To my Lord, and none but Him I seek,
I extend my hands, hoping for His pleasure.
Generous is He—never turning away a servant's plea,
Nor withholding His gifts from those who hope in Him.

To You alone I bring my complaints, not away from You, my Lord.
You are sufficient for me against the trials of time.
You quench my thirst, mend my state, calm my fears, and relieve my distress.

إذا لم تُعلم القرآن فتعلمه

Whoever wishes for their heart to be filled with the Oneness of Allah, and with true faith in Him — and seeks to have firm, unwavering certainty in the existence of Allah, His Lordship, His Names and Attributes — let them reflect deeply upon the Qur’an.

📌 A transcribed benefit from Shaykh Ahmad al-Suq'oub

🔖 To the One Who Memorizes the Qur’an

Rejoice, O you who are learning the Book of Allah and placing it in your heart. Expect goodness and remain firm upon what you are doing, for it is a blessing from Allah, the Almighty. No one will truly memorize the Qur’an unless they devote a great deal of time, effort, and thought. Whoever does so is deserving of honor, for he carries with him a certificate of reverence — the memorization of the Book of Allah. And honoring him is part of honoring Allah…

(Among the Beneficial Methods for Memorizing the Qur’an)

Whoever is seeking an effective method for memorizing the Qur’an, then here is a tried and tested method—especially effective with children, and all the more so achievable for adults, by the will of Allah:

Set aside five days a week for memorization, and reserve the remaining days for revision.

Allocate one page per day to memorize—this is for beginners. Once accustomed, one may increase as Allah wills.

When you begin memorizing, open the Mushaf and start memorizing the page. Once you have mastered it, close the Mushaf and repeat it from memory twenty times. Live the sweetness of reciting that page by heart. Continue with this method, and memorization of the Qur’an will open up for you, by Allah’s permission.

📌 A transcribed benefit — by Shaykh Ahmad al-Suq'oub

حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ😢 https://t.me/Ttilaawaat

سورة الزمر❤️

والله لهذه التلاوة في نفسي تأثير عجيب....

The Day of Ashura: A small amount of effort for a huge reward of forgiveness. ✨

« يوم عاشوراء تذكير بالفرج بعد الشدة،
واليسر بعد العسر، والنصر بعد أن بلغت القلوب الحناجر، وظن الناس بالله الظنون . »


The Day of Ashura is a reminder of relief after hardship, ease after difficulty, and victory after hearts had reached their throats and people had started to assume the worst about Allah.

• د | سلمان العودة - فرج الله كربته

Who are those whose hearts are humbled/ Al Mukhbiteen?

قال الكلبي : فَتُخْبِتَ لَهُ قُلُوبُهُمْ فترق للقرآن قلوبهم، وقد بين سبحانه حقيقة الإخبات ووصف المخبتين في قوله :
Al-Kalbī said: “So their hearts humble themselves (tukhbit) to Him,” meaning: their hearts become tender and receptive to the Qur’an.

Allah, Exalted is He, has clarified the reality of khushūʿ (humility) and described the humble (mukhbitīn) in His saying:

{ وَبَشِّرِ الْمُخْبِتِينَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّبِرِينَ عَلَى مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ﴾
“And give glad tidings to the humble — those whose hearts tremble when Allah is mentioned, who are patient over whatever befalls them, who establish the prayer, and who spend from what We have provided them.”
[الحج : ٣٤، ٣٥]

فذكر للمخبتين أربع علامات وجل قلوبهم عند ذكره،
He thus mentioned four qualities of the humble:

والوجل : خوف مقرون بهيبة ومحبة،
Their hearts tremble when Allah is mentioned — and this trembling (wajl) is a fear mixed with awe and love.

وصبرهم على أقداره،
Their patience with Allah’s decrees.

وإتيانهم بالصلاة قائمة الأركان ظاهراً وباطناً،
Their proper establishment of prayer — upholding both its outward and inward pillars.

وإحسانهم إلى عباده بالإنفاق مما آتاهم، وهذا إنما يتأتى للقلب المخبت .
Their kindness to Allah’s creation — by spending from what He has given them.And this [state] is only attainable by a heart that is truly humble (mukhbit).

قال ابن عباس : المخبتين : المتواضعين.
Ibn ʿAbbās said: “The humble (al-mukhbitīn) are the humble and modest ones.”

وقال مجاهد : المطمئنين إلى الله .
Mujāhid said: “Those who are at peace with Allah.”

وقال الأخفش : الخاشعين.
Al-Akhfash said: “Those who are submissive.”

وقال ابن جرير : الخاضعين.
Ibn Jarīr said: “Those who are obedient and yielding.”

- بدائع التفسير
ابن قيم الجوزية
(رحمة الله تعالى)

أطمئن :
Rest asured:

لا خيبات في الدعاء
There are no disappointments in prayers.

إما مجاب، أو مدفوع به أذى، أو أجر مدخر .
Either it is answered, or harm is repelled, or a reward is reserved.

يقول أحد السلف:
One of the early pious predecessors said:

"عجبًا لمن يتقي حرَّ صيف الدنيا، كيف لا يتقي باجتناب الذنوب والمعاصي حرَّ جهنم."
"How strange it is that someone protects themselves from the heat of the worldly summer, yet does not protect themselves from the heat of Hell by avoiding sins and disobedience."

The Month of Allah, Al-Muharram

The Second Group: A group that has taken ‘Ashura as a day of mourning, grief, and lamentation due to the killing of Al-Husayn ibn ‘Ali. They display symbols of the pre-Islamic era of ignorance, such as striking the cheeks, tearing the clothes, and reciting poems of sorrow.

It was narrated from Abdullah ibn Mas‘ud that the Messenger of Allah ﷺ said:
"He is not one of us who strikes the cheeks, tears the clothes, and calls with the calls of the Jahiliyyah (pre-Islamic era of ignorance)."
Narrated by al-Bukhari and Muslim

And it was narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah ﷺ said:
"There are two practices among the people that are acts of disbelief: attacking lineage and wailing over the dead."
Narrated by Muslim

Imam al-Nawawi, may Allah have mercy on him, said:
"These are among the actions of the disbelievers and the morals of the Jahiliyyah."
Al-Minhaj Sharh Sahih Muslim

-Al-Nafahat al-Rabbaniyyah

On the day of Ashura

Musa عليه السلام arrived at the sea
There was no escape
The sea was in front of him.
And Firawn was behind him...

And the children of Israel said to him: "Indeed, we are overtaken",

but he answered them with the answer of one who trusts in his Lord:

"No, indeed, with me is my Lord. He will guide me."

"O Allah, grant us certainty in you like the certainty of Musa Alayhi Salam, belief in your promise like the belief of Musa, and trust in You like the trust of Musa."

‏خلودُ (عاشوراءَ) في كونه يومًا من أيَّام اللهِ،
The eternal significance of Ashura lies in it being a day among the Days of Allah,

نصر اللهُ فيه الحقَّ وأزهق الباطلَ؛
when Allah granted victory to the truth and destroyed falsehood.

فتستحضرُ قلوبُ المؤمنين عونَ اللهِ ونصرَه،
The hearts of believers (on this day) recall Allah's support and triumph,

وأنه يُلحِق بالكافرين عقوبتَه وبطشَه،
and that He inflicts His punishment and wrath upon the disbelievers.

وتشكرُه وتؤدي حقَه.
They express gratitude to Him and fulfill His rights.

- الشيخ صالح العصيمي

‏

﴿قَالَ كَلَّا ۖ إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ﴾
He said, “No! Indeed, with me is my Lord; He will guide me.”
[Surah Ash-Shu‘ara, 26:62]


‏الواثقون كلَّما ضاق عليهم خِناقُ البلاء انفتحت أمامهم أبوابُ الرجاء، فأيقنوا بقُرب الفرَج ودنوِّ المخرَج!

Those who trust (in Allah) — whenever the grip of affliction tightens around them, the doors of hope open before them. So they become certain that relief is near and that a way out is close!

When the Qur'an reaches the heart, it doesn't just enter it overwhelms.

This is not just recitation... it's the soul remembering its origin.