Forwarded from تِرّيَاق
من جوامع دعاء النبي .. بطاقة.pdf
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خمسين دعاء مما صحَّ من الأدعية الجامعة عن رسول الله ﷺ، ومما علّمه صحابته -رضي الله عنهم-، فإنها أبرك الأدعية وأنفعها وأجمعها، تجمع لك دنياك وآخرتك.
اقرؤوها بحضور قلوبكم، واغتنموا أوقات الاستجابة.
اقرؤوها بحضور قلوبكم، واغتنموا أوقات الاستجابة.
AL IMAAM ASH SHAYKH RABEE BIN HAADI رحيمه الله SAID:
"Indeed the meaning of steadfastness upon the sunnah, is steadfastness upon Islaam in its entirety: its foundations; its branches; the aqeedah and the manhaj.
We are steadfast upon it and cling tight to it until we meet Allah tabaaraka wa ta'aala."
AL-WASAAYA AL-MANHAJIYYAH PG. 7
"Indeed the meaning of steadfastness upon the sunnah, is steadfastness upon Islaam in its entirety: its foundations; its branches; the aqeedah and the manhaj.
We are steadfast upon it and cling tight to it until we meet Allah tabaaraka wa ta'aala."
AL-WASAAYA AL-MANHAJIYYAH PG. 7
Do you have a secret good deed with Allah?
Something that is only between you and Him?
Do you have any charity that you give secretly,
that no one knows except Allah?
There are stories that will not be revealed, except in your book of deeds when you meet Allah.
You truly deserve that, through this,
your status becomes higher near to Allah.
Ibn al-Jawzi رحمه الله said :
By Allah, I have seen one who is abundant in praying, fasting, and exhibiting silence while displaying humility in himself and his dress. Yet the hearts [of the people] turn away from him, and his status amongst them is not all that! And I have seen one who attires himself in fancy clothes, does not perform an abundance of voluntary acts [of worship], nor does he make a show of humility, yet the hearts go one after another in feeling love for him. So I reflected on the reason [for this], and I realized it was because of those actions that are kept hidden from others.
صيد الخاطر (٣٥٥)
Something that is only between you and Him?
Do you have any charity that you give secretly,
that no one knows except Allah?
There are stories that will not be revealed, except in your book of deeds when you meet Allah.
You truly deserve that, through this,
your status becomes higher near to Allah.
Ibn al-Jawzi رحمه الله said :
By Allah, I have seen one who is abundant in praying, fasting, and exhibiting silence while displaying humility in himself and his dress. Yet the hearts [of the people] turn away from him, and his status amongst them is not all that! And I have seen one who attires himself in fancy clothes, does not perform an abundance of voluntary acts [of worship], nor does he make a show of humility, yet the hearts go one after another in feeling love for him. So I reflected on the reason [for this], and I realized it was because of those actions that are kept hidden from others.
صيد الخاطر (٣٥٥)
We should have some hidden good deeds that no one knows about except Allah. When Allah rewards those deeds on the Day of Judgment in front of people, others will feel amazed and wish they had done the same, wondering what actions earned such a great reward.
The soul becomes restless and unsettled when it does not receive its portion, the remembrance of Allah and gatherings of knowledge.
How to maintain constant Dhikr:
1. Fulfilling Allah’s commands
First and foremost, Obligatory prayers, we must obey the commands of Allah. When the Mu’adhin calls “حي على الصلاح”, responding to it and establishing the prayer is a form of practical dhikr.
2. Staying away from the forbidden
True remembrance of Allah also includes refraining from what He has prohibited.
3. Following daily Sunnah supplications
From the moment we wake up until we go to sleep, we should adhere to the authentic supplications taught in the Sunnah, such as the duas for waking up, entering and leaving the bathroom, before and after eating, leaving and entering the house, going up and down, and before sleeping.
4. Regular prescribed adhkar
We should also maintain those forms of dhikr that have specific counts mentioned in the Sunnah, such as:
سبحان الله وبحمده (١٠٠ مره)
لا اله الا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير (١٠٠ مره)
واكثر كذلك من السنة
And increase in other authentic adhkar mentioned in Sahih Ahadees
Rasoolullah ﷺ said:
“Shall I inform you of the best of your deeds, the purest in the sight of your Lord, the highest in your ranks, and better for you than spending gold and silver, and better for you than meeting your enemy and striking their necks while they strike yours in battle?”
They said: “Yes.”
He ﷺ said: “The remembrance of Allah.”
(Tirmidhi: 3377)
The remembrance of Allah is one of the greatest sources of peace, strength, and true happiness in life.
How to maintain constant Dhikr:
1. Fulfilling Allah’s commands
First and foremost, Obligatory prayers, we must obey the commands of Allah. When the Mu’adhin calls “حي على الصلاح”, responding to it and establishing the prayer is a form of practical dhikr.
2. Staying away from the forbidden
True remembrance of Allah also includes refraining from what He has prohibited.
3. Following daily Sunnah supplications
From the moment we wake up until we go to sleep, we should adhere to the authentic supplications taught in the Sunnah, such as the duas for waking up, entering and leaving the bathroom, before and after eating, leaving and entering the house, going up and down, and before sleeping.
4. Regular prescribed adhkar
We should also maintain those forms of dhikr that have specific counts mentioned in the Sunnah, such as:
سبحان الله وبحمده (١٠٠ مره)
لا اله الا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير (١٠٠ مره)
واكثر كذلك من السنة
And increase in other authentic adhkar mentioned in Sahih Ahadees
Rasoolullah ﷺ said:
“Shall I inform you of the best of your deeds, the purest in the sight of your Lord, the highest in your ranks, and better for you than spending gold and silver, and better for you than meeting your enemy and striking their necks while they strike yours in battle?”
They said: “Yes.”
He ﷺ said: “The remembrance of Allah.”
(Tirmidhi: 3377)
The remembrance of Allah is one of the greatest sources of peace, strength, and true happiness in life.
سبل السلام pinned «الشيخ الخثلان: سبع صيغ للاستغفار ينبغي للمسلم أن يحرص عليها وينوع بينها: Sheikh Al-Khathlan: Seven forms of seeking forgiveness that a Muslim should be keen to recite and vary between: ١. أستغفر الله وأتوب إليه. I seek forgiveness from Allah and repent…»
وَرَفَعْتُ كَفِّي وَالمَطَالِبُ جَمَّةٌ لَكِنَّ رَبِّي وَاسِعُ الرَّحَمَاتِ
I raised my hands in prayer, my wishes are many, But my Lord is vast in mercy.
حَارَتْ شِفَاهِي أَيَّهُمْ أَبْدَا بِهَا فَبَدَأْتُ مُعْتَذِرًا عَنِ الزَّلَّاتِ
My lips were unsure where to begin, So I started by apologizing for my sins.
ما أجمل هذه الأبيات… اللهم اغفر لنا ذنوبنا وحقق لنا جميعًا ما نرجوه ويرضيك، في الدنيا والآخرة.
How beautiful these verses are… O Allah, forgive our sins and grant us all what pleases You, fulfilling our hopes in this life and the Hereafter.
I raised my hands in prayer, my wishes are many, But my Lord is vast in mercy.
حَارَتْ شِفَاهِي أَيَّهُمْ أَبْدَا بِهَا فَبَدَأْتُ مُعْتَذِرًا عَنِ الزَّلَّاتِ
My lips were unsure where to begin, So I started by apologizing for my sins.
ما أجمل هذه الأبيات… اللهم اغفر لنا ذنوبنا وحقق لنا جميعًا ما نرجوه ويرضيك، في الدنيا والآخرة.
How beautiful these verses are… O Allah, forgive our sins and grant us all what pleases You, fulfilling our hopes in this life and the Hereafter.
From the virtues of being content with Allah’s decree
Abu Abdullah al-Barathi رحمه الله said:
“No one will come on the Day of Resurrection with a higher rank than those who remained pleased and content with the decree of Allah, the Mighty and Majestic, in every situation of their lives.”
(Kitab ar-Ridaa an Allah bi Qada’ihi by Ibn Abi ad-Dunya, p. 59, narration no. 24)
Abu Abdullah al-Barathi رحمه الله said:
“No one will come on the Day of Resurrection with a higher rank than those who remained pleased and content with the decree of Allah, the Mighty and Majestic, in every situation of their lives.”
(Kitab ar-Ridaa an Allah bi Qada’ihi by Ibn Abi ad-Dunya, p. 59, narration no. 24)
أسهل الناس وصولا للجنة هي المرأة !
“The easiest people to enter Paradise are women!”
Shaykh Al-Shanqeeti says:
“The easiest people to enter Paradise are women, and this is evident in the saying of the Prophet ﷺ:
If a woman: • performs her five daily prayers, • fasts her month (Ramadan), • guards her chastity, • and obeys her husband—
it will be said to her:
‘Enter Paradise through whichever of its gates you wish.’”
Do you see?
Nothing more is required of you than to perform the five daily prayers, fast the month of Ramadan, protect yourself from what is forbidden, uphold good Islamic manners, and obey your husband and seek his رضا (pleasure).
And the reward is not just Paradise—no!
Rather, on the Day of Judgment, as an honor and distinction for you, it will be said:
“Choose whichever gate you wish to enter Paradise from.”
“The easiest people to enter Paradise are women!”
Shaykh Al-Shanqeeti says:
“The easiest people to enter Paradise are women, and this is evident in the saying of the Prophet ﷺ:
If a woman: • performs her five daily prayers, • fasts her month (Ramadan), • guards her chastity, • and obeys her husband—
it will be said to her:
‘Enter Paradise through whichever of its gates you wish.’”
Do you see?
Nothing more is required of you than to perform the five daily prayers, fast the month of Ramadan, protect yourself from what is forbidden, uphold good Islamic manners, and obey your husband and seek his رضا (pleasure).
And the reward is not just Paradise—no!
Rather, on the Day of Judgment, as an honor and distinction for you, it will be said:
“Choose whichever gate you wish to enter Paradise from.”
Rasoolullah ﷺ said,
"In Paradise there is a street to which they would come every Friday.
The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness
Then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By Allah, you have been increased in beauty and loveliness after leaving us, and they would say: By Allah, you have also increased in beautyand loveliness after us."
[Muslim 2833]
"In Paradise there is a street to which they would come every Friday.
The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness
Then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say to them: By Allah, you have been increased in beauty and loveliness after leaving us, and they would say: By Allah, you have also increased in beautyand loveliness after us."
[Muslim 2833]
Indeed, for provision (rizq) there is a worry, And indeed for the worry there is a Rabb. And indeed for the Rabb there is a door.
So stand at the door of your Rabb and call upon Him to relieve your worry and to make your provision good, and rejoice!
For indeed the Rabb is Generous and His giving is great.
So whoever calls upon Him, He gives him; and whoever seeks more from Him, He grants him.
So stand at the door of your Rabb and call upon Him to relieve your worry and to make your provision good, and rejoice!
For indeed the Rabb is Generous and His giving is great.
So whoever calls upon Him, He gives him; and whoever seeks more from Him, He grants him.
Be mindful…
Today marks the beginning of the 1st of Dhul - Qadah, which is one of the sacred months.
Wronging oneself during these months is more severe and graver than at other times, and that happens in two ways:
- Neglecting what Allah has commanded of obedience.
- Committing what Allah has forbidden, such as associating partners with Him, disbelief, innovations, sins, and acts of disobedience
Today marks the beginning of the 1st of Dhul - Qadah, which is one of the sacred months.
Wronging oneself during these months is more severe and graver than at other times, and that happens in two ways:
- Neglecting what Allah has commanded of obedience.
- Committing what Allah has forbidden, such as associating partners with Him, disbelief, innovations, sins, and acts of disobedience
Rasoolullah ﷺ Said
"Your Lord Tabārak Wa Ta'ālā says:
'O son of Ādam !! Set aside time for my worship, I will fill your heart with richness/contentment and fill your hands with provision, O son of Ādam !! Do not distance yourself from me or I will fill your heart with poverty and fill your hands with (unnecessary) work."
[خرجه الحاكم ٤/٣٦٢ وقال : صحيح الإسناد ، ووافقه الذهبي والألباني]
"Your Lord Tabārak Wa Ta'ālā says:
'O son of Ādam !! Set aside time for my worship, I will fill your heart with richness/contentment and fill your hands with provision, O son of Ādam !! Do not distance yourself from me or I will fill your heart with poverty and fill your hands with (unnecessary) work."
[خرجه الحاكم ٤/٣٦٢ وقال : صحيح الإسناد ، ووافقه الذهبي والألباني]
It is reported from Abu Hurairah رضي الله عنه that he said:
“I heard some supplications from Rasoolullah ﷺ which I will never abandon as long as I live. I heard Rasoolullah ﷺ saying:
اللَّهُمَّ اجْعَلْنِي أُعْظِمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتْبَعُ نَصِيحَتَكَ وَأَحْفَظُ وَصِيَّتَكَ
‘O Allah, make me among those who are grateful to You, who remember You often, who follow Your guidance, and who preserve Your commandments.'
(Musnad Ahmed 8087)
“I heard some supplications from Rasoolullah ﷺ which I will never abandon as long as I live. I heard Rasoolullah ﷺ saying:
اللَّهُمَّ اجْعَلْنِي أُعْظِمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتْبَعُ نَصِيحَتَكَ وَأَحْفَظُ وَصِيَّتَكَ
‘O Allah, make me among those who are grateful to You, who remember You often, who follow Your guidance, and who preserve Your commandments.'
(Musnad Ahmed 8087)
Forwarded from فهل من مدكر؟
Distance from the Qur’ān is the first step to destruction of Īmān.
Every change starts slowly and gradually.
Reading less than usual…
Skipping revision to just recite, or vice versa…
Missing a day here and there…
Missing multiple days at a time…
Before you know it, the sweetness of Īmān no longer fills your heart. The night prayer begins to slip away. Sins have entered into your life and your time is consumed with them.
The Qur’ān grounds you in faith. It anchors you in Taqwā. It shields you from Munkar. It rejuvenates your soul. Don’t be shocked at the darkness which consumes you once you begin to distance yourself from the Kalām of Allāh سبحانه وتعالى.
Beware of pulling away from it, for how many shining stars did we witness becoming mere pebbles due to their abandonment of Allāh’s Book! How many righteous youth molted until we no longer recognized them due to their distance from the Qur’ān!
Indeed, the Messenger ﷺ said, “Verily, Allāh elevates some people by (virtue of) this Book and abases others." [Muslim]
Awaken yourself from the pits of heedlessness before you are forced awake. Truly, the one who does not take himself to account in this matter is in for a rude awakening.
Every change starts slowly and gradually.
Reading less than usual…
Skipping revision to just recite, or vice versa…
Missing a day here and there…
Missing multiple days at a time…
Before you know it, the sweetness of Īmān no longer fills your heart. The night prayer begins to slip away. Sins have entered into your life and your time is consumed with them.
The Qur’ān grounds you in faith. It anchors you in Taqwā. It shields you from Munkar. It rejuvenates your soul. Don’t be shocked at the darkness which consumes you once you begin to distance yourself from the Kalām of Allāh سبحانه وتعالى.
Beware of pulling away from it, for how many shining stars did we witness becoming mere pebbles due to their abandonment of Allāh’s Book! How many righteous youth molted until we no longer recognized them due to their distance from the Qur’ān!
Indeed, the Messenger ﷺ said, “Verily, Allāh elevates some people by (virtue of) this Book and abases others." [Muslim]
Awaken yourself from the pits of heedlessness before you are forced awake. Truly, the one who does not take himself to account in this matter is in for a rude awakening.
﴿وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ﴾
“And those who believe are stronger in their love for Allah.”
من طرق الوصول لمحبة الله أن تحافظ على هذا الدعاء: اللهم إني أسالك حبك، وحُبَّ من يحبك، وحب عمل يقرِّبني إلى حبك.
“One of the ways to attain the love of Allah is to consistently make this supplication: O Allah, I ask You for Your love, the love of those who love You, and the love of deeds that bring me closer to Your love.”
كيف وصلوا إلى هذه المحبة؟! أرشدك الله إلى سِكَّة من السِّكك: لا يزال عبدي يتقرب إلي بالنوافل حتى أحبه.
“How did they reach this love?! May Allah guide you to one of its paths: My servant continues to draw near to Me through voluntary acts of worship until I love him.”
قال القرطبي: أحبهم الله تعالى أولًا، ثم أحبوه، ومن شهد له محبوبه بالمحبة كانت محبته أتم.
“Al-Qurtubi said: Allah loved them first, then they loved Him; and whoever is affirmed in love by their Beloved, their love becomes more complete.”
أبشروا يا حبيبات، ففي الحديث أقسم النبي ﷺ — وهو الصادق المصدوق من غير قسم —: والله لا يُلقي الله حبيبه في النار.
“Rejoice, dear ones, for in the hadith the Prophet ﷺ—who is truthful and trustworthy even without swearing—said: By Allah, Allah does not cast His beloved into the Fire.”
“And those who believe are stronger in their love for Allah.”
من طرق الوصول لمحبة الله أن تحافظ على هذا الدعاء: اللهم إني أسالك حبك، وحُبَّ من يحبك، وحب عمل يقرِّبني إلى حبك.
“One of the ways to attain the love of Allah is to consistently make this supplication: O Allah, I ask You for Your love, the love of those who love You, and the love of deeds that bring me closer to Your love.”
كيف وصلوا إلى هذه المحبة؟! أرشدك الله إلى سِكَّة من السِّكك: لا يزال عبدي يتقرب إلي بالنوافل حتى أحبه.
“How did they reach this love?! May Allah guide you to one of its paths: My servant continues to draw near to Me through voluntary acts of worship until I love him.”
قال القرطبي: أحبهم الله تعالى أولًا، ثم أحبوه، ومن شهد له محبوبه بالمحبة كانت محبته أتم.
“Al-Qurtubi said: Allah loved them first, then they loved Him; and whoever is affirmed in love by their Beloved, their love becomes more complete.”
أبشروا يا حبيبات، ففي الحديث أقسم النبي ﷺ — وهو الصادق المصدوق من غير قسم —: والله لا يُلقي الله حبيبه في النار.
“Rejoice, dear ones, for in the hadith the Prophet ﷺ—who is truthful and trustworthy even without swearing—said: By Allah, Allah does not cast His beloved into the Fire.”
“Indeed, Allah is amazed by a young person who has no inclination toward (sinful) desires.” — Hasan (good) hadith
The stage of youth is the time of strength and vitality in a person, and it is a period of trial with desires and impulses. If a young person overcomes their inclinations, restrains themselves through obedience to their Lord, and turns away from worldly sins, that is a sign of sincere faith and strong righteousness.
The stage of youth is the time of strength and vitality in a person, and it is a period of trial with desires and impulses. If a young person overcomes their inclinations, restrains themselves through obedience to their Lord, and turns away from worldly sins, that is a sign of sincere faith and strong righteousness.
Forwarded from ورقــات
Each night Allah descends to the lowest heaven when the final third part of the night remains and He says, "Who calls upon Me so that I may answer him, who asks Me so that I may give him, who seeks my forgiveness so that I may forgive him?"
— Bukhārī no. 1145
— Bukhārī no. 1145
يدخل الجنة اقوام افئدتهم مثل افئدة الطير
People will enter Paradise whose hearts are like the hearts of birds.
[Sahih Muslim 2480]
Paradise is the abode of everlasting bliss that never ends. It is the hope of every believer who strives for it—performing righteous deeds in this world and hoping for that Paradise through the mercy of Allah.
In this hadith, Rasoolullah ﷺ informs us about a group of people who will enter Paradise. He said:
“There will enter Paradise people whose hearts are like the hearts of birds.”
Meaning: their hearts are soft and delicate.
Some scholars said it refers to fear and awe, as birds are among the most fearful of creatures. It may indicate people whose hearts are filled with fear of Allah’s majesty and greatness.
It is also said that it refers to those who rely upon Allah (tawakkul), like birds who go out hungry in the morning and return full in the evening.
This hadith praises those who possess these qualities, and it may include all these meanings together, as there is no contradiction between them.
People will enter Paradise whose hearts are like the hearts of birds.
[Sahih Muslim 2480]
Paradise is the abode of everlasting bliss that never ends. It is the hope of every believer who strives for it—performing righteous deeds in this world and hoping for that Paradise through the mercy of Allah.
In this hadith, Rasoolullah ﷺ informs us about a group of people who will enter Paradise. He said:
“There will enter Paradise people whose hearts are like the hearts of birds.”
Meaning: their hearts are soft and delicate.
Some scholars said it refers to fear and awe, as birds are among the most fearful of creatures. It may indicate people whose hearts are filled with fear of Allah’s majesty and greatness.
It is also said that it refers to those who rely upon Allah (tawakkul), like birds who go out hungry in the morning and return full in the evening.
This hadith praises those who possess these qualities, and it may include all these meanings together, as there is no contradiction between them.