أُحسِنُ الظَّنَّ بـ "القدير"، وأدعو..
"I have a good opinion of 'the All-Powerful,' and I pray...
مَن إذا قال: "كُنْ" لشيءٍ… يَكُونُ
He who, when He says 'Be' to something, it happens.
كلُّ حُزنٍ -إذا رَضِيتَ إلَٰهي..
Every sorrow—if You are pleased, my lord..
يَتَلاشىٰ، وكلُّ كربٍ يَهُونُ
dissolves, and every distress becomes easy."
"I have a good opinion of 'the All-Powerful,' and I pray...
مَن إذا قال: "كُنْ" لشيءٍ… يَكُونُ
He who, when He says 'Be' to something, it happens.
كلُّ حُزنٍ -إذا رَضِيتَ إلَٰهي..
Every sorrow—if You are pleased, my lord..
يَتَلاشىٰ، وكلُّ كربٍ يَهُونُ
dissolves, and every distress becomes easy."
"حُسنُ الظّنِّ بالله لقاحُ الافتقار والاضطرار إليه،
"Good opinion of Allah serves as a remedy for the sense of need and dependency and desperation for Him.
فإذا اجتمعا.. أثمرَا إجابة الدُّعاء".
When both are combined, they result in the acceptance of supplication."
ابن القيِّم | الفوائد
"Good opinion of Allah serves as a remedy for the sense of need and dependency and desperation for Him.
فإذا اجتمعا.. أثمرَا إجابة الدُّعاء".
When both are combined, they result in the acceptance of supplication."
ابن القيِّم | الفوائد
Forwarded from Tulayhah Blog
While discussing the rulings of marriage in surah al-Nur [24], Allah says:
[وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّـهُ مِن فَضْلِهِ]
"And marry the unmarried among you and the righteous among your male slaves and female slaves. If they are poor, Allah will enrich them from His bounty" [32]
Imam al-Baghawi mentioned the following in the end of his commentary on this ayah:
[قوله - عز وجل - : ( إن يكونوا فقراء يغنهم الله من فضله والله واسع عليم ) قيل : الغنى هاهنا : القناعة . وقيل : اجتماع الرزقين ، رزق الزوج ورزق الزوجة . وقال عمر : عجبت لمن ابتغى الغنى بغير النكاح ، والله - عز وجل - يقول : ( إن يكونوا فقراء يغنهم الله من فضله )]
Some said the the meaning of "enrichment" here is contentment, while others said that it refers to the joining of two provisions: the provisions of the husband and the provisions of the wife.
'Umar said, "I am amazed by those who seek wealth but do not get married when Allah says, 'If they are poor, Allah will enrich them from His bounty.'"
[Tafsir al-Baghawi 6/40]
[وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّـهُ مِن فَضْلِهِ]
"And marry the unmarried among you and the righteous among your male slaves and female slaves. If they are poor, Allah will enrich them from His bounty" [32]
Imam al-Baghawi mentioned the following in the end of his commentary on this ayah:
[قوله - عز وجل - : ( إن يكونوا فقراء يغنهم الله من فضله والله واسع عليم ) قيل : الغنى هاهنا : القناعة . وقيل : اجتماع الرزقين ، رزق الزوج ورزق الزوجة . وقال عمر : عجبت لمن ابتغى الغنى بغير النكاح ، والله - عز وجل - يقول : ( إن يكونوا فقراء يغنهم الله من فضله )]
Some said the the meaning of "enrichment" here is contentment, while others said that it refers to the joining of two provisions: the provisions of the husband and the provisions of the wife.
'Umar said, "I am amazed by those who seek wealth but do not get married when Allah says, 'If they are poor, Allah will enrich them from His bounty.'"
[Tafsir al-Baghawi 6/40]
Forwarded from دفئ
« the one who has a mushaf must recite everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān.»
— al adaab ash-shar’iyyah, ibn al jawzi رحمه الله
— al adaab ash-shar’iyyah, ibn al jawzi رحمه الله
"وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجًا."
"And whosoever has Taqwa of Allah, He will make a way for him to get out ie relief from distress."
ومن يخف الله فيعمل بما أمره به، ويجتنب ما نهاه عنه،
"Whoever fears Allah and acts according to what He has commanded and avoids what He has prohibited,
يجعل له مخرجًا من كل ضيق، وييسِّر له أسباب الرزق من حيث لا يخطر على باله، ولا يكون في حسبانه.
Allah will provide a way out of every difficulty and will ease the means of sustenance from sources he could not have imagined or anticipated.
ومن يتوكل على الله فهو كافيه ما أهمَّه في جميع أموره.
Whoever places their trust in Allah, He will be sufficient for them in all their matters.
إن الله بالغ أمره، لا يفوته شيء، ولا يعجزه مطلوب،
Indeed, Allah's decree is always fulfilled, nothing escapes Him, and no request is too difficult for Him.
قد جعل الله لكل شيء أجلا ينتهي إليه، وتقديرًا لا يجاوزه.
Allah has set a limit and measure for everything, beyond which it cannot go."
- التفسير الميسر
"And whosoever has Taqwa of Allah, He will make a way for him to get out ie relief from distress."
ومن يخف الله فيعمل بما أمره به، ويجتنب ما نهاه عنه،
"Whoever fears Allah and acts according to what He has commanded and avoids what He has prohibited,
يجعل له مخرجًا من كل ضيق، وييسِّر له أسباب الرزق من حيث لا يخطر على باله، ولا يكون في حسبانه.
Allah will provide a way out of every difficulty and will ease the means of sustenance from sources he could not have imagined or anticipated.
ومن يتوكل على الله فهو كافيه ما أهمَّه في جميع أموره.
Whoever places their trust in Allah, He will be sufficient for them in all their matters.
إن الله بالغ أمره، لا يفوته شيء، ولا يعجزه مطلوب،
Indeed, Allah's decree is always fulfilled, nothing escapes Him, and no request is too difficult for Him.
قد جعل الله لكل شيء أجلا ينتهي إليه، وتقديرًا لا يجاوزه.
Allah has set a limit and measure for everything, beyond which it cannot go."
- التفسير الميسر
سبل السلام pinned «"وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجًا." "And whosoever has Taqwa of Allah, He will make a way for him to get out ie relief from distress." ومن يخف الله فيعمل بما أمره به، ويجتنب ما نهاه عنه، "Whoever fears Allah and acts according to what He has…»
Forwarded from تلاوات القرآن
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إنَّ هَذِهِ القُلُوبَ أوْعِيَةٌ ، فَاشْغَلُوهَا بِالقُرْآنِ وَلَا تُشْغِلُوهَا بِغَيْرِهِ❤️
Forwarded from عَصؐمَــٖۘ٘ــاءۡۦٰ | لَا يُرامُ خِبَاؤُها.
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Audio
"ان اكرم الاخلاق في البيت الكرم والتغافل"
"The noblest virtues in a household are generosity and overlooking faults."
"The noblest virtues in a household are generosity and overlooking faults."
Audio
" ان قليلا مستمر خير من كثير منقطع"
"A little that is continuous is better than much that is irregular."
وكذلك من حيث العبد يبدا بالقليل ثم يستمر ..
Similarly, a servant starts with a little and then continues with it.
فالمقصود ان القيام اليل حقيقة محروم من لا يقوم اليل
The point is that night prayer is truly denied to those who do not perform it.
وقد جاء ان احمد كان في السفر فقام فتوضا فقيل له في ذلك
It has been mentioned that Ahmad, while traveling, would wake up and perform ablution, and when asked about it,
قال وهل يوجد من اهل الحديث طلبة العلم من لا يقوم اليل
he said, "Is there any among the people of hadith, the seekers of knowledge, who does not perform night prayer?"
"A little that is continuous is better than much that is irregular."
وكذلك من حيث العبد يبدا بالقليل ثم يستمر ..
Similarly, a servant starts with a little and then continues with it.
فالمقصود ان القيام اليل حقيقة محروم من لا يقوم اليل
The point is that night prayer is truly denied to those who do not perform it.
وقد جاء ان احمد كان في السفر فقام فتوضا فقيل له في ذلك
It has been mentioned that Ahmad, while traveling, would wake up and perform ablution, and when asked about it,
قال وهل يوجد من اهل الحديث طلبة العلم من لا يقوم اليل
he said, "Is there any among the people of hadith, the seekers of knowledge, who does not perform night prayer?"
{ رَبِّ إِنّي لِما أَنزَلتَ إِلَيَّ مِن خَيرٍ فَقيرٌ }
"My Lord, indeed I am in need of whatever good You send down to me."
دعا به موسى عليه السلام فأذهب الله خوفه، ودحر عدوه، وفتح رزقه، ووهبه زوجة صالحة، ثم اصطفاه نبياً 🤍.
Musa عليه السلام supplicated this, and Allah removed his fear, defeated his enemy, provided him with sustenance, and granted him a righteous wife, then chose him as a prophet.
"My Lord, indeed I am in need of whatever good You send down to me."
دعا به موسى عليه السلام فأذهب الله خوفه، ودحر عدوه، وفتح رزقه، ووهبه زوجة صالحة، ثم اصطفاه نبياً 🤍.
Musa عليه السلام supplicated this, and Allah removed his fear, defeated his enemy, provided him with sustenance, and granted him a righteous wife, then chose him as a prophet.
"تهوى العين من يعجبها ويهوى العقل من يفهمه أما الروح، فلا تهوى إلا من يشبها"
"The eye desires the one who pleases it, the mind desires the one whom it understands, and as for the soul, It does not desire anyone except the one who resembles it."
"The eye desires the one who pleases it, the mind desires the one whom it understands, and as for the soul, It does not desire anyone except the one who resembles it."
إنْ كانَ قَلبُك مُتعبًا مِن غمِّهِ
"If your heart is weary from its sorrow,
فافتَح كِتابَ اللهِ أو اسمع بعضه
Open the Book of Allah or listen to some of it.
تجِدْ الفُؤاد وقد خَلا مِنْ همِّهِ
You will find the heart free from its worries,
وسَمـا وطهَّرَ بالسَّكينة نبضَه
And it will rise purified, with tranquility in its beat."
"If your heart is weary from its sorrow,
فافتَح كِتابَ اللهِ أو اسمع بعضه
Open the Book of Allah or listen to some of it.
تجِدْ الفُؤاد وقد خَلا مِنْ همِّهِ
You will find the heart free from its worries,
وسَمـا وطهَّرَ بالسَّكينة نبضَه
And it will rise purified, with tranquility in its beat."
Dua with Khushu.
"Let your supplication be with humility and reverence, accompanied by tears and earnest pleading. For some have said:
"I know that my Rab, the Almighty, responds to me when my heart trembles, my skin shivers, my eyes overflow with tears, and I have achieved success in my supplication.'"
"Let your supplication be with humility and reverence, accompanied by tears and earnest pleading. For some have said:
"I know that my Rab, the Almighty, responds to me when my heart trembles, my skin shivers, my eyes overflow with tears, and I have achieved success in my supplication.'"