{وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ}
"And they thought that there is no refuge from Allah except to Him."

أي:
This means:
تيقنوا وعرفوا بحالهم، أنه لا ينجي من الشدائد، ويلجأ إليه، إلا الله وحده لا شريك له،
They were certain and aware of their situation, realizing that no one but Allah alone could save them from hardships and they could seek refuge in Him.

فانقطع تعلقهم بالمخلوقين، وتعلقوا بالله ربهم، وفروا منه إليه..
Thus, they cut off their reliance on the creation and turned to Allah, their Lord. They fled from Him to Him.

- السعدي

"الحسنات في ظلمة الليل أنواز يهتدي بها السائرون إلى الله، فمن كثرت حسناته فيه عظمت الأنوار التي تهديه."

"Good deeds in the darkness of the night are like lights that guide those who are walking towards Allah. So, the more good deeds a person has, the greater the lights that guide them."

- الشيخ صالح العصيمي

Why must we wait for misfortunes to remind us of Allah and bring us closer to Him?

Is He not worthy of heeding to without troubles reminding us to do so?

Is all that He favoured us with ie life, health, faith, safety, and happiness so insignificant that we don't bow our heads without material reasons.

Adjust the compass of your heart towards Him, then walk towards Him even if you have to crawl on your knees. You will arrive,

"for wherever you turn, there is the face of Allah."

- لانك الله❤️

Ibn Hajar رحمه الله said:

"Allah provides ways of escape for His allies when they are tested. However, the delay in this for some of them at certain times is a means of purification and an increase in their reward."

Increase in the obedience of Allah in the month if Sha'ban
Increase in the recitation of Qur'an in this month

من استعد لرمضان بالطاعة؛ أعين على ما فيه منها، ومن قدم بين يدي رمضان أنواع المعاصي والمحرمات؛ فإنه يضع على قلبه وروحه أثقالا تحول بينه وبين الطاعات في رمضان.

Whoever prepares for Ramadan through obedience will find help in performing acts of worship during it. But whoever approaches Ramadan with various sins and prohibitions, he burdens his heart and soul with weights that will obstruct him from acts of worship during Ramadan.

[من خطبة "طاعة شعبان عون رمضان"]

- الشيخ صالح العصيمي

أيها الصائمون شهر رمضان شهر الخيرات والبركات والطاعات، شهر القرآن والإيمان والإحسان، شهر التميز والتقوى والدعاء، وشهر الصبر والجود والعطاء، وشهر البذل والنفقات والسخاء، شهر مليء بالمزايا والخصائص والأوصاف.
O fasting ones, the month of Ramadan is the month of goodness, blessings, and acts of obedience. It is the month of the Qur'an, faith, and charity. It is the month of distinction, piety, and supplication. It is the month of patience, generosity, and giving. It is the month of sacrifice, spending, and generosity. A month filled with virtues, characteristics, and qualities.

كنا بالأمس نودع شهر رمضان الماضي مرَّ كلمح البصر، عام مضى بأفراحه وأتراحه، بآلامه وآماله، وفي ذلك عبرة وعظة بسرعة انقضاء الدنيا، ما يدفع العبد للجد والاجتهاد والمثابرة في اغتنام هذا الشهر المبارك بكل أوقاته التي لا تُعَوَّضُ.
Just yesterday, we were bidding farewell to the past Ramadan, which passed like the blink of an eye—one year gone with its joys and sorrows, its pains and hopes. In this, there is a lesson and a reminder of how quickly the world passes, encouraging the servant to strive, work hard, and be diligent in seizing this blessed month in all its moments, which cannot be replaced.

كان أبو بكر الشبلي رحمه الله إذا دخل شهر رمضان جد فوق جد من عاصره ويقول: شهر عظمه ربي فأنا أول من يعظمه.
Imam Abu Bakr al-Shibli, may Allah have mercy on him, used to intensify his efforts during the month of Ramadan, saying: "The month that my Lord has honored, so I am the first to honor it."

- محطات رمضانية

ادعوا ربكم تضرعا وخفية
Call upon your Lord with humility and in secret.

قال الشيخ صالح الفوزان 🇧🇼 :
Sheikh Saleh Al-Fawzan said:

« ‏الدعاء ‏هو مفتاح خزائن ‏الله جل وعلا، فإذا أردت فتح خزائن الله = فأكثر من الدعاء »
"Supplication is the key to the treasures of Allah, the Almighty. If you wish to open the treasures of Allah, then increase your supplication."

‏• شرح منظومة الآداب الشرعية صـ (٥٣٠)

كرم الله لا يتأخر
the generosity of Allah is not delayed

إنما يأتيك في وقته المناسب
it comes to you at the right time

- كما يشاء الله
just as Allah wills.

إذا لم يَكُن لله فِعْلُكَ خَالِصًا
"If your deeds are not sincere for Allah

فكل بناء قد بنيت خَرَابُ
Then every building you have built will be in ruins."

- الأمير الصنعاني

لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ

البدايات القوية مهمة؛ ولكن استمرار المهمة أهم؛ فأحب الأعمال إلى الله أدومها، لذلك جمع موسى عليه السلام في هذه الجملة بين البداية القوية والعزيمة على الاستمرار فقال: {لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا}[الكهف:60]؛ فهو يخبر أنه على استعداد أن يستمر في السير لطلب العلم حتى يصل إلى غايته أو يظل يسير ولو لسنين {حُقُبًا}.

Strong beginnings are important, but perseverance is more important. The most beloved deeds to Allah are those that are consistent. Therefore, in this statement, Musa عليه السلام combines a strong beginning with the determination to continue, as he said: "I will not give up until I reach the junction of the two seas or continue for ages." [Al-Kahf: 60].
He is declaring his readiness to continue his journey in search of knowledge until he reaches his goal, or he will keep going even if it takes years (Huquban).

لذلك جاءت الآيات بعدها كلها معطوفة بحرف الفاء الذي يدل على السرعة والمتابعة: {فَلَمَّا بَلَغَا...}؛ {فَاتَّخَذَ سَبِيلَهُ...}؛ {فَلَمَّا جَاوَزَا...}؛ {فَارْتَدَّا عَلَى آثَارِهِمَا...}
This is why all the following verses are connected with the letter "Fa" (which indicates speed and continuity):
{فَلَمَّا بَلَغَا...}
"And when they reached..."
فَاتَّخَذَ سَبِيلَهُ
"And he took his path..."
{فَلَمَّا جَاوَزَا...}
"And when they passed..."
{فَارْتَدَّا عَلَى آثَارِهِمَا...}
"And they returned to their footsteps...".

وقد حذرنا الله عز وجل من النموذج الأبتر الذي ينقطع دائما مع أي عارض؛ قال الله: {أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ؛ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ}[النجم:33-34]. هذا الشخص كان على الطريق ثم تولى ولم يكمل لسببين: الأول: ضعف البداية {أَعْطَىٰ قَلِيلًا} لاحظ كلمة قليلا .. عطاء ضعيف من البداية. الثاني: عدم مجاهدة النفس على الاستمرار عند العوارض {أَكْدَىٰ} ومعنى أكدى أي توقف لما بلغ الكُدية، والكدية أي الحجر الصلب الذي يقابل من يحفر بحثاً عن الماء، فيقال لمن طلب شيئاً ولم يدرك آخره وأعطى شيئاً ولم يتم أنه أكدى؛(السمرقندي). هذه الصخرة حتما ستقابلك في طريقك فإياك أن تتوقف.
Allah warned us against the example that falters and stops at the slightest obstacle. Allah said:

{أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ؛ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ}
"Have you seen the one who turned away; and gave a little and then stopped?" [An-Najm: 33-34].

This person was on the right path but turned away and did not complete it for two reasons: The first reason is the weakness of the beginning ضعف البداية

"أَعْطَىٰ قَلِيلًا"
"He gave a little" – notice the word "little"... a weak offering from the start.

The second reason is the failure to struggle against one’s self to continue when faced with obstacles عدم مجاهدة النفس على الاستمرار عند العوارض

"And he stopped when he reached the rocky ground".

أَكْدَىٰ
means to stop when reaching a stone hard enough to obstruct the one digging for water. It is said about someone who seeks something but does not reach its end, or gives something but does not complete it, that they have "stopped" (Akda). This stone will certainly confront you on your path, so beware of stopping.

بقلم/ أحمد عبد المنعم

ومَعْنى "أكدى": قَطَعَ ، وهو مَن كُدْيَةِ الرَّكِيَّةِ، وهي الصَّلابَةُ فِيها، وإِذا بَلَغَها الحافِرُ يَئِسَ مِن حَفْرِها ، فَقَطَعَ الحَفْرَ، فَقِيلَ لِكُلِّ مَن طَلَبَ شَيْئًا فَلَمْ يَبْلُغْ آخِرَهُ، أَوْ أَعْطَى وَلَمْ يُتِمَّ : أَكْدى.

The meaning of "Akdi" (أكدى) is "to cut off" or "to stop". It refers to the hardness of a well's bottom, where if the digger reaches this point, they despair of continuing to dig further, so the digging is halted.

Therefore, it was said of anyone who sought something but did not reach its end, or someone who started giving but did not complete it, that they "Akdi" (قطع).

- تفسير ابن جزي

القرآن مع المؤمن في دنياه ومعه في آخرته!

The Qur'an is with the believer in his worldly life and with him in the Hereafter!

« اللهُمَّ علِّمنَا القُرآن،
"O Allah, teach us the Qur'an,

وفهّمنَا القُرآن،
make us understand the Qur'an,

واجعَل أخلاقَنَا القُرآن،
make our character the Qur'an,

وارفعنَا بالقُرآن،
elevate us through the Qur'an,

وزيِّن قُلوبَنَا بالإيمان، واعمره بالقُرآن،
adorn our hearts with faith, and fill them with the Qur'an.

اللهُمَّ ارزقنا لذّة حِفظِه، وإتقانِه وسَردِهِ غَيبًا، والعمَل بِه،
O Allah, grant us the sweetness of memorizing it, mastering it, reciting it from memory, and acting upon it.

اللهُمَّ اجعلنَا ممن أقام حُدوده وحُروفه »
O Allah, make us among those who stand upon its limits and letters."

Marrying a spouse who has memorised the Qur’ān or is on the journey to do so is not just about sharing a home. It is about sharing a purpose, a mission, and a path to Jannah.

There is nothing more beautiful in life than sitting together and revising the Qur’ān, reciting the words of Allah in unison, and supporting each other in maintaining this noble connection. It strengthens your bond with Allah, and in turn, it strengthens your relationship with one another. The love you share becomes deeper and more meaningful because it is built upon the foundation of Taqwa.

As Allah blesses you with children, this environment of Qur’ānic guidance and love becomes their inheritance.

Then, as life progresses and your children grow up and move away, leaving you and your spouse together, what could be more beautiful than waking up each morning to revise the Qur’ān with one another? What could be more fulfilling than continuing this blessed routine until Allah calls you back to Him? A marriage centred on the Qur’ān is a bond that transcends this world and lasts for eternity.

رمضان يَدنو والقلوب تشوَّقتْ 
Ramadan is approaching, and the hearts are filled with longing.

‏ونسائِمُ الذكرى يَفيضُ حَنينُها♥️.
The winds of remembrance carry an overwhelming sense of yearning.

رمضان
This great season for the Hereafter is a time for a Muslim to prepare themselves with the determination to its proper use from the beginning of it to the ending with good deeds that raise their ranks and forgive their sins.

Among these deeds are:

1. To protect their fast from anything that diminishes or corrupts it.

2. To maintain the night prayers with the Imams in the mosques.

3. To strive for generosity and benevolence, following the example of the Prophet Muhammad (peace be upon him). As narrated by Al-Bukhari (8) and Muslim (6009) from Ibn Abbas, who said:
"The Prophet (peace be upon him) was the most generous of people, and he was even more generous during Ramadan when he met Jibriel. Jibriel used to meet him every night of Ramadan and review the Quran with him." The Messenger of Allah (peace be upon him) was more generous with good deeds than a fast-moving wind. And A person should read and reflect on the Quran abundantly during this month.

4. To take advantage of the means to obtain forgiveness and be cautious not to miss out on istigfar/ forgiveness during this month.

5. To avoid wasting the nights of Ramadan with frivolous entertainment, watching movies, or TV shows, especially those that portray the Companions.

6. To strive to revive the last ten nights of Ramadan in worship.

7. Just as a Muslim is diligent in fasting during Ramadan, it is even more important for them to be diligent in performing the five daily prayers on time, as they are the foundation of Islam.

8. After the month of Ramadan has passed, and the Muslim has experienced the joy and devotion in worship, it is good fate for him to continue drawing closer to Allah through good deeds.

I ask Allah عزوجل to grant success to the Muslims in fasting and standing in prayer during the month of Ramadan in a way that pleases Him and brings them closer to Him. May He reform their hearts, words, and actions. Indeed, He is the All-Hearing, the Responsive.

- عبد المحسن بن حمد العباد البدر

وكثير من الناس يصلي في قيام رمضان صلاة لا يعقلها ولا يطمئن فيها؛ بل ينقرها نقرا، وذلك لا يجوز؛ بل هو منكر لا تصح معه الصلاة؛ لأن الطمأنينة ركن في الصلاة لا بد منه - كما دل عليه الحديث المذكور آنفا - ، فالواجب الحذر من ذلك.
"Many people pray during the nights of Ramadan in a way that they do not understand or feel tranquility in their prayer; rather, they perform it hastily. This is not permissible, it is actually an invalid practice that renders the prayer invalid, because tranquility is a required component in prayer, as indicated by the previously mentioned hadith. Therefore, it is obligatory to be cautious about this.

وفي الحديث عنه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّه قال: «أَسْوَأُ النَّاسِ سَرِقَةُ الَّذِي يَسْرِقُ صَلَاتَهُ قالوا: يا رسول الله ؛ كيف يسرق صلاته ؟! قال: «لا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا ».
In a hadith narrated from him, peace be upon him, he said: 'The worst thief is the one who steals his prayer.' They asked, 'O Messenger of Allah, how can one steal his prayer?' He said: 'He does not complete its bowing (rukoo') or its prostration (sujood).'

وثبت عنه صلى الله عَلَيْهِ وَسَلَّمَ أَنَّه أمر الذي نقر صلاته أن يعيدها.
It is reported from him, peace be upon him, that he instructed the person who hastily performed his prayer to repeat it."

شهر رمضان هو شهر القرآن.

أكثر من سماع وتلاوة القرآن الكريم

https://t.me/Ttilaawaat