Forwarded from سبل السلام
A_Collection_of_Du'aa'_and_Thikr.pdf
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A_Collection_of_Du'aa'_and_Thikr.pdf
مَن كانَ سلاحه دُعاؤه؛ كَثُرَتْ فُتوحاته..
Whoever's weapon is his supplication, his victories are multiplied...
إذا تعلَّق قلبك بالله حقَّ التعلُّق؛ زهدت برضا الناس عنك، تحرَّرت من قيود واهية كانت تُحيط بك، لم ترقب عيناك غير الله وِجهة، ولا يميل قلبك لغيره أنيسًا، لا يهمك من فقدت، ولا من لقيت.. اللهُ معك، وهذا حسبُك
When your heart is truly attached to Allah, you lose the desire for people's pleasure. You free yourself from the fragile chains that once surrounded you. Your eyes look only to Allah, and your heart seeks no companion but Him. You no longer care about who you lost or who you met... Allah is with you, and this is enough.
When your heart is truly attached to Allah, you lose the desire for people's pleasure. You free yourself from the fragile chains that once surrounded you. Your eyes look only to Allah, and your heart seeks no companion but Him. You no longer care about who you lost or who you met... Allah is with you, and this is enough.
يَقُولُ الإِمَامُ الحَسَنُ البَصْرِيُّ رَحِمَهُ اللهُ: «تفقدوا الحلاوة في ثلاث: في الصلاة ، وفي القرآن، وفي الذكر ، فإن وجدتموها فامضوا، وأبشروا، فإن لم تجدوها، فاعلم أنَّ بابَكَ مُغلَقُ ».
Hasan Al-Basri رحمه الله said: "Check for sweetness in three things: in prayer, in the Quran, and in remembrance of Allah. If you find it, continue and rejoice. If you do not find it, know that your door is closed."
يقول الشيخ السعدي رحمه الله: حقيق بها وحري ألا تطمئن لشيء سوى ذكره سبحانه، فإنَّه لا شيء ألذ للقلوب، ولا أشهى، ولا أحلى من محبة خالقها، والأنس به ومعرفته، وعلى قدر معرفتها بالله، ومحبتها له، يكون ذكرها له.
As Sadi said: "It is truly fitting and worthy that one should not find peace in anything except in His remembrance, for there is nothing sweeter for the hearts, nor more delightful, nor more enjoyable than the love of its Creator, and finding comfort in Him and knowing Him. To the extent of one's knowledge of Allah and love for Him, will be the extent of their remembrance of Him."
«تفسير السعدي» (ص ٤١٧).
Hasan Al-Basri رحمه الله said: "Check for sweetness in three things: in prayer, in the Quran, and in remembrance of Allah. If you find it, continue and rejoice. If you do not find it, know that your door is closed."
يقول الشيخ السعدي رحمه الله: حقيق بها وحري ألا تطمئن لشيء سوى ذكره سبحانه، فإنَّه لا شيء ألذ للقلوب، ولا أشهى، ولا أحلى من محبة خالقها، والأنس به ومعرفته، وعلى قدر معرفتها بالله، ومحبتها له، يكون ذكرها له.
As Sadi said: "It is truly fitting and worthy that one should not find peace in anything except in His remembrance, for there is nothing sweeter for the hearts, nor more delightful, nor more enjoyable than the love of its Creator, and finding comfort in Him and knowing Him. To the extent of one's knowledge of Allah and love for Him, will be the extent of their remembrance of Him."
«تفسير السعدي» (ص ٤١٧).
"
When a person is blessed by Allah with abundant remembrance (dhikr), Allah blesses their time and their deed. The past scholars, you would find that one of them would write many notebooks in a short period of time, despite their hard work, conditions, and limited means."
- التعليق على صحيح مسلم ج 2 ص 29
واللهِ إني لأتعجَّب من أمرِ تارك الصلاة،I swear by Allah, I am amazed by the condition of the one who abandons Salah.
ماذا يفعل عندما تَضيقُ عليهِ الدُنيا، وتَخدش الحياة بـ أنيابها قَلبهُ، وتُغلَّق الأبواب في وجههِ، ويلوي البلاء مُعصمهِ!
What does he do when the world tightens around him, when life scratches his heart with its fangs, when the doors close in his face, and when affliction grips his wrist?
بماذا يتصبَّر على الدُنيا والصَبرُ شَاق، وكيف يُحارب خبائثُ نفسهِ بلا سِلاح، وبمن يستأنس، وما هو دوَاءهُ وقد هجَر الطبيبُ، وكيف يُجلي ظُلمة الليل عن روحه، وماذا يفعل والشيطان قد كسّر قلعتهِ!
How does he endure this world when patience is difficult, and how does he fight the evil within himself without any weapon? With whom does he seek solace, and what is his cure when the doctor has been abandoned? How does he dispel the darkness of the night from his soul, and what does he do when Shaytan has shattered his fortress?
كيف يُعيد لنفسهِ التوازن، ويشدَّ ميثاق أكتافهِ التي أُرخيت، وفقرات ظهرهِ التي انحنَت، وإلى من يآوى ويرجو ويضطر، ويأخُذ العُهد مِن مَن كُل صباح! ، وبمن يستعين وعلى مَن يتوكّل!
How does he restore balance to himself, strengthen the bond of his weakened shoulders, straighten his bent back, and to whom does he turn, hoping and seeking refuge? Who does he pledge to each morning? With whom does he seek help, and upon whom does he place his trust?
واللّٰهِ إنهُ لمِسكين، كيف يُحاول السباحة عَكس التيار، كيف لا يتكوَّر في السجود ضعفًا أمام اللّٰه ليرتاح تناقض قلبهُ كما تكوَّر في رحم أُمه!
By Allah, he is truly poor! How can he try to swim against the flow? How can he not bow/roll in prostration before Allah, seeking rest for his heart, just as he once curled in his mother's womb?
كيفَ يُغلق باب من جَمَّلَهُ وآواهُ وأحبهُ!
How can he shut the door on the One who has beautified him, sheltered him, and loved him?
كيف يهجر الصلاة وهي النّاجي الوحيدُ مِن قَساوةِ هَذا العالَم، وإلى مَن يَفِرُّ بِقَلبِهِ هَارِباً مِن كُلِ شيَءٍ!
How can he abandon prayer, the only means of salvation from the harshness of this world? To whom can he flee with his heart, escaping from everything else?
بئسِ المُحب إذا هَجر، ونِعم الحبيب رغم المعاصي يُرحبُ.
Wretched is the lover who abandons, but best is the beloved who still welcomes despite the sins.
{ رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاء }
"لو علِمت لطف الله في تدبير أمرك لما حزنت على فوات فرصة أو تأخر أمنية، لأصبحت وأمسيت مُطمئن القلب قرير العين، ليس من المهم أن يأتيك لطف في أمر ظاهرة خير لك، قد يأتي لطف الله في أمر ظاهرة شرٌ لك وباطنة رحمات كثيرة!".
"If you knew the kindness of Allah in managing your affairs, you would not grieve over missed opportunities or delayed wishes. You would begin and end your day with a peaceful heart and calm eyes. It is not important that kindness comes to you in a matter that appears good for you, Allah 's kindness may come in a matter that seems bad to you outwardly, but inwardly it contains many blessings/lot of mercy ."
"If you knew the kindness of Allah in managing your affairs, you would not grieve over missed opportunities or delayed wishes. You would begin and end your day with a peaceful heart and calm eyes. It is not important that kindness comes to you in a matter that appears good for you, Allah 's kindness may come in a matter that seems bad to you outwardly, but inwardly it contains many blessings/lot of mercy ."
{وعسى أن تكرهوا شيئا وهو خير لكم وعسى أن تحبوا شيئا وهو شر لكم}
"And perhaps you dislike something while it is good for you and perhaps you like something and that is bad for you."
سبل السلام pinned «A Muslim should prioritize the memorization of the Quran as one of the most important initiative in their life, making it a part of their heart and a regular presence on their tongue. It is not acceptable for a person to dismiss the idea of memorizing the…»
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Narrated Abu Musa:
The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell." ( Sahih al-Bukhari 5059)
The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell." ( Sahih al-Bukhari 5059)
لاتُخبر النّاس كم تحفظ من القرآن لا تخبرهم أنَّك ثبَّت جزءًا وحفظت حزبًا وراجعت عشرًا دعهم يروا فيك القرآن ..! في جميل حديثك؛ ورجاحة عقلك، وعفة جوارحك وقلبك، في لين جانبك، واتزانك وسكينتك واطمئنانك ورزانتك
Do not tell people how much Qur'an you have memorized, Do not tell them you've been memorized a juz or two and revised ten, let them see the Qur'an in you...
In the beauty of your speech, in the soundness of your mind, in the purity of your limbs and heart, in your gentleness, your balance, your tranquility, your reassurance and your seriousness..
.. لا يكن همك أن يُقال: "حَفِظ القرآن.."
بل:
Do not make your concern for being called : "He memorized the Quran..."
(كان خلُقُه القرآن)..
Rather on the hadith :
"His Akhlaq/ character was upon the Qur'an."
Do not tell people how much Qur'an you have memorized, Do not tell them you've been memorized a juz or two and revised ten, let them see the Qur'an in you...
In the beauty of your speech, in the soundness of your mind, in the purity of your limbs and heart, in your gentleness, your balance, your tranquility, your reassurance and your seriousness..
.. لا يكن همك أن يُقال: "حَفِظ القرآن.."
بل:
Do not make your concern for being called : "He memorized the Quran..."
(كان خلُقُه القرآن)..
Rather on the hadith :
"His Akhlaq/ character was upon the Qur'an."
قَالَ ابْنُ تَيْمِيَّةَ - رَحِمَهُ اللّٰهُ تَعَالَىٰ - :
Ibn Taymiyyah - may Allah have mercy on him - said:
" أَصْلُ كُلِّ خَيْرٍ فِيْ الدُّنْيَا وَالآخِرَةِ : الخَوْفُ مِنَ اللهِ " .
"The root of all the goodness in this world and the Hereafter is the fear of Allah."
[ مَجْمُوعُ الفَتَاوىٰ (٢٠/٧) ]
Ibn Taymiyyah - may Allah have mercy on him - said:
" أَصْلُ كُلِّ خَيْرٍ فِيْ الدُّنْيَا وَالآخِرَةِ : الخَوْفُ مِنَ اللهِ " .
"The root of all the goodness in this world and the Hereafter is the fear of Allah."
[ مَجْمُوعُ الفَتَاوىٰ (٢٠/٧) ]
أحسن ما يوصى به لعلاج القلب وقسوته
العناية بالقرآن الكريم وتدبره والإكثار من تلاوته مع الإكثار من ذكر الله.
The best advice for treating the heart and its hardness is paying attention and focusing on the Qur'an, reflecting upon it, and increasing in its recitation along with the frequent Dhikr of Allah.
مجموع الفتاوى لابن باز (٢٤-٣٨٨).
سَلِ اللّه أن يُحِبَّكَ حبًا تتجاوز بهِ الحياة
حتى تنتهي بك وهُو راضٍ عنك،
Ask Allah to grant you a love that surpasses life, so that it ends with Him being pleased with you.
سَلهُ أنْ يُعظِّمَ الرِّضا في صَدرِكَ
واليقينَ في قلبكَ،
فتغدُو الأمُورُ الشَّديدة هيِّنة عليك.
Ask Him to magnify satisfaction in your chest and certainty in your heart, so that the difficult matters become easy for you.
- الرافعي
حتى تنتهي بك وهُو راضٍ عنك،
Ask Allah to grant you a love that surpasses life, so that it ends with Him being pleased with you.
سَلهُ أنْ يُعظِّمَ الرِّضا في صَدرِكَ
واليقينَ في قلبكَ،
فتغدُو الأمُورُ الشَّديدة هيِّنة عليك.
Ask Him to magnify satisfaction in your chest and certainty in your heart, so that the difficult matters become easy for you.
- الرافعي
في القلب فراغ، وفي الروح خور، وفي الصدر نكد ما دمت مقصرا في حق كتاب ربك، بعيدًا عن مصحف تفتح به أنوار السرور في ظلمات الحياة.
In the heart, there is emptiness, in the soul, there is an ache, and in the chest, there is sorrow as long as you fall short in fulfilling the rights of the Book of your Lord, distant from the Qur'an, through which the lights of happiness shine in the darkness of life.
In the heart, there is emptiness, in the soul, there is an ache, and in the chest, there is sorrow as long as you fall short in fulfilling the rights of the Book of your Lord, distant from the Qur'an, through which the lights of happiness shine in the darkness of life.
"When you have finished, strive [in worship]"means: When you finish your tasks and there is nothing left in your heart that hinders you, exert effort in worship and supplication.
"And to your Lord alone, direct your longing" means: Have the greatest longing for your supplications to be answered and for your worships to be accepted.
Do not be among those who, when they are free from tasks and have time, play and turn away from their Lord and His remembrance, for you would then be among the losers.
It has been said that the meaning of the verse is: When you finish the Salah and complete it, engage in Dua.
"And to your Lord, direct your longing" means to ask for your needs from Him.
- السعدي
"And to your Lord alone, direct your longing" means: Have the greatest longing for your supplications to be answered and for your worships to be accepted.
Do not be among those who, when they are free from tasks and have time, play and turn away from their Lord and His remembrance, for you would then be among the losers.
It has been said that the meaning of the verse is: When you finish the Salah and complete it, engage in Dua.
"And to your Lord, direct your longing" means to ask for your needs from Him.
- السعدي
"في كل مرّة يضعف مسيرك تجاه القرآن في كل مرة يقل جهدك وينثني عزمك، ذكر نفسك أنّ هذا الكتاب هو الذي سيؤنس وحشتك في القبر، هو الذي سيشفع لك ويرفعك، هو الذي سترتقي به في الجنة منزلة تلو منزلة، هو الوحيد الذي سيكون معك في لحظات عصيبة سيتخلى فيها عنك أقرب الأقربين وأعزّ المحبين"
"Every time your path towards the Qur'an weakens, every time your effort diminishes and your determination wavers, remind yourself that this book is the one that will accompany you/comfort you in the loneliness of your grave, the one that will intercede for you and elevate your status, the one through which you will rise in Paradise, rank by rank. It is the only companion that will remain with you during the most difficult moments, when even those closest to you and those most beloved to you will turn away."
"Every time your path towards the Qur'an weakens, every time your effort diminishes and your determination wavers, remind yourself that this book is the one that will accompany you/comfort you in the loneliness of your grave, the one that will intercede for you and elevate your status, the one through which you will rise in Paradise, rank by rank. It is the only companion that will remain with you during the most difficult moments, when even those closest to you and those most beloved to you will turn away."
سبل السلام
"في كل مرّة يضعف مسيرك تجاه القرآن في كل مرة يقل جهدك وينثني عزمك، ذكر نفسك أنّ هذا الكتاب هو الذي سيؤنس وحشتك في القبر، هو الذي سيشفع لك ويرفعك، هو الذي سترتقي به في الجنة منزلة تلو منزلة، هو الوحيد الذي سيكون معك في لحظات عصيبة سيتخلى فيها عنك أقرب الأقربين…
قالﷺ: "يقال لصاحب القرآن:اقرأ وارتق، ورتل كما كنت ترتل في الدنيا، فإن منزلك عند آخر آية تقرؤها"
The Prophet (peace be upon him) said: "It will be said to the companion of the Qur'an:
'Recite and ascend, and recite in the manner you used to recite in the world, for your position will be at the last verse you recite.'"
الترمذي،وقال:حسن صحيح.
(يقال): عند دخول الجنة (لصاحب القرآن): من يلازمه بالتلاوة والعمل (اقرأ وارتق): إلى درجات الجنة.
(It will be said): Upon entering Paradise (to the companion of the Qur'an): to the one who remains dedicated to reciting and acting upon it,
"Recite and ascend" to the degrees of Paradise.
Points to be noted :
- هذا في الجنة
- This is in Paradise.
- صاحب القرآن من يلازمه تلاوة وعملا ، لا من يقرؤه ولا يعمل به.
- The companion of the Qur'an is the one who constantly recites and acts upon it, not just the one who recites it without acting on it.
- القراءة في الجنة تلذذ و رقي ، لا تعبد .
- Recitation in Paradise is a source of pleasure and elevation, not worship ( as in the dunya).
- منتهى الثواب عند منتهى القراءة
- The ultimate reward is at the end of the recitation.
- في بعض الاحاديث : عدد درجات الجنة على عدد آيات القرآن لكنه لا يثبت عن النبي .
- In some ahadith: The number of the levels of Paradise corresponds to the number of verses in the Qur'an, but this is not firmly established from the Prophet.
- الشيخ عبد الرزاق البدر
The Prophet (peace be upon him) said: "It will be said to the companion of the Qur'an:
'Recite and ascend, and recite in the manner you used to recite in the world, for your position will be at the last verse you recite.'"
الترمذي،وقال:حسن صحيح.
(يقال): عند دخول الجنة (لصاحب القرآن): من يلازمه بالتلاوة والعمل (اقرأ وارتق): إلى درجات الجنة.
(It will be said): Upon entering Paradise (to the companion of the Qur'an): to the one who remains dedicated to reciting and acting upon it,
"Recite and ascend" to the degrees of Paradise.
Points to be noted :
- هذا في الجنة
- This is in Paradise.
- صاحب القرآن من يلازمه تلاوة وعملا ، لا من يقرؤه ولا يعمل به.
- The companion of the Qur'an is the one who constantly recites and acts upon it, not just the one who recites it without acting on it.
- القراءة في الجنة تلذذ و رقي ، لا تعبد .
- Recitation in Paradise is a source of pleasure and elevation, not worship ( as in the dunya).
- منتهى الثواب عند منتهى القراءة
- The ultimate reward is at the end of the recitation.
- في بعض الاحاديث : عدد درجات الجنة على عدد آيات القرآن لكنه لا يثبت عن النبي .
- In some ahadith: The number of the levels of Paradise corresponds to the number of verses in the Qur'an, but this is not firmly established from the Prophet.
- الشيخ عبد الرزاق البدر
وإن الحكمة لتخفى على العبد كلية حتى لم يعد أمامه سبيل إلا التسليم وإن الدنيا لتضيق بالعبد على رحابتها حتى لم يعد فيها سَعَةً إلا بالله وإنَّ ما كُتِبَ في اللوح واقع بالرضا أو بغيره والله وحده هو المعين، ما شاء الله كان ولا راد لأمره.
"Indeed, wisdom can be completely hidden from a servant until they are left with no choice but to surrender. And this world can become so constricting for the servant, despite its vastness, that it offers no space except through Allah. What has been written in the Lauh Al Mahfooz will happen, whether with contentment/pleasure or without, and Allah alone is the Helper. What Allah wills happens, and His command cannot be turned back.
وإن لحظة السخط لتُعَكّر سنوات من الصبر كما يُعكر التراب كأس الماء وإنَّ صفو القلب ليس يدرك إلا بالرضا فإن كانَ قَدَرُ الله واقعا لا محالة فالأجر في الرضا بالحكم، واللطف في حسن الظن، والنجاة في التضرع والدعاء.
And indeed, a moment of displeasure can spoil years of patience, just as dirt can spoil a glass of water. The purity of the heart can only be attained through contentment. Since Allah's decree is inevitable, the reward lies in being content with His judgment, gracefulness in having a good opinion of Him, and salvation in humility and prayer."
"Indeed, wisdom can be completely hidden from a servant until they are left with no choice but to surrender. And this world can become so constricting for the servant, despite its vastness, that it offers no space except through Allah. What has been written in the Lauh Al Mahfooz will happen, whether with contentment/pleasure or without, and Allah alone is the Helper. What Allah wills happens, and His command cannot be turned back.
وإن لحظة السخط لتُعَكّر سنوات من الصبر كما يُعكر التراب كأس الماء وإنَّ صفو القلب ليس يدرك إلا بالرضا فإن كانَ قَدَرُ الله واقعا لا محالة فالأجر في الرضا بالحكم، واللطف في حسن الظن، والنجاة في التضرع والدعاء.
And indeed, a moment of displeasure can spoil years of patience, just as dirt can spoil a glass of water. The purity of the heart can only be attained through contentment. Since Allah's decree is inevitable, the reward lies in being content with His judgment, gracefulness in having a good opinion of Him, and salvation in humility and prayer."
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ [البقرة:196]
"Complete the pilgrimage (Hajj) and the Umrah for Allah".
لكن نيته لغير الله تُبطل ثوابه، ما يكون له ثواب الحجِّ، عليه وزر؛ وزر الشرك الأصغر.
However, if one's intention is for other than Allah, it invalidates the reward. The person does not receive the reward of Hajj and bears the burden of the minor shirk Ar Riya ( associating partners with Allah).
- بن باز
"Complete the pilgrimage (Hajj) and the Umrah for Allah".
لكن نيته لغير الله تُبطل ثوابه، ما يكون له ثواب الحجِّ، عليه وزر؛ وزر الشرك الأصغر.
However, if one's intention is for other than Allah, it invalidates the reward. The person does not receive the reward of Hajj and bears the burden of the minor shirk Ar Riya ( associating partners with Allah).
- بن باز
الرياء: أن تعمل العمل ليراك الناس فيمدحوك.
Riya (showing off) is when you perform an action to be seen by people so they praise you.
السُّمعة: أن تُخبر الناس بعملك الصالح.
Sum’ah (reputation) is when you tell people about your good deeds.
العجب: أن تَرى أنك بأعمالك الصالحة خيرٌ من إخوانك، وإن لم تُرائي أو تُسمّع.
Ujb (self-admiration) is when you think that your good deeds make you better than your brothers, even if you don’t show off or talk about them.
وكلها تقدح في العمل الصالح، وقد تبطله.
All of these things undermine and may invalidate a righteous deed.
والإخلاص أن يعافيك الله منها كلها.
Sincerity is when Allah protects you and grants you safety from all of these.
ومن علامات العافية: خوفك من الوقوع في واحد منها
One sign of being protected from them is your fear of falling into any of these pitfalls.
Riya (showing off) is when you perform an action to be seen by people so they praise you.
السُّمعة: أن تُخبر الناس بعملك الصالح.
Sum’ah (reputation) is when you tell people about your good deeds.
العجب: أن تَرى أنك بأعمالك الصالحة خيرٌ من إخوانك، وإن لم تُرائي أو تُسمّع.
Ujb (self-admiration) is when you think that your good deeds make you better than your brothers, even if you don’t show off or talk about them.
وكلها تقدح في العمل الصالح، وقد تبطله.
All of these things undermine and may invalidate a righteous deed.
والإخلاص أن يعافيك الله منها كلها.
Sincerity is when Allah protects you and grants you safety from all of these.
ومن علامات العافية: خوفك من الوقوع في واحد منها
One sign of being protected from them is your fear of falling into any of these pitfalls.