"Never underestimate the power of prayer, for nothing is stronger than your supplication. Even if the response seems delayed, persist and be certain that the scales of life can turn with a sincere prayer.
Always remember that Nooh عليه السلام supplication flooded the earth, He asked Allah "I am overwhelmed, so help me," and Sulayman عليه السلام obtained his kingdom with his prayer, "Grant me a kingdom."
No matter how difficult your request, remember the power of Allah. "
Always remember that Nooh عليه السلام supplication flooded the earth, He asked Allah "I am overwhelmed, so help me," and Sulayman عليه السلام obtained his kingdom with his prayer, "Grant me a kingdom."
No matter how difficult your request, remember the power of Allah. "
Turning one's gaze away from the unlawful is an act that hugely benefits a person in this dunya and the next.
Ibn al qayyim rahimullah said :
Good deeds intercede with Allāh on behalf of its doer and they're brought to favour, Should he/she fall into adversity, as Allāh سبحانه وتعالى said about Dhu'l-Nun -
"Had he not constantly glorified Allah, he would have certainly remained in its belly until the Day of Resurrection."
اللهم إني أسألك الصدق والإخلاص في العلم والعمل.
Ibn al qayyim rahimullah said :
Good deeds intercede with Allāh on behalf of its doer and they're brought to favour, Should he/she fall into adversity, as Allāh سبحانه وتعالى said about Dhu'l-Nun -
"Had he not constantly glorified Allah, he would have certainly remained in its belly until the Day of Resurrection."
اللهم إني أسألك الصدق والإخلاص في العلم والعمل.
تأكد و بشِدة .. أنّ هناك حكمة وراء كل تلك الأحداث التي حدثت و سوف تحدث، وأنّ هناك خير عظيم وفرح كبير مكتوب يليق بكل كمية الصبر الذي تحليت به ، وأنّ هُناك أيام رائعة ستأتي تستحق الإنتظار ، طالما أن الله معك و بجانبك دائما.
Be sure with certainty that there is wisdom behind all the events that have happened and will happen, and that there is great good and immense joy written for you that matches the amount of patience you have shown. Wonderful days are coming that are worth the wait, as long as Allah is always with you and by your side.
Be sure with certainty that there is wisdom behind all the events that have happened and will happen, and that there is great good and immense joy written for you that matches the amount of patience you have shown. Wonderful days are coming that are worth the wait, as long as Allah is always with you and by your side.
تالله ما الدُّنيا لنا بدار قرار.
By Allah, this world is not an abode of rest (permanence) for us,
ولا سكن صافية من الأكدار.
Nor is it a residence free from sorrows.
By Allah, this world is not an abode of rest (permanence) for us,
ولا سكن صافية من الأكدار.
Nor is it a residence free from sorrows.
«فلا يجُوز للإنسَان أن يتَساهل في حضُور مَجالس العِلم والسَّعي إلِيها؛ لأنه قدّ يَستفِيد فاَئدة تكُون سببًا لِدخوله الجنَّة».
"It is not permissible for a person to be negligent in attending gatherings of knowledge and striving to reach them, because they might gain a benefit that becomes the reason for their entry into paradise."
— الشِّيخ صَالح الفَوزان-حَفظهُ الله..
"It is not permissible for a person to be negligent in attending gatherings of knowledge and striving to reach them, because they might gain a benefit that becomes the reason for their entry into paradise."
— الشِّيخ صَالح الفَوزان-حَفظهُ الله..
غالبُ مشاكل القلوب بسببِ تعلقها بالدنيا..وكلها زائلة!
The majority of heartaches stem from attachment to the material world, which is transient.
والعاقلُ لا يُضَيِّعُ آخرتهُ بشيءٍ زائل..
A wise person does not squander their afterlife for something temporary.
وأصلُ التعلق وبدايته يكونُ من إطلاقِ البصرِ، وكما يُخَافُ على الرجل من ذلك يُخَافُ على المرأة!
The root of attachment begins with the uncontrolled gaze. Just as men are cautioned against this, women are equally at risk.
-وكم ذهبَ دينُ خلقٍ كثيرٍ من المتعبدين بإطلاقهم لأبصارهم.
Many people, including many devout individuals, have lost their religious commitment due to their uncontrolled gazes.
The majority of heartaches stem from attachment to the material world, which is transient.
والعاقلُ لا يُضَيِّعُ آخرتهُ بشيءٍ زائل..
A wise person does not squander their afterlife for something temporary.
وأصلُ التعلق وبدايته يكونُ من إطلاقِ البصرِ، وكما يُخَافُ على الرجل من ذلك يُخَافُ على المرأة!
The root of attachment begins with the uncontrolled gaze. Just as men are cautioned against this, women are equally at risk.
-وكم ذهبَ دينُ خلقٍ كثيرٍ من المتعبدين بإطلاقهم لأبصارهم.
Many people, including many devout individuals, have lost their religious commitment due to their uncontrolled gazes.
"وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ"
"And in yourselves (are signs). Will you not then see?"
قالَ قَتادة: مَن تَفكّرَ في خَلقهِ، عَلِمَ أنّمَا لُيّنت مَفاصِلهُ للعِبادَة.
Qatadah said: "Whoever reflects upon his own creation will know that his joints were made flexible for the purpose of worship."
"And in yourselves (are signs). Will you not then see?"
قالَ قَتادة: مَن تَفكّرَ في خَلقهِ، عَلِمَ أنّمَا لُيّنت مَفاصِلهُ للعِبادَة.
Qatadah said: "Whoever reflects upon his own creation will know that his joints were made flexible for the purpose of worship."
قد يبتليك الله ببلاء فتلزم لأجله الدعاء،
فيكون ذلك البلاء سببًا في دوام اتصالك بالله،
"Allah may test you with a trial that necessitates constant prayer, and this trial may become the reason for your continuous connection with Allah,
وتلذّذك بمناجاته، والتقرّب إليه من بعد في حال الرخاء كما كان الأمر في حال الشدة،
وكفى بذلك نعيمًا لا يعدله نعيم.
for your delight of a personal supplication, and for your closeness to Him both in times of ease as well as in times of hardship. Such a state is a bliss that surpasses any other."
فيكون ذلك البلاء سببًا في دوام اتصالك بالله،
"Allah may test you with a trial that necessitates constant prayer, and this trial may become the reason for your continuous connection with Allah,
وتلذّذك بمناجاته، والتقرّب إليه من بعد في حال الرخاء كما كان الأمر في حال الشدة،
وكفى بذلك نعيمًا لا يعدله نعيم.
for your delight of a personal supplication, and for your closeness to Him both in times of ease as well as in times of hardship. Such a state is a bliss that surpasses any other."
لتعلم أن أمانيك إن صغرت أو كبرت فهي أمام قدرة ربّك سواء؛ فادعُ الله وعينك على كرمه -جلّ جلاله- لا على تعسّر الأسباب،
Know that your wishes, whether small or large, are equally within the power of your Lord, so pray to Allah with your eyes on His generosity—exalted be He—not on the difficulty of the means.
فإذا دخلت إلى محراب الدعاء فتذكّر أنك بين يدي كريم جواد قدير يقول للشيء كُن فإذا به يكون، وألحّ ثم ألح بالدعاء فإن: «الطمع بما عند الله حلوٌ ولذيذ».
When you enter the sanctuary/Mihrab of prayer, remember that you are in the presence of a generous and capable Lord who says 'Be' and it is. Persist and insist in your supplications, for "desiring what is with Allah is sweet and delightful".
Know that your wishes, whether small or large, are equally within the power of your Lord, so pray to Allah with your eyes on His generosity—exalted be He—not on the difficulty of the means.
فإذا دخلت إلى محراب الدعاء فتذكّر أنك بين يدي كريم جواد قدير يقول للشيء كُن فإذا به يكون، وألحّ ثم ألح بالدعاء فإن: «الطمع بما عند الله حلوٌ ولذيذ».
When you enter the sanctuary/Mihrab of prayer, remember that you are in the presence of a generous and capable Lord who says 'Be' and it is. Persist and insist in your supplications, for "desiring what is with Allah is sweet and delightful".
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"If you are not able to provide assistance to your brother (in islam), then do not be stingy in supplicating for him."
sometimes we may encounter people going through hardship, but we may not be in a position to help them, if we cannot provide them our assistance, let us pray for them to Allah that Allah eases their matter and helps them and this is from sunnah, for we are a compassionate nation which shows mercy upon eachother❤️
sometimes we may encounter people going through hardship, but we may not be in a position to help them, if we cannot provide them our assistance, let us pray for them to Allah that Allah eases their matter and helps them and this is from sunnah, for we are a compassionate nation which shows mercy upon eachother❤️
"يتقلّب حال المرء بين قُرب من الله وأُنس، وبُعد عنه ووَحشة، ولكن طوبى لمن رُزق بنفسٍ لوّامة لا تطيق العصيان، فسرعان ما تضيق النفس عند معصيته، ولا تنشرح إلا بالتوبة"
"People’s condition fluctuates between closeness to Allah and comfort, and distance from Him and unease. However, blessed is the one who is endowed with a self-reproaching soul( Nafs ul lawammah) that cannot tolerate disobedience. Such a person’s soul quickly feels distressed when committing sin and finds relief only in repentance."
"People’s condition fluctuates between closeness to Allah and comfort, and distance from Him and unease. However, blessed is the one who is endowed with a self-reproaching soul( Nafs ul lawammah) that cannot tolerate disobedience. Such a person’s soul quickly feels distressed when committing sin and finds relief only in repentance."
A handsome guy and a pretty girl will make a beautiful wedding,
but a faithful man and a pious woman will make a beautiful marriage!
but a faithful man and a pious woman will make a beautiful marriage!
{ يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ }
Allah guides by it those who follow His pleasure to the ways of peace, and brings them out of darkness into the light by His permission, and guides them to a straight path
[ سورة المائدة : 16 ]
( يهدي به الله من اتبع رضوانه ) رضاه ،
(Allah guides those who seek His pleasure) meaning His approval,
( سبل السلام ) قيل : السلام هو الله عز وجل ،
(to the ways of peace). It is said that "peace" refers to Allah Himself,
وسبيله دينه الذي شرع لعباده ، وبعث به رسله ،
and "ways of peace" refers to His religion that He prescribed for His servants and sent with His messengers.
وقيل : السلام هو السلامة ، كاللذاذ واللذاذة بمعنى واحد ، والمراد به طرق السلامة ،
It is also said that "peace" means safety, similar to "delight" and "pleasantness," meaning the paths to safety.
( ويخرجهم من الظلمات إلى النور ) أي : من ظلمات الكفر إلى نور الإيمان ، ( بإذنه ) بتوفيقه وهدايته ، ( ويهديهم إلى صراط مستقيم ) وهو الإسلام .
(And brings them out of darkness into the light) meaning from the darkness of disbelief to the light of faith, (by His permission) through His guidance and support, (and guides them to a straight path) which is Islam.
- تفسير البغوي
«اللهم اهدنا وَسَدِّدْنا»
Allah guides by it those who follow His pleasure to the ways of peace, and brings them out of darkness into the light by His permission, and guides them to a straight path
[ سورة المائدة : 16 ]
( يهدي به الله من اتبع رضوانه ) رضاه ،
(Allah guides those who seek His pleasure) meaning His approval,
( سبل السلام ) قيل : السلام هو الله عز وجل ،
(to the ways of peace). It is said that "peace" refers to Allah Himself,
وسبيله دينه الذي شرع لعباده ، وبعث به رسله ،
and "ways of peace" refers to His religion that He prescribed for His servants and sent with His messengers.
وقيل : السلام هو السلامة ، كاللذاذ واللذاذة بمعنى واحد ، والمراد به طرق السلامة ،
It is also said that "peace" means safety, similar to "delight" and "pleasantness," meaning the paths to safety.
( ويخرجهم من الظلمات إلى النور ) أي : من ظلمات الكفر إلى نور الإيمان ، ( بإذنه ) بتوفيقه وهدايته ، ( ويهديهم إلى صراط مستقيم ) وهو الإسلام .
(And brings them out of darkness into the light) meaning from the darkness of disbelief to the light of faith, (by His permission) through His guidance and support, (and guides them to a straight path) which is Islam.
- تفسير البغوي
«اللهم اهدنا وَسَدِّدْنا»
وقال رجل لإبراهيم بن أدهم: «قال الله تعالى: ادْعُونِي أَسْتَجِبْ لَكُمْ [غافر: ٦٠]
A man said to Ibrahim ibn Adham: "Allah, the Almighty, said: ‘Call upon Me; I will respond to you’" [Qur'an 40:60].
فما بالنا ندعوا فلا يستجاب لنا ؟! فقال له إبراهيم من أجل خمسة أشياء
"Why is it that when we call upon Allah, our prayers are not answered?"
Ibrahim replied, "This is due to five reasons."
قال: وما هي؟!
The man asked, "What are they?"
قال: "عرفتم الله فلم تؤدُّوا حقه، وقرأتم القرآن فلم تعملوا بما فيه، وقلتم : نحب الرسول الله وتركتم سنته، وقلتم : نلعن إبليس وأطعتموه، والخامسة: تركتم عيوبكم وأخذتم في عيوب الناس."
Ibrahim said:
"You have recognized Allah but have not fulfilled His rights.
You have read the Qur'an but have not acted upon its teachings.
You claim to love the Prophet sallallahu alaihi wasallam but have abandoned his Sunnah. You curse Satan but obey him. And the fifth reason is that you focus on the faults of others while ignoring your own."
- تفسير سورة الغافر
A man said to Ibrahim ibn Adham: "Allah, the Almighty, said: ‘Call upon Me; I will respond to you’" [Qur'an 40:60].
فما بالنا ندعوا فلا يستجاب لنا ؟! فقال له إبراهيم من أجل خمسة أشياء
"Why is it that when we call upon Allah, our prayers are not answered?"
Ibrahim replied, "This is due to five reasons."
قال: وما هي؟!
The man asked, "What are they?"
قال: "عرفتم الله فلم تؤدُّوا حقه، وقرأتم القرآن فلم تعملوا بما فيه، وقلتم : نحب الرسول الله وتركتم سنته، وقلتم : نلعن إبليس وأطعتموه، والخامسة: تركتم عيوبكم وأخذتم في عيوب الناس."
Ibrahim said:
"You have recognized Allah but have not fulfilled His rights.
You have read the Qur'an but have not acted upon its teachings.
You claim to love the Prophet sallallahu alaihi wasallam but have abandoned his Sunnah. You curse Satan but obey him. And the fifth reason is that you focus on the faults of others while ignoring your own."
- تفسير سورة الغافر
سبل السلام pinned «قد يبتليك الله ببلاء فتلزم لأجله الدعاء، فيكون ذلك البلاء سببًا في دوام اتصالك بالله، "Allah may test you with a trial that necessitates constant prayer, and this trial may become the reason for your continuous connection with Allah, وتلذّذك بمناجاته،…»
كل الناس سواسية في مقام واحد يوم القيامة إلا حافظ القرآن
"All the people would be equal in status on the Day of Judgement except for the one who memorized the Quran.
مع الملائكة .. مع السفرة الكرام البررة اللهم اجعلنا منهم
They will be with the angels, with the noble and righteous. O Allah, make us among them."
"All the people would be equal in status on the Day of Judgement except for the one who memorized the Quran.
مع الملائكة .. مع السفرة الكرام البررة اللهم اجعلنا منهم
They will be with the angels, with the noble and righteous. O Allah, make us among them."
سبل السلام
Audio
The Messenger of Allah (peace be upon him) said,
"Shall I not inform you about your wives in Paradise?"
Notice that this refers to the wife whose commendable qualities and blessed conduct lead her to become one of your wives in Paradise.
He said: "Every loving and fertile woman, who, if she gets angry, or if wrong is done to her, or if her husband is angry with her—notice these three conditions:
if she gets angry,
if wrong is done to her,
or if her husband is angry with her—she says,
'This hand of mine is in yours; I will not close my eyes nor find peace in sleep until you are pleased with me.'"
This reflects her dedication to maintaining peace and fulfilling her duties, even in the face of disputes.
The Prophet صلى الله عليه وسلم emphasizes that she is aware of the significance of her actions before Allah and the responsibility she has in these matters.
Thus, it is important to recognize that obedience to Allah, who created her and commanded her, involves fulfilling these rights and duties. She should pray to Allah for a dignified and blessed life. Allah describes righteous women in the Quran as being "devoutly obedient" and "preservers of the unseen (affairs)."
A righteous wife is one who combines two qualities: the first relates to her connection with her Lord, and the second pertains to her devotion to maintaining her obligations and duties.
Being "devoutly obedient" means she is consistently performing acts of worship and adhering to obedience, while being a "preserver of the unseen" means she safeguards her husband’s property, honor, and rights.
Ultimately, this preservation is by the grace, facilitation, and assistance of Allah.
- الشيخ عبد الرزاق بدر
"Shall I not inform you about your wives in Paradise?"
Notice that this refers to the wife whose commendable qualities and blessed conduct lead her to become one of your wives in Paradise.
He said: "Every loving and fertile woman, who, if she gets angry, or if wrong is done to her, or if her husband is angry with her—notice these three conditions:
if she gets angry,
if wrong is done to her,
or if her husband is angry with her—she says,
'This hand of mine is in yours; I will not close my eyes nor find peace in sleep until you are pleased with me.'"
This reflects her dedication to maintaining peace and fulfilling her duties, even in the face of disputes.
The Prophet صلى الله عليه وسلم emphasizes that she is aware of the significance of her actions before Allah and the responsibility she has in these matters.
Thus, it is important to recognize that obedience to Allah, who created her and commanded her, involves fulfilling these rights and duties. She should pray to Allah for a dignified and blessed life. Allah describes righteous women in the Quran as being "devoutly obedient" and "preservers of the unseen (affairs)."
A righteous wife is one who combines two qualities: the first relates to her connection with her Lord, and the second pertains to her devotion to maintaining her obligations and duties.
Being "devoutly obedient" means she is consistently performing acts of worship and adhering to obedience, while being a "preserver of the unseen" means she safeguards her husband’s property, honor, and rights.
Ultimately, this preservation is by the grace, facilitation, and assistance of Allah.
- الشيخ عبد الرزاق بدر