﴿وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ ۗ﴾
"And ask Allah for His grace/bounty."
(An-Nisa 4:32)
قال سُفيان بن عيينة رحمهُ الله :
لَم يَأمر بالسؤَالِ إلَّا لِـيُعطِي.
Sufyan ibn Uyaynah, may Allah have mercy on him, said:
"He has not commanded asking (supplicating) except to grant you." ❤️❤️
"And ask Allah for His grace/bounty."
(An-Nisa 4:32)
قال سُفيان بن عيينة رحمهُ الله :
لَم يَأمر بالسؤَالِ إلَّا لِـيُعطِي.
Sufyan ibn Uyaynah, may Allah have mercy on him, said:
"He has not commanded asking (supplicating) except to grant you." ❤️❤️
سبل السلام pinned «لا يكلف الله نفسا الا ما اتاها سيجعل الله بعد عسر يسرا There are times in your life when you would feel unwanted and worthless and it's totally normal, but it may have a very lasting effect if these feelings are caused by someone close to you, it can come…»
سبل السلام pinned «The verses of Dua "وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا.." " and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed]." "لم تكن يا رب تردني خائبا ولا محروما من الإجابة، بل لم تزل بي حفيا ولدعائي مجيبا، ولم تزل ألطافك تتوالى…»
"Establish the prayer, indeed the prayer prohibits immorality and wrongdoing."
(Al-Ankabut : 45)
It is reported from some of the Salaf that whenever they stood for prayer, they would tremble and their color would change. When they were asked about it, they replied:
"I am standing before Allah, and it is fitting that I should do this even before the kings of this world, so how can I act otherwise before the King of kings?"
Therefore, this is a prayer that undoubtedly prohibits immorality and wrongdoing. As for the one whose prayer is focused merely on fulfilling the obligation without humility, remembrance, or virtues, like our prayers which, if only they were acceptable, such a prayer leaves its performer distant from their true status.
(Qurtubi 16/367)
اللهم اجعلنا من الساجدين والخاشعين والباكين خشية لك وحبا وتقرب اليك …
اللهم لا تحرمنا من السجود لك ...
(Al-Ankabut : 45)
It is reported from some of the Salaf that whenever they stood for prayer, they would tremble and their color would change. When they were asked about it, they replied:
"I am standing before Allah, and it is fitting that I should do this even before the kings of this world, so how can I act otherwise before the King of kings?"
Therefore, this is a prayer that undoubtedly prohibits immorality and wrongdoing. As for the one whose prayer is focused merely on fulfilling the obligation without humility, remembrance, or virtues, like our prayers which, if only they were acceptable, such a prayer leaves its performer distant from their true status.
(Qurtubi 16/367)
اللهم اجعلنا من الساجدين والخاشعين والباكين خشية لك وحبا وتقرب اليك …
اللهم لا تحرمنا من السجود لك ...
ذكر الله
"وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ "
"But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45)
وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر .
Ibn Zayd and Qatadah said: "And the remembrance of Allah is greater than everything, meaning it is better than all acts of worship that are done without remembrance."
وقيل : ذكر الله يمنع من المعصية فإن من كان ذاكرا له لا يخالفه
It is also said that the remembrance of Allah prevents sin, because one who is constantly remembering Allah will not disobey Him.
والذكر النافع هو مع العلم وإقبال القلب وتفرغه إلا من الله وأما ما لا يتجاوز اللسان ففي رتبة أخرى وذكر الله للعبد هو إفاضة الهدى ونور العلم عليه وذلك ثمرة لذكر العبد ربه .
The beneficial remembrance is with knowledge, with the heart's focus and dedication, solely turning to Allah. As for what is limited to the tongue, it holds a different status. The remembrance of Allah for the servant is a source of guidance and the light of knowledge, which is the result of the servant remembering his Lord.
قال الله عز وجل : فاذكروني أذكركم وباقي الآية ضرب من الوعيد والحث على المراقبة
Allah Almighty says:
"So remember Me, I will remember you," and the rest of the verse serves as a warning and encouragement for being attentive.
ذكر في الحديث : ( من ذكرني في نفسه ذكرته في نفسي ومن ذكرني في ملإ ذكرته في ملإ خير منهم )
It's mentioned in the hadith:
Allah عزوجل says : "Whoever remembers Me in himself, I will remember him in Myself, and whoever remembers Me in a gathering, I will remember him in a gathering better than theirs."
"وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ "
"But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45)
وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر .
Ibn Zayd and Qatadah said: "And the remembrance of Allah is greater than everything, meaning it is better than all acts of worship that are done without remembrance."
وقيل : ذكر الله يمنع من المعصية فإن من كان ذاكرا له لا يخالفه
It is also said that the remembrance of Allah prevents sin, because one who is constantly remembering Allah will not disobey Him.
والذكر النافع هو مع العلم وإقبال القلب وتفرغه إلا من الله وأما ما لا يتجاوز اللسان ففي رتبة أخرى وذكر الله للعبد هو إفاضة الهدى ونور العلم عليه وذلك ثمرة لذكر العبد ربه .
The beneficial remembrance is with knowledge, with the heart's focus and dedication, solely turning to Allah. As for what is limited to the tongue, it holds a different status. The remembrance of Allah for the servant is a source of guidance and the light of knowledge, which is the result of the servant remembering his Lord.
قال الله عز وجل : فاذكروني أذكركم وباقي الآية ضرب من الوعيد والحث على المراقبة
Allah Almighty says:
"So remember Me, I will remember you," and the rest of the verse serves as a warning and encouragement for being attentive.
ذكر في الحديث : ( من ذكرني في نفسه ذكرته في نفسي ومن ذكرني في ملإ ذكرته في ملإ خير منهم )
It's mentioned in the hadith:
Allah عزوجل says : "Whoever remembers Me in himself, I will remember him in Myself, and whoever remembers Me in a gathering, I will remember him in a gathering better than theirs."
سبل السلام
ذكر الله "وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ " "But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45) وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر . Ibn Zayd…
" يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ."
" O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading, that is better for you, if you know."
( Surah Jumu'ah: 9)
" O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading, that is better for you, if you know."
( Surah Jumu'ah: 9)
﴿ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين﴾ [الزخرف: ٣٦]
“And whoever turns away from the remembrance of the Most Merciful, We appoint for him a devil, and he is to him a companion.”
ومن يُعْرِض عن ذكر الرحمن، وهو القرآن، فلم يَخَفْ عقابه، ولم يهتد بهدايته، نجعل له شيطانًا في الدنيا يغويه؛ جزاء له على إعراضه عن ذكر الله، فهو له ملازم ومصاحب يمنعه الحلال، ويبعثه على الحرام.
This means that whoever turns away from the remembrance of the Most Merciful, which is the Qur'an, not fearing His punishment or being guided by His guidance, We assign to him a devil in this world who leads him astray. This is a consequence of his neglect of the remembrance of Allah. The devil becomes his constant companion, preventing him from the halal and encouraging him towards the haram.
- التفسير الميسر
“And whoever turns away from the remembrance of the Most Merciful, We appoint for him a devil, and he is to him a companion.”
ومن يُعْرِض عن ذكر الرحمن، وهو القرآن، فلم يَخَفْ عقابه، ولم يهتد بهدايته، نجعل له شيطانًا في الدنيا يغويه؛ جزاء له على إعراضه عن ذكر الله، فهو له ملازم ومصاحب يمنعه الحلال، ويبعثه على الحرام.
This means that whoever turns away from the remembrance of the Most Merciful, which is the Qur'an, not fearing His punishment or being guided by His guidance, We assign to him a devil in this world who leads him astray. This is a consequence of his neglect of the remembrance of Allah. The devil becomes his constant companion, preventing him from the halal and encouraging him towards the haram.
- التفسير الميسر
«والقلبُ مادامَ بالرحمن ذَا ثقةٍ
فكلُ شيءٍ بحُسن الظن يُجتلبُ».
"And as long as the heart is filled with trust in the Most Merciful,
Everything is drawn forth through good expectations."
فكلُ شيءٍ بحُسن الظن يُجتلبُ».
"And as long as the heart is filled with trust in the Most Merciful,
Everything is drawn forth through good expectations."
"الواثقون بأن الله اسمه الرزاق قد يقلقون قليلًا لعجلتهم،
"Those who are confident that Allah’s name is the Provider (Ar-Razzaq), may feel a little anxious due to their impatience,
لا لانطفاء يقينهم، لأنهم مستيقنون أنّ مقاليد الأمور بيده،
but not because their certainty has faded, for they are certain that the keys to all affairs are in His hands.
مهما تأخر الرزق، فاحذر أن يُسلب منك رأس مالك وهو حسن ظنك بالله،
No matter how delayed sustenance may be, beware of losing your capital, which is your good opinion of Allah.
فلك ربٌ، الدنيا أهون أعطياته.. وإنما يستخرج من هذا التأخير عبوديّات جمّة، فأحسن الوصل تعظم الصلة".
You have a Lord, and this world is the least of His gifts...
What is extracted from this delay are countless acts of servitude. So, the best connection is the one that strengthens the bond."
"Those who are confident that Allah’s name is the Provider (Ar-Razzaq), may feel a little anxious due to their impatience,
لا لانطفاء يقينهم، لأنهم مستيقنون أنّ مقاليد الأمور بيده،
but not because their certainty has faded, for they are certain that the keys to all affairs are in His hands.
مهما تأخر الرزق، فاحذر أن يُسلب منك رأس مالك وهو حسن ظنك بالله،
No matter how delayed sustenance may be, beware of losing your capital, which is your good opinion of Allah.
فلك ربٌ، الدنيا أهون أعطياته.. وإنما يستخرج من هذا التأخير عبوديّات جمّة، فأحسن الوصل تعظم الصلة".
You have a Lord, and this world is the least of His gifts...
What is extracted from this delay are countless acts of servitude. So, the best connection is the one that strengthens the bond."
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فلِحكمةٍ عند الإله تأخرتْ❤️
أعظمُ الأرزاقِ دعوةٌ رُفِعَت باسمك في ظهرِ الغيب، لا أنتَ طَلبتها، ولا حتى تَعلَمها.
The greatest of provisions is a Dua raised in your name in secret, one that you did not ask for, nor are you even aware of.
The greatest of provisions is a Dua raised in your name in secret, one that you did not ask for, nor are you even aware of.
يقول ابن القيم في حادي الأرواح صـ (٤٨):
Ibn al-Qayyim says in Hadi al-Arwah (p. 48):
مفتاح حياة القلوب:
تدبر القرآن والتضرع بالأسحار وترك الذنوب.
The key to the life of hearts:
Reflecting on the Quran, praying in the early hours/dawn, and abandoning sins.
مفتاح العز:
طاعة الله تعالى ورسوله ﷺ.
The key to honor:
Obeying Allah Almighty and His Messenger ﷺ.
مفتاح كل خير:
الرغبة في الله والدار الآخرة.
The key to all goodness:
Desiring Allah and the Hereafter.
مفتاح كل شر:
حب الدنيا وطول الأمل.
طول الأمل : هو الاستمرار في الحرص على الدنيا ومداومة الإنكباب عليها مع كثرة الإعراض عن الآخرة.
The key to all evil:
Loving the world and having long hopes.
Long hopes refers to persistently striving for worldly gains and continuously turning away from the Hereafter.
مفتاح الإيمان:
التفكر فيما دعا الله عباده إلى التفكر فيه.
فالتفكر المشروع (وجوبًا أو استحبابًا) هو التفكر في آيات الله الشرعية، وهي القرآن العزيز، وآياته الكونية، وهي مخلوقاته الدالة على بديع صنعه، وعظيم حكمته وقدرته تبارك وتعالى.
The key to faith:
Reflecting on what Allah has called His servants to contemplate.
The beneficial reflection (whether obligatory or recommended) is reflecting on the verses of Allah's Sharia'h, which are the Noble Quran, and His signs in the universe, which are His creations that indicate the wondrous nature of His design, His immense wisdom, and His power, Blessed and Exalted.
Ibn al-Qayyim says in Hadi al-Arwah (p. 48):
مفتاح حياة القلوب:
تدبر القرآن والتضرع بالأسحار وترك الذنوب.
The key to the life of hearts:
Reflecting on the Quran, praying in the early hours/dawn, and abandoning sins.
مفتاح العز:
طاعة الله تعالى ورسوله ﷺ.
The key to honor:
Obeying Allah Almighty and His Messenger ﷺ.
مفتاح كل خير:
الرغبة في الله والدار الآخرة.
The key to all goodness:
Desiring Allah and the Hereafter.
مفتاح كل شر:
حب الدنيا وطول الأمل.
طول الأمل : هو الاستمرار في الحرص على الدنيا ومداومة الإنكباب عليها مع كثرة الإعراض عن الآخرة.
The key to all evil:
Loving the world and having long hopes.
Long hopes refers to persistently striving for worldly gains and continuously turning away from the Hereafter.
مفتاح الإيمان:
التفكر فيما دعا الله عباده إلى التفكر فيه.
فالتفكر المشروع (وجوبًا أو استحبابًا) هو التفكر في آيات الله الشرعية، وهي القرآن العزيز، وآياته الكونية، وهي مخلوقاته الدالة على بديع صنعه، وعظيم حكمته وقدرته تبارك وتعالى.
The key to faith:
Reflecting on what Allah has called His servants to contemplate.
The beneficial reflection (whether obligatory or recommended) is reflecting on the verses of Allah's Sharia'h, which are the Noble Quran, and His signs in the universe, which are His creations that indicate the wondrous nature of His design, His immense wisdom, and His power, Blessed and Exalted.
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ومن يتق الله يجعل له مخرجا...❤️
"قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ "
"They said, 'Do you wonder at the decree of Allah?'"
فإن أمره لا عجب فيه؛ لنفوذ مشيئته التامة في كل شيء، فلا يستغرب على قدرته شيء.
For indeed, His command is not to be surprised at, due to the perfection of His will in everything. Nothing is beyond his power.
— السعدي : ٣٨٦
"They said, 'Do you wonder at the decree of Allah?'"
فإن أمره لا عجب فيه؛ لنفوذ مشيئته التامة في كل شيء، فلا يستغرب على قدرته شيء.
For indeed, His command is not to be surprised at, due to the perfection of His will in everything. Nothing is beyond his power.
— السعدي : ٣٨٦
Imām Ibn Al Qayyim رحمه الله said: "If the back becomes heavy with sins:
1. The heart is prevented from progressing to Allah
2. The limbs are prevented from getting up for Allah's obedience."
[بدائع التفسير ٣/٣٣٢
1. The heart is prevented from progressing to Allah
2. The limbs are prevented from getting up for Allah's obedience."
[بدائع التفسير ٣/٣٣٢
"When the servant recites this supplication, which contains the rectification of his religious and worldly future, with a present heart, sincere intention, and effort to achieve it, Allah will grant him what he has prayed for, hoped for, and worked towards, and his worry will turn into joy and happiness."