Forwarded from روضة من رياض الذكر
Shaykhul-Islām Ibn Taymiyyah رحمه الله stated:
Whoever senses a deficiency (shortage) ‘قصر'
in his speech,
his actions,
his general state,
his provisions,
or the instability of their heart,
upon him is Tawheed and
seeking the forgiveness of Allah (istighfar);
for the cure is within them (i.e., in Tawheed and Istighfar), if they are held onto with truthfulness and sincerity.
Majmoo' al-Fatawa Ibn Taymiyyah, 11/698, Shaykhul-Islām Ibn Taymiyyah رحمه الله
Whoever senses a deficiency (shortage) ‘قصر'
in his speech,
his actions,
his general state,
his provisions,
or the instability of their heart,
upon him is Tawheed and
seeking the forgiveness of Allah (istighfar);
for the cure is within them (i.e., in Tawheed and Istighfar), if they are held onto with truthfulness and sincerity.
Majmoo' al-Fatawa Ibn Taymiyyah, 11/698, Shaykhul-Islām Ibn Taymiyyah رحمه الله
Shaykh Ibn ‘Uthaymeen said: “The best advice that can be given for healing the heart is to pay attention to the Qur’an.”
Source: Majmoo’ al-Fatawa 24/388
Source: Majmoo’ al-Fatawa 24/388
Forwarded from الدرر العلمية
﴿ولولا فضل الله عليك ورحمته لهمت طائفة منهم أن يضلوك وما يضلون إلا أنفسهم وما يضرونك من شيء وأنزل الله عليك الكتاب والحكمة وعلمك ما لم تكن تعلم وكان فضل الله عليك عظيما﴾ [النساء: ١١٣]
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
قال ابن السماك: الدنيا كلها قليل، والذي بقي منها قليل، والذي لك من الباقي قليل، ولم يبق من قليلك إلا قليل
• سير أعلام النبلاء (8/330)
• سير أعلام النبلاء (8/330)
Forwarded from سبل السلام
«يوم الجمعة يوم عبادة، وهو في الأيام كشهر رمضان في الشهور، وساعة الإجابة فيه كليلة القدر في رمضان»
[ابن القيم - زاد المعاد "٣٩٨/١"]
"Friday is the day of worship, its comparison to others days like the comparison of the month of Ramadan to other months and the hour in it is like the Night of Decree in Ramadan."
(Zaad Al-Maad: 1/398)
لا تنسو قراءة الكهف فهي نور بين الجمعتين،
والصلاة على النبي ﷺ.
اللهم صل وسلم على نبينا محمد.
do not forget to recite surat ul khaf for it is the light between the two fridays, and the supplications for the prophet ﷺ.
[ابن القيم - زاد المعاد "٣٩٨/١"]
"Friday is the day of worship, its comparison to others days like the comparison of the month of Ramadan to other months and the hour in it is like the Night of Decree in Ramadan."
(Zaad Al-Maad: 1/398)
لا تنسو قراءة الكهف فهي نور بين الجمعتين،
والصلاة على النبي ﷺ.
اللهم صل وسلم على نبينا محمد.
do not forget to recite surat ul khaf for it is the light between the two fridays, and the supplications for the prophet ﷺ.
Forwarded from قناة د. مُحَمّدٍ الإِسْحَاقِيِّ
الحرص الحرص على كلام الله - جل وعلا -، وليجعل الإنسان له وِردًا يوميا لا يفرط به سفرًا ولا حضرًا، في صحته ولا في سقمه؛ لأن مثل هذا لا يكلف شيئا.
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سلسلة المحاضرات العلمية والتربوية للشيخ عبدالكريم الخضير - ص١٦٥ 📖
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سلسلة المحاضرات العلمية والتربوية للشيخ عبدالكريم الخضير - ص١٦٥ 📖
Forwarded from روضة من رياض الذكر
قال الإمام ابن عثيمين رحمه الله:
ينبغي للإنسان أن يتفقد نفسه دائماً هل هو مستقيم أوغير مستقيم، فإن كان مستقيماً حمدالله عز وجل وأثنى عليه وسأل الله الثبات، وإن كان غير مستقيم وجب عليه الاستقامة وأن يعدل سيره إلى الله عز وجل
شرح النووية ص263
ينبغي للإنسان أن يتفقد نفسه دائماً هل هو مستقيم أوغير مستقيم، فإن كان مستقيماً حمدالله عز وجل وأثنى عليه وسأل الله الثبات، وإن كان غير مستقيم وجب عليه الاستقامة وأن يعدل سيره إلى الله عز وجل
شرح النووية ص263
Forwarded from Roots to Fruits
Proof is in the Pudding 🍮
قال الحسن البصري رحمه الله: الفَهمُ وِعاءُ العِلم، والعلمُ دليلُ العَمَل، والعملُ قائدُ الخَير، والهوى مَركَبُ المعاصي، والدُّنيا سوق الآخرة، والويلُ كُلُّ الويْلِ لِمن قَوِيَ بِنعمِ الله على معاصيهِ
"Understanding (of Deen) is the vessel of knowledge, and knowledge is the guide to action. Action is the chief to (reaching) goodness, while base desires compound wrongdoing. The dunya is a marketplace for the ākhirah; and woe to those who give in to disobedience with the very strength of grace that Allāh has blessed them with."
~ Al-Hasan al-Basrī (d.110H)
📖 آداب الحسن البصري (٤٧)
قال الحسن البصري رحمه الله: الفَهمُ وِعاءُ العِلم، والعلمُ دليلُ العَمَل، والعملُ قائدُ الخَير، والهوى مَركَبُ المعاصي، والدُّنيا سوق الآخرة، والويلُ كُلُّ الويْلِ لِمن قَوِيَ بِنعمِ الله على معاصيهِ
"Understanding (of Deen) is the vessel of knowledge, and knowledge is the guide to action. Action is the chief to (reaching) goodness, while base desires compound wrongdoing. The dunya is a marketplace for the ākhirah; and woe to those who give in to disobedience with the very strength of grace that Allāh has blessed them with."
~ Al-Hasan al-Basrī (d.110H)
📖 آداب الحسن البصري (٤٧)
Forwarded from Roots to Fruits
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❝ Whoever seeks honour and power, then ˹let them know that˺ all honour and power belongs to Allāh. To Him ˹alone˺ good words ascend, and righteous deeds are raised up... ❞ ~ Fātir:10
Forwarded from سيّال
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الآن، آثار رحمة الله في المدينة المنورة 🌧️
Forwarded from Banquet of Allāh
Ibn al-Jawzī رحمه الله said in ‘Sayd al-Khātir’,
“You ought to know that whatever Allāh has chosen for you is better than what you would choose for yourself - for you might pray for a drop that consequently becomes a torrent that takes you away!
It is reported that a man used to ask Allāh to facilitate for him joining a battle to fight for His sake. He then heard a voice saying: “If you were to fight in the battle you will fall captive, and if you become a captive, you will become an apostate.”
——
Some of the righteous would say, “I like my condition, for Allāh likes it for me.”
“You ought to know that whatever Allāh has chosen for you is better than what you would choose for yourself - for you might pray for a drop that consequently becomes a torrent that takes you away!
It is reported that a man used to ask Allāh to facilitate for him joining a battle to fight for His sake. He then heard a voice saying: “If you were to fight in the battle you will fall captive, and if you become a captive, you will become an apostate.”
——
Some of the righteous would say, “I like my condition, for Allāh likes it for me.”
Forwarded from إلمَام
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﴿أَفَمَن شَرَحَ اللَّهُ صَدرَهُ لِلإِسلامِ فَهُوَ عَلى نورٍ مِن رَبِّهِ فَوَيلٌ لِلقاسِيَةِ قُلوبُهُم مِن ذِكرِ اللَّهِ أُولئِكَ في ضَلالٍ مُبينٍ﴾
آيات بيّنات بصوت شجيّ يُعيدك للماضي ♥️.
آيات بيّنات بصوت شجيّ يُعيدك للماضي ♥️.
Forwarded from إلمَام
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طاعة الله تعالى وخشيته في الخلوات من أسباب المغفرة ودخول الجنة ﴿إِنَّ الَّذينَ يَخشَونَ رَبَّهُم بِالغَيبِ لَهُم مَغفِرَةٌ وَأَجرٌ كَبيرٌ﴾..
- تلاوة كالمشرب الزّلال للوارد الظمآن ♥️!
- تلاوة كالمشرب الزّلال للوارد الظمآن ♥️!
The recitation of the Qur'an includes the five objectives and intentions ;
1. rewards
2. secret conversations
3. healing
4. knowledge
5. implementation
So whenever a muslim recites the Qur'an focusing on these five objectives, he obtains great benefits, and great rewards, for Nabi صلى الله عليه وسلم said :
"Actions are but by intentions, and each person will have but that which he intended.".
1. rewards
2. secret conversations
3. healing
4. knowledge
5. implementation
So whenever a muslim recites the Qur'an focusing on these five objectives, he obtains great benefits, and great rewards, for Nabi صلى الله عليه وسلم said :
"Actions are but by intentions, and each person will have but that which he intended.".