafs does not sit having nothing to do; rather, if one does not busy it with what benefits it, it will busy one with what harms it, and it is bound to do so. »

— ibn al qayyim رحمه الله

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