” والمسارعة في الخيرات دلالة على حسن الإسلام، وتمكّن الإيمان من القلب؛ لأنّ الإنسان إذا كان على يقين من لقاء ربّه ‎ﷻ، وبما بعد الموت؛ فإنّه يكون مجتدا في تحصيل الخير لنفسه؛ حتّى يلقى جزاء ذلك عند ربّه. “

🌿 مواعظ رمضانيّة | صـ ٥٧

⁉️Is it better to recite or memorize the Qur’ān during Ramadān?

👤Answered by Shaykh Abdullah Al-Ghudayaan -رحمه الله-

Shaykh Abdullah Al-Ghudayaan رحمه الله:
“What is better, reciting the Qur’ān or memorizing the Qur’ān (during Ramadān)?

📜Answer:
“No, reciting the Qur’ān takes place during Ramadān and memorizing takes place after Ramadān.”

🖊Translated by Rasheed ibn Estes Barbee

• SALAFI BENEFITS • ‎فوائد سلفية
📲https://t.me/SalafiBenefits

imām ʿāmir al-shuʿabī said:

when you read the qurʾān, recite it in a way that your ears hear it and your heart understands it, for verily, the ears are the witnesses between the tongue and the heart.

[al-zuhd by ibnul mubārak]

From Jafar who said: ‘I heard Malik Bin Dinaar saying:

❝Concern for the Hereafter leaves your heart due to the amount you grieve over the Dunyaa and concern for the Dunyaa leaves your heart due to the amount that you grieve over the Hereafter.❞

[Zuhd – By Ahmad, (No. 387) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

أنزل الله علينا لباسين:

لباس يستر عورة الجسد ويزينه، ولباس يستر عورة القلب ويزينه.

وهو التقوى وبينهما تلازم؛ فكلما زاد لباس القلب بالتقوى زاد ستر الجسد باللباس، وكلما نقص لباس القلب من التقوى تعرى الجسد.

Allah sent us two forms of clothing.

Clothing that covers the nakedness of the body and adorns it, and clothing that covers the awrah of the heart and adorns it, and it is piety. They are intrinsically connected, and there is an inseparability between them.

For whenever the heart is clothed with piety, the more the body is covered with clothing – and whenever there is deficiency in clothing the heart with piety, the more the body is exposed.

May Allah protect us from His anger and guide us to what He is pleased with and loves.

﴿وبالأسحار هم يستغفرون﴾

عن نافع أن ابن عمر رضي الله عنهما، كان يحيي الليل صلاةً ثم يقول: يا نافع، أسحَرْنا؟ فيقول: لا. فيعاود الصلاة، فإذا قلت: نعم! قعد يستغفر، ويدعو حتى يُصْبح.


تفسير الطبري (6/ 266).

Shame on you! …in that you don’t reflect upon the blessing (of this Quran) that Allah has bestowed upon you!

[Shaykh Sa’eed Raslan (hafidhullaah) translated from Shaykh’s website: www(dot)rslan(dot)com, Transcription of ‘Shame on You!’, Video Talk titled “Shame On You!”]

Imam Ibn Taimiyyah (rahimahullah) said:

When (a person) recites the Quran
and thinks about what it means,
that is from the most powerful of
means of holding him back from
sins.

[Majmoo’ al-Fatawaa Ibn Taymiyyah (rahimahullah), vol. 20, pg. 123]

Shame on you! …in that you leave the Quran so blatantly behind you and you don’t even look in it, in the day or in the night.

[Shaykh Sa’eed Raslan (hafidhullaah) translated from Shaykh’s website: www(dot)rslan(dot)com, Translated Transcription of ‘Shame on You!’, Video Talk titled “Shame On You!”]

and from his grace upon the believers is that nothing is ordained for them from the good or hardship except that there is good in it for them, when they are touched with ease, they are greatful and their reward are the rewards of the greatful, and when they are touched with hardship, and they are patient upon it, their rewards are the rewards of the patient and Allah سبحانه وتعلى says in surah az zumar

"Indeed, the patient will be given their reward without account [i.e., limit]."

"and call upon Him with fear and hope"

that is fear of His punishment and hope of His reward, hoping that one's deeds will be accepted and fearing that they will be rejected, not offering supplication in the manner of one who thinks that he is entitled to at response from his Lord, filled with self-admiration and raising himself above his station, or in the manner of one who is heedless and not focusing.

The etiquette of supplication as mentioned in this verse is that one should be sincere in calling upon Allah alone, which is indicated by offering supplication in private, concealing and hiding it. There should be both fear and hope, with no heedlessness, complacency or not caring about the response. This is part of offering supplication in the proper manner, because doing every act of worship properly means striving one's best and doing it in a perfect manner with no shortcomings in any way.

- imam sa'di رحمه الله

Imām Al-Sha'bī (d.100H) said:

من قرأ القرآن لم يخرف

"One who regularly reads the Qur'ān won't lose coherence [or become senile] in old age."

~ أبي الدنيا في العمر والشيب

‏دعاؤك لوالدك في صلاة التراويح أو في صلاة التهجد أفضل بكثير من أن تذبح له عشـر نياق

"Making du'a for your parent in the tarawīh prayer or in tahajjud is far better than you slaughtering ten prized camels (on their behalf)."

~ الباب المفتوح (115) https://t.co/wI416HD3QS‎

"The Qur'ān absorbs sadness and grief from the heart like a sponge. If you read it while upset and disheartened, it will bandage you. And if you read it while joyous, it will multiply your happiness."

‏قال سفيان بن عيينة رحمه الله: من صلى الصلوات الخمس فقد شكر الله، ومن دعا للوالدين في أدبارالصلوات الخمس فقد شكر الوالدين

Sufyan bin uyaynah رحمه الله said:

"whoever prays all the daily five prayers has thanked Allah and whoever prays for their parents after every prayer has thanked their parents."

~ فتح الباري (2/10)

السكينه😍

"it is legislated for the fasting person to increase in supplications during the whole day for the prophet صلى الله عليه وسلم mentioned the fasting person from amongst "the three categories of persons whose supplications would not be rejected."

And not what some of the people assume regarding the specification of the time for supplications which is before breaking the fast, it is not authentic as for the fasting person the whole day during which he fasts is the time for suppications, just as it is during the time of breaking the fast."