"لا يصبرُ عن شهواتِ الدنيا، إلا مَنْ كان في قلبِهِ مايشغله من الآخرة"
"No one can be patient with the desires of this world except those who have something in their hearts that occupies them from the Hereafter."
"No one can be patient with the desires of this world except those who have something in their hearts that occupies them from the Hereafter."
- قَدَما المرأةِ عورةٌ عند جُمهورِ العُلَماءِ، في الصَّلاةِ وغيرِها وأمامَ الأجانبِ وفي الطُّرُقاتِ.
The woman's foot is considered 'awrah (a part of the body that must be covered) according to the majority of scholars, both in prayer and otherwise, in front of non-mahram men and in public places.
وما أكثرَ استهتارَ النِّساءِ في هذا الأمرِ!
How much disregard there is among women regarding this matter!
واللهُ المُستعانُ...
The woman's foot is considered 'awrah (a part of the body that must be covered) according to the majority of scholars, both in prayer and otherwise, in front of non-mahram men and in public places.
وما أكثرَ استهتارَ النِّساءِ في هذا الأمرِ!
How much disregard there is among women regarding this matter!
واللهُ المُستعانُ...
"And keep yourself patient by being with those who call upon their Lord morning and evening, seeking His pleasure. And do not let your eyes pass beyond them, desiring the adornment of the worldly life. And do not obey one whose heart We have made heedless of Our remembrance and who follows his own desire, and whose affair has been lost."
~ الكهف 28
And be patient - O Prophet - with your companions among the needy believers who worship their Lord alone, and call upon Him in the morning and evening, seeking His face, and sit with them and mingle with them, and do not turn your eyes away from them to other disbelievers who desire to enjoy the adornments of this worldly life, and do not obey one whose heart We have made heedless of our rememberance, and that one preferred his desires to obeying his master, and his affairs in all his deeds turned into a loss and got ruined.
- Tafseer Al Muyassar
~ الكهف 28
And be patient - O Prophet - with your companions among the needy believers who worship their Lord alone, and call upon Him in the morning and evening, seeking His face, and sit with them and mingle with them, and do not turn your eyes away from them to other disbelievers who desire to enjoy the adornments of this worldly life, and do not obey one whose heart We have made heedless of our rememberance, and that one preferred his desires to obeying his master, and his affairs in all his deeds turned into a loss and got ruined.
- Tafseer Al Muyassar
سبل السلام
"And keep yourself patient by being with those who call upon their Lord morning and evening, seeking His pleasure. And do not let your eyes pass beyond them, desiring the adornment of the worldly life. And do not obey one whose heart We have made heedless…
في هذه الآية الكريمة فوائد كثيرة :
In this noble verse, there are many benefits:
الحثُّ على الصبر
Encouraging patience.
استحباب ذِكْر الله، والدعاء طَرَفَي النهار
Encouraging the remembrance of Allah and making supplication at both ends of the day.
الحثُّ على مجالَسة الصالحين الأخيار
Encouraging companionship with righteous people.
الزُّهد في الدنيا، والرَّغبة في الآخِرة
Asceticism in the worldly matters and desire for the Hereafter.
الحثُّ على الإخلاص لله تعالى
Encouraging sincerity to Allah تعالى.
In this noble verse, there are many benefits:
الحثُّ على الصبر
Encouraging patience.
استحباب ذِكْر الله، والدعاء طَرَفَي النهار
Encouraging the remembrance of Allah and making supplication at both ends of the day.
الحثُّ على مجالَسة الصالحين الأخيار
Encouraging companionship with righteous people.
الزُّهد في الدنيا، والرَّغبة في الآخِرة
Asceticism in the worldly matters and desire for the Hereafter.
الحثُّ على الإخلاص لله تعالى
Encouraging sincerity to Allah تعالى.
«وإنّ الدعاء أعمق من كُل الأحاديث، وإن الله أقرب السامعين»
Indeed, Dua is deeper than all the conversations, and Allah is the closest of listeners.
القرآن هو الذي يُربّي المؤمن، وما كان النبي صلى الله عليه وسلم يربّي أصحابه إلا بالقرآن! فالقرآن هو غيث المؤمن ويحي به الله الموتى ليس موتى الأجساد ولكن موتى القلوب، فالقرآن إذن هو سقاء الأرواح!
"The Quran is what educates (nurtures) the believer, and the Prophet (peace be upon him) did not educate his companions but with the Quran! The Quran is the rain for the believer, and through it, Allah revives the dead—not the dead of bodies, but the dead of hearts.
The Quran, then, is the water that nourishes the souls!"
-د. فريد الأنصاري.
"The Quran is what educates (nurtures) the believer, and the Prophet (peace be upon him) did not educate his companions but with the Quran! The Quran is the rain for the believer, and through it, Allah revives the dead—not the dead of bodies, but the dead of hearts.
The Quran, then, is the water that nourishes the souls!"
-د. فريد الأنصاري.
Forwarded from سبل السلام
A_Collection_of_Du'aa'_and_Thikr.pdf
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A_Collection_of_Du'aa'_and_Thikr.pdf
مَن كانَ سلاحه دُعاؤه؛ كَثُرَتْ فُتوحاته..
Whoever's weapon is his supplication, his victories are multiplied...
إذا تعلَّق قلبك بالله حقَّ التعلُّق؛ زهدت برضا الناس عنك، تحرَّرت من قيود واهية كانت تُحيط بك، لم ترقب عيناك غير الله وِجهة، ولا يميل قلبك لغيره أنيسًا، لا يهمك من فقدت، ولا من لقيت.. اللهُ معك، وهذا حسبُك
When your heart is truly attached to Allah, you lose the desire for people's pleasure. You free yourself from the fragile chains that once surrounded you. Your eyes look only to Allah, and your heart seeks no companion but Him. You no longer care about who you lost or who you met... Allah is with you, and this is enough.
When your heart is truly attached to Allah, you lose the desire for people's pleasure. You free yourself from the fragile chains that once surrounded you. Your eyes look only to Allah, and your heart seeks no companion but Him. You no longer care about who you lost or who you met... Allah is with you, and this is enough.
يَقُولُ الإِمَامُ الحَسَنُ البَصْرِيُّ رَحِمَهُ اللهُ: «تفقدوا الحلاوة في ثلاث: في الصلاة ، وفي القرآن، وفي الذكر ، فإن وجدتموها فامضوا، وأبشروا، فإن لم تجدوها، فاعلم أنَّ بابَكَ مُغلَقُ ».
Hasan Al-Basri رحمه الله said: "Check for sweetness in three things: in prayer, in the Quran, and in remembrance of Allah. If you find it, continue and rejoice. If you do not find it, know that your door is closed."
يقول الشيخ السعدي رحمه الله: حقيق بها وحري ألا تطمئن لشيء سوى ذكره سبحانه، فإنَّه لا شيء ألذ للقلوب، ولا أشهى، ولا أحلى من محبة خالقها، والأنس به ومعرفته، وعلى قدر معرفتها بالله، ومحبتها له، يكون ذكرها له.
As Sadi said: "It is truly fitting and worthy that one should not find peace in anything except in His remembrance, for there is nothing sweeter for the hearts, nor more delightful, nor more enjoyable than the love of its Creator, and finding comfort in Him and knowing Him. To the extent of one's knowledge of Allah and love for Him, will be the extent of their remembrance of Him."
«تفسير السعدي» (ص ٤١٧).
Hasan Al-Basri رحمه الله said: "Check for sweetness in three things: in prayer, in the Quran, and in remembrance of Allah. If you find it, continue and rejoice. If you do not find it, know that your door is closed."
يقول الشيخ السعدي رحمه الله: حقيق بها وحري ألا تطمئن لشيء سوى ذكره سبحانه، فإنَّه لا شيء ألذ للقلوب، ولا أشهى، ولا أحلى من محبة خالقها، والأنس به ومعرفته، وعلى قدر معرفتها بالله، ومحبتها له، يكون ذكرها له.
As Sadi said: "It is truly fitting and worthy that one should not find peace in anything except in His remembrance, for there is nothing sweeter for the hearts, nor more delightful, nor more enjoyable than the love of its Creator, and finding comfort in Him and knowing Him. To the extent of one's knowledge of Allah and love for Him, will be the extent of their remembrance of Him."
«تفسير السعدي» (ص ٤١٧).
"
When a person is blessed by Allah with abundant remembrance (dhikr), Allah blesses their time and their deed. The past scholars, you would find that one of them would write many notebooks in a short period of time, despite their hard work, conditions, and limited means."
- التعليق على صحيح مسلم ج 2 ص 29
واللهِ إني لأتعجَّب من أمرِ تارك الصلاة،I swear by Allah, I am amazed by the condition of the one who abandons Salah.
ماذا يفعل عندما تَضيقُ عليهِ الدُنيا، وتَخدش الحياة بـ أنيابها قَلبهُ، وتُغلَّق الأبواب في وجههِ، ويلوي البلاء مُعصمهِ!
What does he do when the world tightens around him, when life scratches his heart with its fangs, when the doors close in his face, and when affliction grips his wrist?
بماذا يتصبَّر على الدُنيا والصَبرُ شَاق، وكيف يُحارب خبائثُ نفسهِ بلا سِلاح، وبمن يستأنس، وما هو دوَاءهُ وقد هجَر الطبيبُ، وكيف يُجلي ظُلمة الليل عن روحه، وماذا يفعل والشيطان قد كسّر قلعتهِ!
How does he endure this world when patience is difficult, and how does he fight the evil within himself without any weapon? With whom does he seek solace, and what is his cure when the doctor has been abandoned? How does he dispel the darkness of the night from his soul, and what does he do when Shaytan has shattered his fortress?
كيف يُعيد لنفسهِ التوازن، ويشدَّ ميثاق أكتافهِ التي أُرخيت، وفقرات ظهرهِ التي انحنَت، وإلى من يآوى ويرجو ويضطر، ويأخُذ العُهد مِن مَن كُل صباح! ، وبمن يستعين وعلى مَن يتوكّل!
How does he restore balance to himself, strengthen the bond of his weakened shoulders, straighten his bent back, and to whom does he turn, hoping and seeking refuge? Who does he pledge to each morning? With whom does he seek help, and upon whom does he place his trust?
واللّٰهِ إنهُ لمِسكين، كيف يُحاول السباحة عَكس التيار، كيف لا يتكوَّر في السجود ضعفًا أمام اللّٰه ليرتاح تناقض قلبهُ كما تكوَّر في رحم أُمه!
By Allah, he is truly poor! How can he try to swim against the flow? How can he not bow/roll in prostration before Allah, seeking rest for his heart, just as he once curled in his mother's womb?
كيفَ يُغلق باب من جَمَّلَهُ وآواهُ وأحبهُ!
How can he shut the door on the One who has beautified him, sheltered him, and loved him?
كيف يهجر الصلاة وهي النّاجي الوحيدُ مِن قَساوةِ هَذا العالَم، وإلى مَن يَفِرُّ بِقَلبِهِ هَارِباً مِن كُلِ شيَءٍ!
How can he abandon prayer, the only means of salvation from the harshness of this world? To whom can he flee with his heart, escaping from everything else?
بئسِ المُحب إذا هَجر، ونِعم الحبيب رغم المعاصي يُرحبُ.
Wretched is the lover who abandons, but best is the beloved who still welcomes despite the sins.
{ رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاء }
"لو علِمت لطف الله في تدبير أمرك لما حزنت على فوات فرصة أو تأخر أمنية، لأصبحت وأمسيت مُطمئن القلب قرير العين، ليس من المهم أن يأتيك لطف في أمر ظاهرة خير لك، قد يأتي لطف الله في أمر ظاهرة شرٌ لك وباطنة رحمات كثيرة!".
"If you knew the kindness of Allah in managing your affairs, you would not grieve over missed opportunities or delayed wishes. You would begin and end your day with a peaceful heart and calm eyes. It is not important that kindness comes to you in a matter that appears good for you, Allah 's kindness may come in a matter that seems bad to you outwardly, but inwardly it contains many blessings/lot of mercy ."
"If you knew the kindness of Allah in managing your affairs, you would not grieve over missed opportunities or delayed wishes. You would begin and end your day with a peaceful heart and calm eyes. It is not important that kindness comes to you in a matter that appears good for you, Allah 's kindness may come in a matter that seems bad to you outwardly, but inwardly it contains many blessings/lot of mercy ."
{وعسى أن تكرهوا شيئا وهو خير لكم وعسى أن تحبوا شيئا وهو شر لكم}
"And perhaps you dislike something while it is good for you and perhaps you like something and that is bad for you."
سبل السلام pinned «A Muslim should prioritize the memorization of the Quran as one of the most important initiative in their life, making it a part of their heart and a regular presence on their tongue. It is not acceptable for a person to dismiss the idea of memorizing the…»
Audio
Narrated Abu Musa:
The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell." ( Sahih al-Bukhari 5059)
The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell." ( Sahih al-Bukhari 5059)
لاتُخبر النّاس كم تحفظ من القرآن لا تخبرهم أنَّك ثبَّت جزءًا وحفظت حزبًا وراجعت عشرًا دعهم يروا فيك القرآن ..! في جميل حديثك؛ ورجاحة عقلك، وعفة جوارحك وقلبك، في لين جانبك، واتزانك وسكينتك واطمئنانك ورزانتك
Do not tell people how much Qur'an you have memorized, Do not tell them you've been memorized a juz or two and revised ten, let them see the Qur'an in you...
In the beauty of your speech, in the soundness of your mind, in the purity of your limbs and heart, in your gentleness, your balance, your tranquility, your reassurance and your seriousness..
.. لا يكن همك أن يُقال: "حَفِظ القرآن.."
بل:
Do not make your concern for being called : "He memorized the Quran..."
(كان خلُقُه القرآن)..
Rather on the hadith :
"His Akhlaq/ character was upon the Qur'an."
Do not tell people how much Qur'an you have memorized, Do not tell them you've been memorized a juz or two and revised ten, let them see the Qur'an in you...
In the beauty of your speech, in the soundness of your mind, in the purity of your limbs and heart, in your gentleness, your balance, your tranquility, your reassurance and your seriousness..
.. لا يكن همك أن يُقال: "حَفِظ القرآن.."
بل:
Do not make your concern for being called : "He memorized the Quran..."
(كان خلُقُه القرآن)..
Rather on the hadith :
"His Akhlaq/ character was upon the Qur'an."
قَالَ ابْنُ تَيْمِيَّةَ - رَحِمَهُ اللّٰهُ تَعَالَىٰ - :
Ibn Taymiyyah - may Allah have mercy on him - said:
" أَصْلُ كُلِّ خَيْرٍ فِيْ الدُّنْيَا وَالآخِرَةِ : الخَوْفُ مِنَ اللهِ " .
"The root of all the goodness in this world and the Hereafter is the fear of Allah."
[ مَجْمُوعُ الفَتَاوىٰ (٢٠/٧) ]
Ibn Taymiyyah - may Allah have mercy on him - said:
" أَصْلُ كُلِّ خَيْرٍ فِيْ الدُّنْيَا وَالآخِرَةِ : الخَوْفُ مِنَ اللهِ " .
"The root of all the goodness in this world and the Hereafter is the fear of Allah."
[ مَجْمُوعُ الفَتَاوىٰ (٢٠/٧) ]
أحسن ما يوصى به لعلاج القلب وقسوته
العناية بالقرآن الكريم وتدبره والإكثار من تلاوته مع الإكثار من ذكر الله.
The best advice for treating the heart and its hardness is paying attention and focusing on the Qur'an, reflecting upon it, and increasing in its recitation along with the frequent Dhikr of Allah.
مجموع الفتاوى لابن باز (٢٤-٣٨٨).
سَلِ اللّه أن يُحِبَّكَ حبًا تتجاوز بهِ الحياة
حتى تنتهي بك وهُو راضٍ عنك،
Ask Allah to grant you a love that surpasses life, so that it ends with Him being pleased with you.
سَلهُ أنْ يُعظِّمَ الرِّضا في صَدرِكَ
واليقينَ في قلبكَ،
فتغدُو الأمُورُ الشَّديدة هيِّنة عليك.
Ask Him to magnify satisfaction in your chest and certainty in your heart, so that the difficult matters become easy for you.
- الرافعي
حتى تنتهي بك وهُو راضٍ عنك،
Ask Allah to grant you a love that surpasses life, so that it ends with Him being pleased with you.
سَلهُ أنْ يُعظِّمَ الرِّضا في صَدرِكَ
واليقينَ في قلبكَ،
فتغدُو الأمُورُ الشَّديدة هيِّنة عليك.
Ask Him to magnify satisfaction in your chest and certainty in your heart, so that the difficult matters become easy for you.
- الرافعي