Forwarded from Beneficial Knowledge
Ibn Mas'ūd رضي الله عنه said: “The one whose speech does not match his action(s), then he only degrades himself.”
● [عيون الأخبار ٣٠٩]
● [عيون الأخبار ٣٠٩]
«لستُ نِعم العبد، لكني أرجو أن أكون أوّاب»
"I am not the best of servants, but I hope to be from the repantants(who constantly turns to Allah in repentance)."
"I am not the best of servants, but I hope to be from the repantants(who constantly turns to Allah in repentance)."
Audio
لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ❤️
Never Lose Hope by Hisham Abu Yusuf.
Never Lose Hope by Hisham Abu Yusuf.
قال أبو موسى الأشعري رضي الله عنه :
"إن هذا القرآن كائن لكم أجرأ ، وكائن عليكم وزراً ، فاتبعوا القرآن ولا يتبعكم القرآن ، فإنه من اتبع القرآن هبط به على رياض الجنة، ومن اتبعه القرآن زج في قفاه فقذفه في النار..."
Abu Musa Al ashari رضي الله عنه said :
"Undoubtedly, this Glorious Quran is a means of reward for you but it may also become a burden on you so follow the Quran and do not make it follow you because whoever follows the Glorious Quran, it takes him to the gardens of Jannah and whoever makes Quran follow him, the Quran forces his back and throws it into the Hell."
(Hilya-tul-Awliya, vol. 1, pp. 323)
"إن هذا القرآن كائن لكم أجرأ ، وكائن عليكم وزراً ، فاتبعوا القرآن ولا يتبعكم القرآن ، فإنه من اتبع القرآن هبط به على رياض الجنة، ومن اتبعه القرآن زج في قفاه فقذفه في النار..."
Abu Musa Al ashari رضي الله عنه said :
"Undoubtedly, this Glorious Quran is a means of reward for you but it may also become a burden on you so follow the Quran and do not make it follow you because whoever follows the Glorious Quran, it takes him to the gardens of Jannah and whoever makes Quran follow him, the Quran forces his back and throws it into the Hell."
(Hilya-tul-Awliya, vol. 1, pp. 323)
آيات الصبر سلوان لكل مبتلى:
The Verses of patience for every afflicted person:
﴿إنّ الله مع الصابرين﴾
"Indeed, Allah is with the patient."
﴿وبشِّرِ الصَّابِرِينَ﴾
"And Glad tidings to the Patient."
﴿والله يُحِبُّ الصَّابِرِينَ﴾
"And Allah loves the one who practices patient."
﴿واصبر وما صَبْرُكَ إِلَّا بِاللَّهِ ۚ﴾
"And be patient and your patience is not but the through Allah."
﴿ وجزاهم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا﴾
"And will reward them for what they patiently endured (with) a garden (in Paradise)and silk (garments)."
﴿إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ﴾
"Indeed, the patient will be given their reward without account."
The Verses of patience for every afflicted person:
﴿إنّ الله مع الصابرين﴾
"Indeed, Allah is with the patient."
﴿وبشِّرِ الصَّابِرِينَ﴾
"And Glad tidings to the Patient."
﴿والله يُحِبُّ الصَّابِرِينَ﴾
"And Allah loves the one who practices patient."
﴿واصبر وما صَبْرُكَ إِلَّا بِاللَّهِ ۚ﴾
"And be patient and your patience is not but the through Allah."
﴿ وجزاهم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا﴾
"And will reward them for what they patiently endured (with) a garden (in Paradise)and silk (garments)."
﴿إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ﴾
"Indeed, the patient will be given their reward without account."
تأكد أن الله إذا شاء أمراً كان ، و لو رفضته قلوب كل أهل الأرض ، و لو عدمت أسبابه ، و لو وقف كل شيء في طريقه ، إذا شاء الله أمراً فلا مرد له .
"Be certain that when Allah wills something, it will happen, even if the hearts of all the people in the dunya reject it, even if its causes are absent, and even if everything stands in its way. When Allah wills something, nothing can prevent it."
"Be certain that when Allah wills something, it will happen, even if the hearts of all the people in the dunya reject it, even if its causes are absent, and even if everything stands in its way. When Allah wills something, nothing can prevent it."
قال عبد الله بن الإمام أحمد لأبيه يوما أوصني يا أبت،
One day, Abdullah bin Imam Ahmad said to his father, "Advise me, O father."
فقال
"يا بني انو الخير فإنك لا تزال بخير ما نويت الخير".
His father replied: "O my son, intend good, for you will always be in a state of goodness as long as you intend good."
- الآداب الشرعية لابن مفلح
One day, Abdullah bin Imam Ahmad said to his father, "Advise me, O father."
فقال
"يا بني انو الخير فإنك لا تزال بخير ما نويت الخير".
His father replied: "O my son, intend good, for you will always be in a state of goodness as long as you intend good."
- الآداب الشرعية لابن مفلح
أنت محتاج أن تخلو بالله، أن تُراجع نفسك، أن تُحاسبها،
You need to seclude yourself with Allah, to reflect on yourself, and to hold yourself accountable.
وإنّ سرعة الأيام خلفها قرب الآجال فاركن إلى باب الله
The swift passage of time signifies the approaching of the end
So, seek refuge at the door of Allah,
ومن يأوي إلى الله يأوي إلى ركنٍ شديد، ركنٍ قويّ لا يُهزم أبدًا، ركنٍ خلفه الفلاح والنجاة والفتوحات ومن ثُم الجنّات .
For whoever seeks shelter with Him finds security in a strong and unshakable support, a support that leads to success, salvation, victories and ultimately, Jannah..
You need to seclude yourself with Allah, to reflect on yourself, and to hold yourself accountable.
وإنّ سرعة الأيام خلفها قرب الآجال فاركن إلى باب الله
The swift passage of time signifies the approaching of the end
So, seek refuge at the door of Allah,
ومن يأوي إلى الله يأوي إلى ركنٍ شديد، ركنٍ قويّ لا يُهزم أبدًا، ركنٍ خلفه الفلاح والنجاة والفتوحات ومن ثُم الجنّات .
For whoever seeks shelter with Him finds security in a strong and unshakable support, a support that leads to success, salvation, victories and ultimately, Jannah..
"And among the people are those who take besides Allah equals whom they love as they love Allah. But those who believe are stronger in love for Allah." (Qur'an, Surah Al-Baqarah 2:165)
And know that the love of Allah, when it becomes firmly established in the heart, its effects will appear on the limbs, such as striving in obedience to Him, eagerness to serve Him, striving for His pleasure, delight in conversing with Him, contentment with His decrees, longing for His meeting, finding comfort in His remembrance, feeling loneliness from anything other than Him, avoiding people, seeking solitude in private moments, removal (detachment)of the dunya from the heart , loving those whom Allah loves, and preferring them over others.
(ابن جزي ١/٩٢)
And know that the love of Allah, when it becomes firmly established in the heart, its effects will appear on the limbs, such as striving in obedience to Him, eagerness to serve Him, striving for His pleasure, delight in conversing with Him, contentment with His decrees, longing for His meeting, finding comfort in His remembrance, feeling loneliness from anything other than Him, avoiding people, seeking solitude in private moments, removal (detachment)of the dunya from the heart , loving those whom Allah loves, and preferring them over others.
(ابن جزي ١/٩٢)
﴿وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ ۗ﴾
"And ask Allah for His grace/bounty."
(An-Nisa 4:32)
قال سُفيان بن عيينة رحمهُ الله :
لَم يَأمر بالسؤَالِ إلَّا لِـيُعطِي.
Sufyan ibn Uyaynah, may Allah have mercy on him, said:
"He has not commanded asking (supplicating) except to grant you." ❤️❤️
"And ask Allah for His grace/bounty."
(An-Nisa 4:32)
قال سُفيان بن عيينة رحمهُ الله :
لَم يَأمر بالسؤَالِ إلَّا لِـيُعطِي.
Sufyan ibn Uyaynah, may Allah have mercy on him, said:
"He has not commanded asking (supplicating) except to grant you." ❤️❤️
سبل السلام pinned «لا يكلف الله نفسا الا ما اتاها سيجعل الله بعد عسر يسرا There are times in your life when you would feel unwanted and worthless and it's totally normal, but it may have a very lasting effect if these feelings are caused by someone close to you, it can come…»
سبل السلام pinned «The verses of Dua "وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا.." " and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed]." "لم تكن يا رب تردني خائبا ولا محروما من الإجابة، بل لم تزل بي حفيا ولدعائي مجيبا، ولم تزل ألطافك تتوالى…»
"Establish the prayer, indeed the prayer prohibits immorality and wrongdoing."
(Al-Ankabut : 45)
It is reported from some of the Salaf that whenever they stood for prayer, they would tremble and their color would change. When they were asked about it, they replied:
"I am standing before Allah, and it is fitting that I should do this even before the kings of this world, so how can I act otherwise before the King of kings?"
Therefore, this is a prayer that undoubtedly prohibits immorality and wrongdoing. As for the one whose prayer is focused merely on fulfilling the obligation without humility, remembrance, or virtues, like our prayers which, if only they were acceptable, such a prayer leaves its performer distant from their true status.
(Qurtubi 16/367)
اللهم اجعلنا من الساجدين والخاشعين والباكين خشية لك وحبا وتقرب اليك …
اللهم لا تحرمنا من السجود لك ...
(Al-Ankabut : 45)
It is reported from some of the Salaf that whenever they stood for prayer, they would tremble and their color would change. When they were asked about it, they replied:
"I am standing before Allah, and it is fitting that I should do this even before the kings of this world, so how can I act otherwise before the King of kings?"
Therefore, this is a prayer that undoubtedly prohibits immorality and wrongdoing. As for the one whose prayer is focused merely on fulfilling the obligation without humility, remembrance, or virtues, like our prayers which, if only they were acceptable, such a prayer leaves its performer distant from their true status.
(Qurtubi 16/367)
اللهم اجعلنا من الساجدين والخاشعين والباكين خشية لك وحبا وتقرب اليك …
اللهم لا تحرمنا من السجود لك ...
ذكر الله
"وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ "
"But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45)
وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر .
Ibn Zayd and Qatadah said: "And the remembrance of Allah is greater than everything, meaning it is better than all acts of worship that are done without remembrance."
وقيل : ذكر الله يمنع من المعصية فإن من كان ذاكرا له لا يخالفه
It is also said that the remembrance of Allah prevents sin, because one who is constantly remembering Allah will not disobey Him.
والذكر النافع هو مع العلم وإقبال القلب وتفرغه إلا من الله وأما ما لا يتجاوز اللسان ففي رتبة أخرى وذكر الله للعبد هو إفاضة الهدى ونور العلم عليه وذلك ثمرة لذكر العبد ربه .
The beneficial remembrance is with knowledge, with the heart's focus and dedication, solely turning to Allah. As for what is limited to the tongue, it holds a different status. The remembrance of Allah for the servant is a source of guidance and the light of knowledge, which is the result of the servant remembering his Lord.
قال الله عز وجل : فاذكروني أذكركم وباقي الآية ضرب من الوعيد والحث على المراقبة
Allah Almighty says:
"So remember Me, I will remember you," and the rest of the verse serves as a warning and encouragement for being attentive.
ذكر في الحديث : ( من ذكرني في نفسه ذكرته في نفسي ومن ذكرني في ملإ ذكرته في ملإ خير منهم )
It's mentioned in the hadith:
Allah عزوجل says : "Whoever remembers Me in himself, I will remember him in Myself, and whoever remembers Me in a gathering, I will remember him in a gathering better than theirs."
"وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ "
"But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45)
وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر .
Ibn Zayd and Qatadah said: "And the remembrance of Allah is greater than everything, meaning it is better than all acts of worship that are done without remembrance."
وقيل : ذكر الله يمنع من المعصية فإن من كان ذاكرا له لا يخالفه
It is also said that the remembrance of Allah prevents sin, because one who is constantly remembering Allah will not disobey Him.
والذكر النافع هو مع العلم وإقبال القلب وتفرغه إلا من الله وأما ما لا يتجاوز اللسان ففي رتبة أخرى وذكر الله للعبد هو إفاضة الهدى ونور العلم عليه وذلك ثمرة لذكر العبد ربه .
The beneficial remembrance is with knowledge, with the heart's focus and dedication, solely turning to Allah. As for what is limited to the tongue, it holds a different status. The remembrance of Allah for the servant is a source of guidance and the light of knowledge, which is the result of the servant remembering his Lord.
قال الله عز وجل : فاذكروني أذكركم وباقي الآية ضرب من الوعيد والحث على المراقبة
Allah Almighty says:
"So remember Me, I will remember you," and the rest of the verse serves as a warning and encouragement for being attentive.
ذكر في الحديث : ( من ذكرني في نفسه ذكرته في نفسي ومن ذكرني في ملإ ذكرته في ملإ خير منهم )
It's mentioned in the hadith:
Allah عزوجل says : "Whoever remembers Me in himself, I will remember him in Myself, and whoever remembers Me in a gathering, I will remember him in a gathering better than theirs."
سبل السلام
ذكر الله "وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ " "But the remembrance of Allah is greater. And Allah is aware of what you do." (29:45) وقال ابن زيد وقتادة : ولذكر الله أكبر من كل شيء أي أفضل من العبادات كلها بغير ذكر . Ibn Zayd…
" يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ."
" O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading, that is better for you, if you know."
( Surah Jumu'ah: 9)
" O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading, that is better for you, if you know."
( Surah Jumu'ah: 9)
﴿ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين﴾ [الزخرف: ٣٦]
“And whoever turns away from the remembrance of the Most Merciful, We appoint for him a devil, and he is to him a companion.”
ومن يُعْرِض عن ذكر الرحمن، وهو القرآن، فلم يَخَفْ عقابه، ولم يهتد بهدايته، نجعل له شيطانًا في الدنيا يغويه؛ جزاء له على إعراضه عن ذكر الله، فهو له ملازم ومصاحب يمنعه الحلال، ويبعثه على الحرام.
This means that whoever turns away from the remembrance of the Most Merciful, which is the Qur'an, not fearing His punishment or being guided by His guidance, We assign to him a devil in this world who leads him astray. This is a consequence of his neglect of the remembrance of Allah. The devil becomes his constant companion, preventing him from the halal and encouraging him towards the haram.
- التفسير الميسر
“And whoever turns away from the remembrance of the Most Merciful, We appoint for him a devil, and he is to him a companion.”
ومن يُعْرِض عن ذكر الرحمن، وهو القرآن، فلم يَخَفْ عقابه، ولم يهتد بهدايته، نجعل له شيطانًا في الدنيا يغويه؛ جزاء له على إعراضه عن ذكر الله، فهو له ملازم ومصاحب يمنعه الحلال، ويبعثه على الحرام.
This means that whoever turns away from the remembrance of the Most Merciful, which is the Qur'an, not fearing His punishment or being guided by His guidance, We assign to him a devil in this world who leads him astray. This is a consequence of his neglect of the remembrance of Allah. The devil becomes his constant companion, preventing him from the halal and encouraging him towards the haram.
- التفسير الميسر