The Messenger of Allah ﷺ said:
"Among the most excellent of your days is Friday, so increase in invoking blessings on me on that day, for your blessings will be submitted to me."

A_Collection_of_Du'aa'_and_Thikr.pdf

If You ( Oh Allah ) did not wish to give me what I hope and ask for,
from Your generous hands, You would not have accustomed me to ask..

The Lord becomes angry when you leave off asking, yet the son of Adam gets annoyed when you ask..

"A book that was sent from the heavens cannot be appreciated by a heart attached to earth." ❤️

- Moutasem al hameedy

على يقينٍ تام بأنَّ الفرج قريب
‏وأنَّ العُسر يتبعه يُسر
‏وأنَّ كل مُر سيمر بإذن الله!

I am certain that relief is near, that ease follows hardship, and that every difficulty will eventually pass, with Allah's permission!

من فوائد الذِّكر العظيمة: أنَّه يزيل الوحشة بين العبد وربِّه؛ لأنَّ الغافل بينه وبين ربِّه وحشةٌ لا يزيلها إلَّا ذكر الله تعالى، فالذِّكر سببٌ لمحبَّة الله تعالى والأنس بالله جلَّ وعلا.
ومن فوائده أنَّه يزيل قسوة القلب، جاء رجلٌ للحسن للبصريّ فقال: يا أبا سعيد أشكو قسوة قلبي، فقال له الحسن: أذِبْ قسوة قلبك بذكر الله تعالى.

One of the great benefits of remembrance (dhikr) is that it removes the disconnection between the servant and their Lord. The heedless person has a distance between themselves and their Lord that can only be bridged by the remembrance of Allah. Thus, dhikr is a means to attain Allah’s love and find comfort in Him.

Another benefit is that it alleviates the hardness of the heart.

A man came to Al-Hasan Al-Basri and said, "O Abu Sa'id, I complain of the hardness of my heart." Al-Hasan replied, "Melt the hardness of your heart with the remembrance of Allah."

الفتن إن اشتدت كالبحر تتحير العقول عن أسباب النجاة وأعظمها دعاء الله قال حذيفة ليأتين على الناس زمان لا ينجو فيه إلا من دعا كدعاء الغريق...

When tribulations intensify, they are like an ocean; the minds become confused concerning the means of survival, and the greatest of them is du'a. Hudhayfah said,
"A time will come for the people wherein none will survive except he who prays like the du'a of one drowning."

Challenge yourself today by sending more Salawat than you usually do on Fridays

اللهم صل وسلم على نبينا محمد...

"كيف تريد أنس القرآن وقد أخّرته،
"How can you seek the comfort of the Quran when you have delayed it,

كيف تنشد شفاعة القرآن وقد هجرته؟"
How can you seek the intercession of the Quran when you have abandoned it?"

الدعاء رحمة ..
Dua is a blessing..
هو حبلُ الضعيف يريد القوة
والغارق يريد النجاة
والحائر ينشد الهداية
والمُنعم عليه يريد الزيادة
والمهتدي يطلب الثبات
Dua is the rope of the weak seeking strength,
of the drowning person wanting rescue,
of the confused soul yearning for guidance,
of the favoured one seeking more,
And of the guided individual seeking steadfastness.

الدعاء رحمة،
وحين تَقِلُّ دعواتك -في ليلك ونهارك -تفوتك بعض الرحمات..
Dua is a blessing..
And when your supplications decrease, Both in your nights and days, you miss out on some of the blessings..

الصبر مر وأليم، لكن سبحان الله..
هي الدنيا كدا، بتفكرك بعجزك أن فيه حاجات حلها هو أنك تصبر وتحتسب ومتعملش حاجة..

مش زي كلام التنمية البشرية السيء المسيء للفطرة: أن كل حاجة في يدك وأنت تستطيع شقلبة الكون و و و..

أنت غلبان وفقير وضعيف ومحتاج، وكويس أوي أن الكون لم يُخسف من تحت قدمك بأثر ذنوبك.. دا أنت في رحمة وإمهال..

فـ ربنا بيربيك وبيأدبك وبيعلمك: أن الحياة مش زي التسليع الرأسمالي، كل حاجة تتم بضغطة زرار!
لا، فيه حاجات لازم لازم تصبر عليها، وتصبر نفسك عليها..

فمن رضي فله الرضا
ومن سخط فله السخط

Patience is bitter and painful, but glory be to Allah.

This world reminds you of your limitations, some issues can only be resolved through patience and acceptance, without taking action.

It's not like the flawed self-help advice that claims you can change everything at will. You are weak, poor, and in need, and it’s a blessing that the universe hasn’t collapsed under the weight of your sins. You are in a state of mercy and reprieve.

Allah is nurturing you, training you and teaching you, that life isn’t like consumerism, where everything is at the touch of a button. No, there are things you must endure and be patient with.

Whoever is satisfied will find satisfaction, and whoever is dissatisfied will find dissatisfaction.

Question: Is a woman’s voice considered 'awrah'?

Answer: A woman’s voice, if she softens it, is considered a source of fitnah (temptation), but it is not considered 'awrah'. The Prophet (peace and blessings be upon him) said: "A woman is 'awrah, and when she goes out, the devil seeks to tempt her."

And Allah, the Exalted, says: "So do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech." (Al-Ahzab: 32).

It is recorded in Sahih Al-Bukhari and Sahih Muslim on the authority of Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is written for the son of Adam his share of zina (adultery), which he will indulge in; there is no escaping it. The two eyes, their adultery is looking (at what is forbidden). The two ears, their adultery is listening. The tongue, its adultery is speaking. The hand, its adultery is the touching, and the foot, its adultery is walking (toward adultery). The heart desires and hopes (for adultery) but the private parts either confirm that or deny it."

The one who said it best was the one who said:
A glance, then a smile, then a greeting. Then a conversation, then an appointment, then a meeting.

And the Lord of Glory says in His noble book, regarding the wives of the Prophet (peace and blessings be upon him), who had purer hearts than our women, and regarding the companions who had purer hearts than us: "And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts." (Al-Ahzab: 53).

A woman should not soften her voice when there is a need to speak, and likewise, a man must be cautious lest he is tempted by the devil. A man may be righteous, and before he knows it, he has fallen into fitnah. As the poet said:

Say to the lovely one in the black veil. What have you done to the worshipper?
He had rolled up his clothes for prayer. Until you appeared to him at the mosque door.
Return to him his prayer and fasting. Do not tempt him, by the Lord of Muhammad.

A woman must fear Allah, the Exalted, and not cause fitnah for men. Similarly, a man must fear Allah, the Exalted, and not cause fitnah for women, for it may even lead to separating her from her husband and children. Yes, this matter is serious. We all must fear Allah, the Exalted, and lower our gaze. Allah says: "Tell the believing men to lower their gaze and guard their private parts.“ “And tell the believing women to lower their gaze and guard their private parts." (An-Nur: 30-31).

The one who said it best was the one who said:

All events begin with a glance. Most fires begin with tiny sparks.
How many a glance has struck the heart. Like an arrow without bow or string.
What pleases the eye harms the soul. No welcome to pleasure that brings pain.

You are a student of knowledge, and you may have memorised the Qur’an, and you may have memorised the hadiths of the Messenger of Allah (peace and blessings be upon him). But after the fitnah of a woman, before you know it, you may have become muwaswas (experiencing obsessive thoughts and whispers), or worse than that, you have become a disobedient one.

We must ask Allah to protect us from fitnah. The Prophet (peace and blessings be upon him) said: "I have not left behind me a fitnah more harmful to men than women." (Agreed upon by Usamah ibn Zaid).

#Fatawa_on_clothing_and_adornment

https://t.me/ImamMuqbil_eng

𝑴𝒂𝒅𝒊𝒏𝒂𝒉, 𝒘𝒉𝒆𝒓𝒆 𝒕𝒉𝒆 𝒉𝒆𝒂𝒓𝒕 𝒇𝒊𝒏𝒅𝒔 𝒑𝒆𝒂𝒄𝒆 ♡♡

اللي يقضيه ربي أني راضي بيه!
"Whatever my Lord decrees, I am satisfied with it!

ياه ما أحوجنا للرضا بقضائه سُبحانه
Oh, how we need to be content with His decrees, glorified be He."

"Allah's relief comes to a servant at the moment they are most in need of it."

When Maryam (peace be upon her) became pregnant, Allah's relief did not come to her. Even when she took a place to the east away from her family, she still did not receive relief. When a man appeared to her in the form of a perfect human, she sought refuge in Allah from him, remembering Allah and saying, 'I seek refuge in the Most Merciful from you, if you are righteous.' She found herself in an unfamiliar situation, being alone with a man, and still, relief did not come.

The relief came at the critical moment when Maryam was most in need of Allah’s help, at the moment she said, 'Oh, I wish I had died before this and was a forgotten thing.'
At that point, she received the relief: 'And he called to her from below, 'Do not grieve, your Lord has placed beneath you a stream.'