﴿أَفَمَن شَرَحَ اللَّهُ صَدرَهُ لِلإِسلامِ فَهُوَ عَلى نورٍ مِن رَبِّهِ فَوَيلٌ لِلقاسِيَةِ قُلوبُهُم مِن ذِكرِ اللَّهِ أُولئِكَ في ضَلالٍ مُبينٍ﴾
آيات بيّنات بصوت شجيّ يُعيدك للماضي ♥️.

طاعة الله تعالى وخشيته في الخلوات من أسباب المغفرة ودخول الجنة ﴿إِنَّ الَّذينَ يَخشَونَ رَبَّهُم بِالغَيبِ لَهُم مَغفِرَةٌ وَأَجرٌ كَبيرٌ﴾..
‏- تلاوة كالمشرب الزّلال للوارد الظمآن ♥️!

one of my favourite reciters الله يحفظه

The recitation of the Qur'an includes the five objectives and intentions ;
1. rewards
2. secret conversations
3. healing
4. knowledge
5. implementation

So whenever a muslim recites the Qur'an focusing on these five objectives, he obtains great benefits, and great rewards, for Nabi صلى الله عليه وسلم said :

"Actions are but by intentions, and each person will have but that which he intended.".

The healing with the quran is of four types :

1. the healing of the soul from the desires.
2. the healing of the heart from the doubts.
3. the healing of the heart from distress, grief, and anxiousness.
4. the healing of the body.

“I saw this on a brother's WhatsApp status today: People are learning Japanese to watch anime without subs, but you won't learn Arabic to better appreciate (understand) the Quran”

- anonymous

Sheikh al-Islam Ibn Taymiyyah رحمه الله said:

The Qur’an removes those diseases that bring about evil desires until the heart becomes sound, thereby making its intentions sound. It (the heart) then returns to its natural state in which it was created like a body returns to its natural healthy state

Majmoo’ al-Fatāwa, v.10, p.95-96

﴿ولا تكونوا كالتي نقضت غزلها من بعد قوة﴾

﴿إِنَّ الَّذينَ آمَنوا وَعَمِلُوا الصّالِحاتِ سَيَجعَلُ لَهُمُ الرَّحمنُ وُدًّا﴾🤎
‏"من نعمه على عباده الذين جمعوا بين الإيمان والعمل الصالح أنه يجعل لهم وداً ومحبة في قلوب أوليائه وأهل السماء والأرض"
‏-السعدي
_
صلاة المغرب من المسجد الحرام | 25 ربيع الاول 1444 | الشيخ د.#ماهر_المعيقلي 🌿

"وما هو طعم الحياة بلا قُرآن يُتلى؟"

❝Imam Ahmad (r) said,

'When a man asks for a woman's hand in marriage he should inquire about her beauty; if he is pleased, he should ask about her religiosity; if he is pleased, he should marry her and if he isn't pleased then his rejection is based on (him not being satisfied with her) religiosity.
One shouldn't ask about religiosity first, whereby if he is pleased with it he asks about her beauty and if he isn't pleased with it he rejects her, as this rejection becomes based on her beauty and not on the account of her religiosity.'❞

[Sharh Muntaha-l Iradat]

Meaning, it is as if religion turned less significant as he rejected her based on her looks even though he was happy with her religiosity. So by asking about her beauty first and religion after, it does not give rise to this issue.

In case some readers are thinking whether this contradicts the statement of our beloved Messenger ﷺ :

فاظفر بذات الدين تربت يداك

❝Choose the one who is religiously committed, may your hands be rubbed with dust (i.e. - may you prosper).❞

There is no contradiction at all as what Imam Ahmad said was to ask about beauty first and then religion so that if it came down to rejection, it would be based on the beauty and not the religion. So, this is elevating the religion and giving it prime importance in selection, not downplaying it as wrongly understood by some.

قَـال العـَلامة ابن عُثـيمِين -رحمَـه الله تَعـَالَـى:

‏يُخشى ﻋﻠﻰ اﻹﻧﺴﺎﻥ ﺇﺫا ﻋﻮّﺩ ﻧﻔﺴﻪ اﻟﺘﺄﺧﺮ ﻓﻲ اﻟﻌﺒﺎﺩﺓ ﺃﻥ ﻳُﺒﺘﻠﻰ ﺑﺄﻥ ﻳﺆﺧﺮﻩ اﻟﻠﻪ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮاﻃﻦ اﻟﺨﻴﺮ
‏
انظر: المجموع له ٥٤/١٣

Yūnus ibn ‘Ubayd رحمه الله said:

“From the mannerisms of the first [generations] was [frequently] looking at the Mushaf!”

Musannaf Ibn Abī Shaybah: 2/382

( من مواطن الاستجابة التي قد نغفل عنها )

الدعاء بين الأذان والإقامة لا يرد ومن الدعاء بين الأذان والإقامة أن تدعو الله في السُّنة التي تكون قبل الصلاة فإن فيها دعاء في السجود وفيها دعاء بين السجدتين وفيها دعاء التشهد.

من فتاوى الإمام ابن عثيمين.

Shaykh Sulaymān ibn Salīmullāh ar-Ruhaylī, may Allāh preserve him, wrote:

“Strive to read from the mushaf and don’t substitute that with your memory or by reading from your cellphone. There is the hadīth: “Whoever it pleases him that Allāh and His Messenger love him, then let him read from the mushaf.” Al-Albānī, may Allah have mercy on him, graded it hasan and the Salaf, may Allāh be pleased with them, used to be dilligent in reading from the mushaf.

آيات من سورة الصافات ~ الشيخ ماهر المعيقلي

(الله نور السموات والارض)

"O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness) and Ease my task for me".