Prophet صلى الله عليه وسلم said:

إن أمارة ليلة القدر أنها صافية بلجة كأن فيها قمرا ساطعا ساكنة ساجية

لا برد فيها ولا حر ولا يحل لكوكب يرمى به فيها حتى

وإن أمارتها أن الشمس صبيحتها تخرج مستوية ليس لها شعاع مثل القمر ليلة البدر

ولا يحل للشيطان أن يخرج معها يوميذ

Verily, the sign of the Night of Al-Qadr is that it is pure and glowing as if there were a bright, tranquil, calm moon during it.

It is not cold, nor is it hot, and no shooting star is permitted until morning.

Its sign is that the sun appears on the morning following it smooth having no rays on it, just like the moon on a full moon night.

Shaytan is not allowed to come out with it (the sun) on that day.

- tafsir ibn kathir

ibn al-jawzī [‏رحمه الله] said:

if a muslim doesn’t finish the recitation of the qurʾān in ramaḍān, which is the month of the qurʾān, then he will not finish its recitation during the remainder of the year except if Allāh wills.

and the lack of finishing its recitation is a failure which requires consistently making duʿāʾ to hide the distress and to lift negligence away from the heart.

muḥammad b. kaʿab said:

whoever reads the qurʾān will enjoy his intellect even if he reaches 100 years of age.

- ṣifatul ṣafwah 2/47

the most virtuous of deeds in the last 10 nights

ibn rajab said:

the nabī ‎ﷺ would pray tahajjud in the nights of ramaḍān, and he would recite melodiously and with a measured pace.

he would not pass an āyah of mercy without asking for it, nor an āyah of punishment without seeking refuge from it.

so he would combine between prayer, recitation, supplication and contemplation, and this is the most virtuous and complete of deeds in the last 10 nights and other than it.

- waẓāʾif shahr ramaḍān 81

كلّ ما تأتي ليلة من ليالي العشر قل هذه ليلة القدر

الشّيخ عبد الرّزاق البدر حفظه الله

اللهم أصلح قلبي
اللهم أصلح سريرتي
اللهم أصلح ديني
اللهم أصلح عملي
اللهم أصلح آخرتي
اللهم إنَّا نسألك الهدايةَ والاستقامة
اللهم اهدنا، واهْدِ بنا، ويَسِّرِ الهدى لنا،
واجعلنا سبباً لمن اهتدى..

عن أنس بن مالك رضي الله عنه قال: جاءت أم سليم إلى النبي صلى الله عليه وسلم، فقالت: يا رسول الله،
علمني كلمات أدعو بهن، قال: "تسبحين الله عشرًا، وتحمدينه عشرًا، وتكبرينه عشرًا، ثم سلي حاجتك،
فإنه يقول: قد فعلت، قد فعلت"
قال ابن حجر حديث صحيح،
والحديث صححه الألباني

Make supplication seeking 'Aafiyah (well-being)!

عن شريح بن هانئ، عن عائشة (رضي الله عنها) قالت: «لَوْ عَرفْتُ أَيُّ لَيْلَةٍ ليْلة القَدْر مَا سَألتُ الله فِيهَا إلا العَافِيةَ»

'Aishah رضي الله عنها said:
“If I knew which night is Laylatul Qadr, I would not ask Allāh for anything except for well-being⁽¹⁾ in it.”

'Abdul 'Aziz Al-Khudhayr said:
"This was reported by Ibn Abī Shaybah and Al-Bayhaqī, in a Sahīh Kūfiy Hadīth in its essence, and in Mawqūf form."

And Khālid al-Hayek also said that the chain of this Hadīth is Sahīh.
____________________

⁽¹⁾ Al-'Āfiyah العَافِيَة is a word with a deep meaning. Henceforth, it means saving (one's) Deen from fitnah, and also (safety) from the loss of health of the body, in addition to protection of one's ahl and wealth from those calamities too.

What is the difference between seeking 'Afuw (الْعَفْوَ) and seeking 'Āfiyah (العَافِيَة)?

'Afuw (الْعَفْوَ) means waiving and erasion; this is the erasing of the Uqūbah (Punishment/Retaliation) due for the sin.

On the other hand, (المَغْفِرَة) means forgiveness in return for his Thawāb (rewards). Therefore, Maghfirah is an Attribute that is only related to Allāh and not to His slaves. So we cannot refer to anyone else with that which is smiliar to اَسْتَغْفِرُ اللّه (O Allāh, forgive me).

It is said that (الْعَفْوَ) is erasing of the Punishment and that (المَغْفِرَة) is saving one from being exposed and the humiliation/degradation thereafter, as one is only completely freed from the Punishment of Hell when one is saved from the humiliation (that stems from those sins and wrongdoings).

Hence, (الْعَفْوَ) is being rescued from the Bodily Punishment while (المَغْفِرَة) is related to the Spiritual one.

Based on this, (الْعَافِيَةَ) is completely different from the two (الْعَفْوَ and المَغْفِرَة)- it is the well-being of a slave from all ailments and calamities that they face in the dunyā and ākhirah. And the meaning is vast.
[For more details: source]

It is said in a Hadīth reported by at-Tirmithī and Ahmad:

Mu'ādh Ibn Rifā'āh narrated from his father:
Abū Bakr as-Siddīq rose to the minbar and started weeping and said:
Rasūlullah ﷺ rose to the minbar on the first year of Hijrah and wept. Then he said:
«سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ»
“Ask Allāh for الْعَفْوَ and الْعَافِيَةَ for indeed after the certainty (of faith), there is nothing that has been given to anyone of you which is better than الْعَافِيَةَ.”

At-Tirmithī said: This chain is Hasan Gharīb. And al-Arnaoot said in the Takhrīj of the Musnad: Its chain is Hasan.

~Galandhaanu [Ustādh Muḥammad al-Māldīfī (حفظه الله) ]

I'd like to recommend y'all this app for morning and evening adhkar and ad'iyaat.

اللهم اجعل القرآن ربيع قلوبنا ونور صدورنا وجلاء أحزاننا..

اللَّهُمَّ رَحمَتَكَ أَرْجُو، فلا تَكلني إلى نفسي طَرْفَةَ عَيْنٍ، وأَصْلِحْ لي شأني كُلَّهُ، لا إلهَ إلا أنتَ.

اللَّهُمَّ إني أعوذُ بكَ منْ زَوالِ نعمتِكَ وتحَول عافِيَتِكَ وفُجاءةِ نِقمَتِكَ وجميعِ سَخَطِكَ...

Oh Allah
I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You..

اللَّهُمَّ أجِرني من النارِ، اللَّهُمَّ أجِرني من النارِ، اللَّهُمَّ أجِرني من النارِ.

اللَّهُمَّ إني أسألُكَ المُعافاةَ في الدُّنْيا والآخرَةِ.

O Allah i ask you for peace and security in the duniya and the hereafter..

عِبَادَ الله؛ إِنَّ شَهْرَ رَمَضَانَ قَدْ عَزَمَ عَلَىٰ اَلرَّحِيلِ، وَلَمْ يَبْقَ مِنْهُ إِلَّا اَلْقَلِيلُ، فَمَنْ مِنْكُمْ أَحْسَنَ فِيهِ فَعَلَيْهِ اَلتَّمَامُ، وَمَنْ فَرَّطَ فَلْيَخْتِمْهُ بِالْحُسْنَى؛ فَالْعَمَلُ بِالْخِتَامِ، فَاسْتَمْتِعُوا مِنْهُ بِمَا بَقِيَ مِنَ اَللَّيَالِي اَلنَّيِّرَةِ وَالْأَيَّامِ، وَاسْتَوْدِعُوهُ عَمَلًا صَالِحًا عِنْدَ اَلْمَلِكِ اَلْعَلَّامِ، وَوَدِّعُوهُ عِنْدَ فِرَاقِهِ بِأَزْكَىٰ تَحِيَّةٍ وَسَلَامٍ.

[ لَطَائِفُ المَعَارِفِ صـ ٣٠٣ ]

المنادي ينادي:
The crier is crying,

رمضان يمضي،
“Ramadan is passing by,

فأدركوا ما بقي من التِّجارة مع الله:
so catch what’s left of trade with Allah:

حسناتٌ متقبَّلة،
accepted acts of worship,

وسيئاتٌ مكفَّرة،
expiated sins,

ورحمةٌ من الله ومغفرة،
and mercy from Allah and forgiveness.

فجِدُّوا قبل ارتحاله،
Work hard before it’s departure,

وأصيبوا من البركات قبل انتقاله.
and aquire from its blessings before it’s displacement.”

~ الشيخ صالح العصيمي

"والسعيد من يغنمه …والمحروم من يحرمه"

مِنْ دُعَاءِ الرَّسُولِ صلى الله عليه وسلم:
 
اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ، وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ، وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مَصَائِبَ الدُّنْيَا، اللَّهُمَّ مَتِّعْنَا بِأَسْمَاعِنَا، وَأَبْصَارِنَا، وَقُوَّتِنَا مَا أَحْيَيْتَنَا، وَاجْعَلْهُ الْوَارِثَ مِنَّا، وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا، وَانْصُرْنَا عَلَى مَنْ عَادَانَا، وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا، وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا، وَلَا مَبْلَغَ عِلْمِنَا، وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا.
 
~ رواه الترمذي

أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَّعَ اللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.

يا رب😭😭😭❤️

Some Common Doubts and Misconceptions Affiliated with Zakāh and Zakāt al-Fiṭr and Their Clarification

Doubt/Misconception 03: The Fast of Ramaḍān Remains Suspended between Heaven and Earth until The Zakāt al-Fiṭr Is Paid

After discussing the weakness of the chain of this Ḥadīth, Shaykh Muḥammad Nāṣir al-Dīn al-Albānī(رحمه الله) said:

Even if the Ḥadīth was authentic, its apparent meaning is that fasting in Ramaḍān is only accepted when Zakāt al-Fiṭr is paid. Therefore, whoever did not pay it, then his fast will not be accepted, yet I do not know anyone from the people of knowledge who have said this.

As for the interpretation that I have narrated from al-Maqdisī [i.e. that the sins that occurred in Ramaḍān are only raised to Allāh to be forgiven when the Zakāt al-Fiṭr is paid], then it is implausible, knowing that its interpretation is dependent upon its authenticity, and the Ḥadīth is weak in the first place.

Although I say this [i.e. that the Ḥadīth is weak], I know some Muftīs spread this Ḥadīth everytime the month of Ramaḍān approaches. This is from the leniency which we desire to warn the people from, let alone fall into it themselves.

● [Silsilah al-Aḥādith al-Ḍaʿīfah, vol. 1, pg. 118]

Shaykh Rabee Bin Hadi Al-Madkhali [حفظه الله] said:

❝Indeed when a true believer stands in the prayer his whole body trembles out of fear of Allaah Tabaraka Wa Ta’ala. He is in a position of dread in front of Al-Jabar [the Enforcer] of the heavens and the earth, in discourse with Allaah Tabaraka Wa Ta’ala. Therefore, he should have reverence and humility for Allaah Tabaraka Wa Ta’ala. The prayer is full of the Tawheed of Allaah Tabaraka Wa Ta’ala, all its pillars are established upon the Tawheed of Allaah Azza Wa Jal.❞

[Majmoo Rasail Wal Kutub Shaykh Rabee, (1/87) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]