مهما حصلك من ضغط أو صعوبات في الحياة لظرف عام أو خاص إياك ثم إياك ثم إياك أن تقدم على واحد من ثلاثة أمور:

No matter the pressures or difficulties you face in life, whether due to external circumstances or personal struggles, never ever consider doing one of three things:

- ترك الصلاة
- هجر القرآن
- ترك صحبة الصالحين
- Abandoning prayer
- Neglecting the Quran
- Leaving the company of the righteous

هذه الثلاثة والله بداية الهلاك، وإنها لخطوات للشيطان يستدرج العباد من خلالها حتى يخرجهم عن دينهم بالكلية.
These three actions, I swear, are the beginning of ruin. They are steps that the devil uses to lead people away from their faith entirely.

مهما كان الحزن وأيًا ما وصلت إليه النفس من الكآبة عليك بالصلاة والقرآن وصحبة الكرام الذين يدعون ربهم بالغداة والعشي يريدون وجهه، اصبر نفسك معهم لتفوز وتنجو ولا تعدُ عيناك عنهم تريد زينة الحياة الدنيا ولا تطع من أغفلنا قلبه عن ذكر الله واتبع هواه وكان أمره فرطًا!
No matter the sadness or despair you feel, turn to the prayer, the Quran, and the companionship of those who sincerely seek Allah's pleasure. Be patient with them to attain salvation, and do not let your eyes stray toward the distractions of worldly life. Do not obey those whose hearts we have turned away from the remembrance of Allah and who follow their own desires, leading them to destruction!

واعلم أن الحق كله من ربك فالزم بابه واطرح همومك على أعتابه واطلب الراحة بحبه لا بالركون إلى غيره وتحقق بضعفك وعجزك يمدك بقوته وقدرته.
Know that all truth comes from your Lord, so cling to Him, cast your burdens at His feet, and seek comfort in His love, not in reliance on others.
Acknowledge your weakness and helplessness, for He will strengthen you with His power.


تمسكوا بأحبابكم وصِلوهم وكونوا معهم وعاونوهم، فالمرء قليل بنفسه كثير بإخوانه، والبلاء وإن كان كبيرًا فإنه مع الجمع والصحبة يهون، ولولا شرف الصحبة وفضلها ما أمرنا الله بصلاة الجمعة وصلاة الجماعة، فكن للناس محبًا وعليهم مشفقًا ومن الصالحين قريبًا، وإذا أحببت أخاك في الله فأخبره بحبك له واطلب منه الدعاء لك وأن يصدقك النصيحة فما أحوجك وإياه إليها، فتأمل هذا واعمل به وتوكل على الله في راحة قلبك تسعد وترتاح.
Stay close to your loved ones, support them, and be there for them, for a person is weak on their own but strong with their brothers. Although trials may be great, they become easier with companionship. If the value of companionship was not so high, Allah would not have commanded us to pray in congregation and attend Friday prayers.

So, be loving toward others, compassionate, and close to the righteous.

If you love your brother for Allah's sake, let him know, ask for his prayers, and seek sincere advice, for both of you need it. Reflect on this, act upon it, and rely on Allah for peace in your heart to find happiness and comfort.

اطمئن .. سيُدبرها الله لك بأفضل ممّا تتخيل...

‏"عوض الله حين يأتي .. يأتي كسحابة مُحملة بالمطر ، يسقي أرواحًا أنهكتها الأزمات"

❤️‎اللهمّ صَّلِ وسَلّمْ عَلىٰ نَبِيْنَا مُحَمد

وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ مُلَاقُوهُ ۗ
" Fear Allah (Guard yourselves against displeasing Allah) and know that you are going to meet him."
-2:223

الخلاصة الحسناء.pdf

Being divorced, losing a job etc doesn't mean end of the world..be optimistic & hope good from Allah سُبْحَانَهُ وَتَعَالَى‎

‏﴿ وَلَا تَمُدَّنَّ عَيْنَيْكَ ﴾
And do not extend your eyes.
[ طه: ١٣١ ]

‏« منهج ربّاني تعلَّم منه أن لا تُقارن نفسك بالآخرين، وبما آتاهم الله من فضل، فكلٌ له نصيبه المكتوب في حياته، اطلاق البصر في ما عند الآخرين غفلة عن ما أعطاك الله من نِعم قد يكونون محرومين منها أو مفتونين فيها، جعلنا الله ممن يشكرون فضله ويسألونه البركة »

"This divine principle teaches that you should not compare yourself to others or to what Allah has given them in favor. Everyone has their destined share in life. Looking longingly at what others have is a distraction from the blessings Allah has granted you, which they may be deprived of or misled by.

May Allah make us among those who appreciate His grace and seek His blessings."

قال العلامة ابن عثيمين رحم الله
Sheikh Ibn Uthaymeen, may Allah have mercy on him, said:

أي: (ولا تمدن عينيك إلى ما متعنا به أزواجا منهم زهرة الحياة الدنيا) لا تنظر إلى أهل الدنيا وما متعوا به من النعيم، ومن المراكب، والملابس، والمساكن، وغير ذلك.
“This means: 'And do not extend your eyes toward what We have given some of them [disbelievers] of the splendor of this worldly life.'

Do not look at the people of this world and the pleasures they enjoy, such as luxury, transportation, clothing, homes, and other things.

فكل هذا زهرة الدنيا، والزهرة آخر ما لها الذبول واليبس والزوال،
All of this is the flower of this world, and flowers ultimately wither and fade away.

وهي أسرع أوراق الشجرة ذبولا وزوالا،
It is the quickest part of a tree to wither and disappear.

ولهذا قال: زهرة، وهي زهرة حسنة في رونقها وجمالها وريحها ـ إن كانت ذات ريح ـ لكنها سريعة الذبول، وهكذا الدنيا، زهرة تذبل سريعا، نسأل الله أن يجعل لنا حظا ونصيبا في الآخرة..
That’s why it is called Zahrah; it is beautiful in its luster, appearance, and scent—if it has any scent—but it withers quickly. The same is true of this world: it is a flower that fades rapidly. We ask Allah to grant us a share and portion in the Hereafter.”

[شرح رياض الصالحين 45/3]

Imam Ibn al-Qayyim, may Allah have mercy on him, said:

"There is nothing more beneficial for the heart than reading the Quran with reflection and contemplation, for it inherits love, longing, fear, hope, repentance, reliance, contentment, delegation, gratitude, patience, and all other states that sustain and completes the heart.

It also warns against all blameworthy traits and actions that lead to the corruption and destruction of the heart.

If people knew the benefits of reading the Quran with reflection, they would engage in it more than anything else.

If one reads it thoughtfully and comes across a verse needed for the healing of their heart, they should repeat it, even a hundred times.

Reading a single verse with contemplation and understanding is better than completing the entire Quran without reflection and understanding, it is more beneficial for the heart and more likely to enhance faith and the sweetness of the Quran...

Thus, reading the Quran with reflection is the base of the rectification and righteousness of the heart."

زاد المعاد (۳۲۳/۱)

"أنت حاولت واللّٰه رآك، وهذا يكفي..."

الزواج رزق ولن تجلبه لكم ( العلاقات المحرمة ) تحت مسمى "الحب" ، ومن عصى الله لشيء عوقب به، والبدايات التي لا ترضي الله نهايتها لا ترضيك"
"Marriage is a blessing that will not come from forbidden relationships under the guise of 'love.' Whoever disobeys Allah will face consequences for it, beginnings that do not please Allah will not lead to endings that please you."

‏ قال رسول اللّٰـه ﷺ: "لا يحملنَّكم استبطاء الرزق على أن تطلبوه بمعصية اللّٰـه، فإن ما عند اللّٰـه لا ينال إلا بطاعته".
The Messenger of Allah (peace be upon him) said: "Let not the delay in provision lead you to seek it through disobedience to Allah, for what is with Allah can only be attained through obedience to Him."
{رواه الطبراني في "المعجم الكبير"(8/166)، وغيرُه، وصححه الألباني}

"والله يسمع تحاوركما إن الله سميع بصير"

"A piece of advice for the youth: We are in an age where forbidden relationships and false love between the opposite genders are prevalent. Do not be among those caught in this trap. Fear Allah regarding the Muslim women, and do not enter into a relationship with any of them except through marriage and the preservation of their dignity. Ibn Hazm said : Lying is the root of all immorality and the source of all evils, bringing upon oneself the wrath of Allah, the Exalted."

As some of the early scholars said: "Among the consequences of a bad deed is the bad deed that follows it, and among the consequences of a good deed is the good deed that follows it."

A servant continues to strive in obedience, becoming accustomed to it, loving it, and preferring it, until Allah, in His mercy, sends angels to urge him towards it, prompting him to leave his bed and his sitting place for it.

Likewise, he becomes accustomed to sins, loving and preferring them, until Allah sends devils upon him to urge him towards them.

Make your day successful through several affairs, the most important of which are 10:

1. Performing your prayers
2. Being diligent regarding your Adhkar
3. Reciting your daily portion of the Qur'an
4. Being good in maintaining ties of kinship and treatment of parents
5. Making good use of your time
6. Reading the books you've selected
7. Fixing your flaws
8. Honouring those in your company
9. Perfecting your work
10. Developing yourself in your field of work

[Dr. Mohammad ibn Ghalib al-‘Omari, X handle: m_g_alomari_, dated: 10/14/24]

"Don't spend your days worrying about what Allah has not granted you."

قال الشيخ ابن عثيمين - رحمه اللّه-

لا ينبغي للإنسان أن يفتح على نفسه باب القلق والندم لأنّ ذلك يزعجه ويفسد عليه حياته، وربما يفسد عليه دينه ولهذا قال النبي ﷺ فيمن أصابه ما يكره بعد فعل الأسباب قال « لا تقل لو فإن لو تفتح عمل الشيطان »

Sheikh Ibn Uthaymeen (may Allah have mercy on him) said:

It is not befitting for a person to open the door to anxiety and regret for himself as this disturbs and corrupts their life, and it may even corrupt their religion. This is why the Prophet (peace be upon him) said regarding those who face something undesirable after taking the necessary actions: "Do not say 'if,' for 'if' opens the door to the deeds of Shaytan."

شرح بلوغ المرام (٦٩/١١)

قالَ الشّيخ ابنُ عُثيمين -رحمهُ الله- :
Sheikh Ibn uthaymeen Rahimullah said:

«العاقِل إذا قَرأ القُرآن وتبصّر؛ عرفَ قِيمة الدُّنيا، وأنّهَا ليسَت بشَيء، وأنَّها مزرعَةٌ للآخِرة، فانظُر ماذا زَرعت فِيها لآخِرتك؟ إن كُنت زرَعت خَيرا فأبشِر بالحصَاد الذِّي يُرضِيك، وإنْ كَان الأمرُ بِالعَكس فقَد خَسِرت الدّنيَا والآخِرة».

"The wise person, when they read the Quran and reflect upon it, understands the value of this world, realizing that it is insignificant and merely a place to sow for the Hereafter.

So look at what you have sown for your Hereafter.

If you have planted goodness, rejoice in the harvest that will please you. If the situation is the opposite, then you have lost both this world and the Hereafter."

- شرحُ رياض الصّالحِين -٣٥٨/٣

"What Allah chooses for us is always for our best, even if it contradicts our desires.

All of Allah’s choices are good, even if we do not understand all the reasons behind them.

Whoever is deprived of something is only because it is better for them.

By Allah, you will not find anything better than Allah's choices."

"والرُّوحُ لِلرُّوحِ تَدرِي مَن يُنَاغِمُهَا
كَالطَّيرِ لِلطَّيرِ فِي الإنشَادِ مَيَّالُ".

"And the soul knows which soul it harmonizes with,
Like the bird to the bird, inclined in its melody."