Forwarded from روضة من رياض الذكر
Ibn Abi Shaybah narrated in his "Musannaf" (8973) - with his chain of narration - from Jabir (radiAllahu anhu) who said:
«إذَا صُمْتَ فَلْيَصُمْ سَمْعُك وَبَصَرُك وَلِسَانُك عَنِ الْكَذِبِ وَالْمَآثِمِ، وَدَعْ أَذَى الْخَادِمِ، ولْيَكُنْ عَلَيْك وَقَارٌ وَسَكِينَةٌ يَوْمَ صِيَامِكَ، وَلاَ تَجْعَلْ يَوْمَ فِطْرِكَ وَيَوْمَ صِيَامِكَ سَوَاءً»
"When you fast, then let your hearing, your sight and your tongue fast from lying and sins. And refrain from harming the servant. And let there be a composure and calmness over you on the day of your fasting. And do not let the day uou are not fasting be equal to the day you are fasting."
«إذَا صُمْتَ فَلْيَصُمْ سَمْعُك وَبَصَرُك وَلِسَانُك عَنِ الْكَذِبِ وَالْمَآثِمِ، وَدَعْ أَذَى الْخَادِمِ، ولْيَكُنْ عَلَيْك وَقَارٌ وَسَكِينَةٌ يَوْمَ صِيَامِكَ، وَلاَ تَجْعَلْ يَوْمَ فِطْرِكَ وَيَوْمَ صِيَامِكَ سَوَاءً»
"When you fast, then let your hearing, your sight and your tongue fast from lying and sins. And refrain from harming the servant. And let there be a composure and calmness over you on the day of your fasting. And do not let the day uou are not fasting be equal to the day you are fasting."
Forwarded from الدرر العلمية
«لا يحملنّك استبطاء الإجابة على ترك دعائه، فلعلّه يحبّ أن يسمع نجواك ويرى انطراحك بين يديه»🤍
Forwarded from اِستِدرَاك
كيف أصوم رمضان إيمانًا واحتسابًا؟
قال ابن تيمية -رحمه الله-:
إيمانُه: بأن الله شرّع ذلك وأوجبَه ورَضِيه وأمر به احتسابُه: يفعله خالصًا يرجو ثوابَه.
[📖: جامع المسائل(161/1)]
قال ابن تيمية -رحمه الله-:
إيمانُه: بأن الله شرّع ذلك وأوجبَه ورَضِيه وأمر به احتسابُه: يفعله خالصًا يرجو ثوابَه.
[📖: جامع المسائل(161/1)]
قال الشيخ العلامة محمد بن صالح العثيمين (رحمه الله تعالى) -
"دعاؤك لوالدك في صلاة التروايح أو صلاة التهجد أفضل بكثير من أن تذبح له عشر نياق."
Shaykh Al-Allamah Muḥammad Ibn Sāliḥ Al- Uthaymin may Allah have mercy on him - said:
"Supplicating for your parent during the Tarawih or Tahajjud prayer is much better than slaughtering ten camels on their behalf."
"دعاؤك لوالدك في صلاة التروايح أو صلاة التهجد أفضل بكثير من أن تذبح له عشر نياق."
Shaykh Al-Allamah Muḥammad Ibn Sāliḥ Al- Uthaymin may Allah have mercy on him - said:
"Supplicating for your parent during the Tarawih or Tahajjud prayer is much better than slaughtering ten camels on their behalf."
Forwarded from سبل السلام
عن عبد الله بن المبارك، عن أبي بكر بن أبي مريم، قال: سمعت مشيختنا، يقولون:
إذا حضر شهر رمضان، قد حضر مطهر ويقولون: انبسطوا بالنفقة فيه، فإنها تضاعف كالنفقة في سبيل الله عز وجل ويقولون: التسبيحة فيه أفضل من ألف تسبيحة في غيره
It was said: "If the month of Ramadān arrives, know that a purifying force has arrived."
It was said: "Rejoice in spending (from ur wealth) in it, for it multiplies as a spending in Allah's cause."
It was said: "Making tasbīh in it is better than a 1000 tasbīh in other months."
فضائل رمضان لابن أبي الدنيا (٢٥)
إذا حضر شهر رمضان، قد حضر مطهر ويقولون: انبسطوا بالنفقة فيه، فإنها تضاعف كالنفقة في سبيل الله عز وجل ويقولون: التسبيحة فيه أفضل من ألف تسبيحة في غيره
It was said: "If the month of Ramadān arrives, know that a purifying force has arrived."
It was said: "Rejoice in spending (from ur wealth) in it, for it multiplies as a spending in Allah's cause."
It was said: "Making tasbīh in it is better than a 1000 tasbīh in other months."
فضائل رمضان لابن أبي الدنيا (٢٥)
Forwarded from إرواء | مع عشر ذي الحجة
نصيحة رمضانيّة:
احملوا في قلوبكم حبّ المسارعة في الخيرات، أحسنوا لأنفسكم بإصلاحها وكونوا أنفع النّاس للناس، ولا تستصغروا في سبيل الأعمال الصّالحة شيئا؛ فإننا لا ندري بأيّ عمل نرتفع عند الله، ولربّما يظفر المرء في إحدى الليالي بالعتقِ من النّار بعملٍ يسيرٍ قد عظّمته النّوايا.
احملوا في قلوبكم حبّ المسارعة في الخيرات، أحسنوا لأنفسكم بإصلاحها وكونوا أنفع النّاس للناس، ولا تستصغروا في سبيل الأعمال الصّالحة شيئا؛ فإننا لا ندري بأيّ عمل نرتفع عند الله، ولربّما يظفر المرء في إحدى الليالي بالعتقِ من النّار بعملٍ يسيرٍ قد عظّمته النّوايا.
فالصَّائم في ليله ونهارِهِ في عبادة، ويُسْتَجاب دعاؤُهُ في صيامه وعند فطره، فهو في نهاره صائم صابر، وفي ليله طاعمٌ شاكر .
لطائف المعارف ٣٦٨
لطائف المعارف ٣٦٨
قال رصول الله صلى الله عليه وسلم :
"والصَّائم فرحتان : فرحةً عند فطره، وفرحة عند لقاء ربه".
"والصَّائم فرحتان : فرحةً عند فطره، وفرحة عند لقاء ربه".
Sheikh Sāleh al-Usaimi حفظه الله:
يُشرع للصائم الإكثارُ من الدعاء في يومه كلِّه لقول رسولِ الله ﷺ: "ثلاثة لا تردُّ دعوتُهم" وذكر منهم "الصائم حتى يفطر" رواه الترمذيُّ وابن ماجهْ.
“It is legislated for the fasting person to be plentiful in making duaa throughout his day due to the statement of the Messenger ﷺ: ‘The supplication of three is not rejected,’ and he mentioned among them, ‘the fasting person until he breaks his fast.’ [Narrated by Tirmidhi and Ibn Mājah]
وما يَظُنُّهُ بعضُ الناسِ من اختصاص وقتِ الدعاءِ بما قُبيل الفطرِ: غيرُ صحيح؛ فالصائمُ يومُه كُلُّه وقتٌ للدعاء وكذلك عند فطره.
What some people assume with regards to specifying the time prior to breaking the fast for supplication is incorrect; rather the whole day is a time for supplication for the fasting person, as well as the time of breaking his fast.”
يُشرع للصائم الإكثارُ من الدعاء في يومه كلِّه لقول رسولِ الله ﷺ: "ثلاثة لا تردُّ دعوتُهم" وذكر منهم "الصائم حتى يفطر" رواه الترمذيُّ وابن ماجهْ.
“It is legislated for the fasting person to be plentiful in making duaa throughout his day due to the statement of the Messenger ﷺ: ‘The supplication of three is not rejected,’ and he mentioned among them, ‘the fasting person until he breaks his fast.’ [Narrated by Tirmidhi and Ibn Mājah]
وما يَظُنُّهُ بعضُ الناسِ من اختصاص وقتِ الدعاءِ بما قُبيل الفطرِ: غيرُ صحيح؛ فالصائمُ يومُه كُلُّه وقتٌ للدعاء وكذلك عند فطره.
What some people assume with regards to specifying the time prior to breaking the fast for supplication is incorrect; rather the whole day is a time for supplication for the fasting person, as well as the time of breaking his fast.”
Forwarded from تِرّيَاق
الحكمة من قول (لا حول ولا قوة إلا بالله)
عند (حي على الصلاة وحي على الفلاح)!
أن العبد ضعيف ليس له قدرة على التحول من حال إلى حال إلا بالله، ومن ذلك قيامه إلى الصلاة، لا حول له ولا قوة على ذلك إلا بالله، فيستشعر عجزه وضعفه، وأنه لا يقدر على إجابة هذا النداء إلا بالله وحده.
ابن باز -رحمه الله-
عند (حي على الصلاة وحي على الفلاح)!
أن العبد ضعيف ليس له قدرة على التحول من حال إلى حال إلا بالله، ومن ذلك قيامه إلى الصلاة، لا حول له ولا قوة على ذلك إلا بالله، فيستشعر عجزه وضعفه، وأنه لا يقدر على إجابة هذا النداء إلا بالله وحده.
ابن باز -رحمه الله-
Forwarded from كنوز العلم
Ramadaan 1444H.
Aayaat of the Day - 6️⃣
۞ لَّا یُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوۤءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِیعًا عَلِیمًا﴿ ١٤٨ ﴾
إِن تُبۡدُوا۟ خَیۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُوا۟ عَن سُوۤءࣲ فَإِنَّ ٱللَّهَ كَانَ عَفُوࣰّا قَدِیرًا﴿ ١٤٩ ﴾
(An-Nisa', Ayah 148,149)
📚 Tafsir As-Sa'di | Vol. 2 | Juz 6 | Pg. 320,321
Aayaat of the Day - 6️⃣
۞ لَّا یُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوۤءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِیعًا عَلِیمًا﴿ ١٤٨ ﴾
إِن تُبۡدُوا۟ خَیۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُوا۟ عَن سُوۤءࣲ فَإِنَّ ٱللَّهَ كَانَ عَفُوࣰّا قَدِیرًا﴿ ١٤٩ ﴾
(An-Nisa', Ayah 148,149)
📚 Tafsir As-Sa'di | Vol. 2 | Juz 6 | Pg. 320,321
Forwarded from علم ينتفع به
ʿUmar ibn ʿAbd al-ʿAzīz رحمه الله said in his last khuṭbah:
“Indeed you have not been created for mere play, Nor will you be left in vain. And for you is an appointed time, Wherein Allāh will descend to judge between his servants. Truly the failure is he who has left the Mercy of Allāh, Which has encompassed all things. And who has been forbidden from Paradise, Its width as wide as the heavens and the earth. Do you not see that you are indeed in a destroyed plunder, And those after you shall inherit it?
Like that it will be, until it is returned to the Best of Inheritors (Allāh). And everyday you are going back and forth escorting (someone) to Allāh. His term has been settled, And his life is over. Will you then bid him farewell and call him from the rough and unleveled cracks of the earth? He has left all provisions, And left his beloved ones, He has settled to live among dust, And is due to face the reckoning. He is free from what he has left behind, And in dire need of what he has put forth.
So fear Allāh O servants of Allāh, Before the descent of death and the coming of his time. Indeed, I say this to you, But no one knows as much as I do of the sins (I have) earned. But I seek the forgiveness of Allāh and repent to Him.”
He then lifted the ends of his cloak and weeped. Then he got down and did not return to the minbar until he passed away. May the Mercy of Allāh be upon him.
لطائف المعارف (ص ١٤٩)
“Indeed you have not been created for mere play, Nor will you be left in vain. And for you is an appointed time, Wherein Allāh will descend to judge between his servants. Truly the failure is he who has left the Mercy of Allāh, Which has encompassed all things. And who has been forbidden from Paradise, Its width as wide as the heavens and the earth. Do you not see that you are indeed in a destroyed plunder, And those after you shall inherit it?
Like that it will be, until it is returned to the Best of Inheritors (Allāh). And everyday you are going back and forth escorting (someone) to Allāh. His term has been settled, And his life is over. Will you then bid him farewell and call him from the rough and unleveled cracks of the earth? He has left all provisions, And left his beloved ones, He has settled to live among dust, And is due to face the reckoning. He is free from what he has left behind, And in dire need of what he has put forth.
So fear Allāh O servants of Allāh, Before the descent of death and the coming of his time. Indeed, I say this to you, But no one knows as much as I do of the sins (I have) earned. But I seek the forgiveness of Allāh and repent to Him.”
He then lifted the ends of his cloak and weeped. Then he got down and did not return to the minbar until he passed away. May the Mercy of Allāh be upon him.
لطائف المعارف (ص ١٤٩)
Forwarded from How Qur’an Benefits
Imam ash-Shafi'ee (rahimahullah) states:
No issue befalls the followers of Allah's religion except there is an indication in the Book of Allah (the Quran) pointing to the path of guidance concerning it.
[ar-Risaalah, pg. 20, Imam ash-Shafi'ee (rahimahullah)]
No issue befalls the followers of Allah's religion except there is an indication in the Book of Allah (the Quran) pointing to the path of guidance concerning it.
[ar-Risaalah, pg. 20, Imam ash-Shafi'ee (rahimahullah)]
استغفرالله العظيم لي ولجميع المسلمين والمسلمات والمؤمنين والمؤمنات الأحياء منهم والأموات إلى يوم القيامة.
Forwarded from درر وفوائد علميّة 📚🌸
The correct time of Sahoor ~ Sheikh Sāleh al-Usaimi
The time of Sahar is the time between the false dawn and the true dawn.
Sahoor is the meal that is eaten during this time.
Al-Bukhāri narrated from Anas that Zayd bin Thābit said, “We ate sahoor with the Prophet ﷺ, then he stood up to pray.” Anas then asked, “How long was there between the athan and sahoor?” Zayd replied, “As long as it takes to recite fifty ayahs.”
So the one who eats a meal with the intention of Sahoor before this time should know that he doesn’t get the reward for Sahoor.
Some of the people of knowledge said the time for Sahoor is 15 minutes before the athan, some said 20 minutes, and some said 45 minutes.
What is known from the Sahābah is that they would delay their Sahoor as much as they could, hoping for its reward. والله اعلم
[شرح مقاصد الصوم للعز بن عبدالسلام]
The time of Sahar is the time between the false dawn and the true dawn.
Sahoor is the meal that is eaten during this time.
Al-Bukhāri narrated from Anas that Zayd bin Thābit said, “We ate sahoor with the Prophet ﷺ, then he stood up to pray.” Anas then asked, “How long was there between the athan and sahoor?” Zayd replied, “As long as it takes to recite fifty ayahs.”
So the one who eats a meal with the intention of Sahoor before this time should know that he doesn’t get the reward for Sahoor.
Some of the people of knowledge said the time for Sahoor is 15 minutes before the athan, some said 20 minutes, and some said 45 minutes.
What is known from the Sahābah is that they would delay their Sahoor as much as they could, hoping for its reward. والله اعلم
[شرح مقاصد الصوم للعز بن عبدالسلام]
Forwarded from الدرر العلمية
الجامع للتويجري 03-09-1444.pdf
12.1 MB
من أنفع الأدعية التي نحتاجها في كل وقت وخاصة في رمضان.. اجعلها رفيق دربك في مواطن الإجابة✨
Forwarded from قناة فوائد الشيخ د. بدر بن علي العتيبي
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الدعاء في رمضان
Forwarded from تِرّيَاق
من جوامع دعاء النبي .. بطاقة.pdf
591.2 KB
خمسين دعاء مما صحَّ من الأدعية الجامعة عن رسول الله ﷺ، ومما علّمه صحابته -رضي الله عنهم-، فإنها أبرك الأدعية وأنفعها وأجمعها، تجمع لك دنياك وآخرتك.
اقرؤوها بحضور قلوبكم، واغتنموا أوقات الاستجابة.
اقرؤوها بحضور قلوبكم، واغتنموا أوقات الاستجابة.