Ruling on looking at pictures on the phone while in the mosque?
حكم تصفح الصور في الهاتف داخل المسجد؟ https://youtu.be/rMzCFK3F5LQ?si=wudMHs1MKUb--HqB

من المقاصد سورة اليوسف ان الذي يلزم تقوى والصبر فان له سعادة في الدنيا والاخرة

One of the objectives of Surah Yusuf is that those who adhere to Taqwa and Sabr will find happiness in both this world and the Hereafter.

- شيخ د.صالح عبد الكريم

‏عندما تقف امام الملك
when you stand in front of the malik( owner)Allah

فطلبه علي قدر عظمته
Ask him according to his greatness

لا علي قدر فقرتك انت وحاجتك
not just according to your deprivation or your needs

وهو الذي يملك خزاءن السموات والأرض
he is the owner of the treasures of heavens and the earth.

"لا تيأس، لا تقل: دعوت، ولم أجد إيمانًا، ولم أجد خشوعًا، ولم أجد يقينًا، لا تيأس كرِّر سؤال الله، إن الله يحب الملحين في الدعاء.

ربما يكون الله عز وجل قد منعك أول مرة لمصلحتك حتى يعلم عز وجل صدقك في الطَّلب، لأن الصادق في الطلب يُلحُّ، وإذا تأخر ألحَّ، وإذا علم الله منك صدق النية فهو والله أكرم منك."

شرح الكافية الشافية لابن عثيمين، ٤/٤٦٢.

"Do not despair, Don’t say:
I made dua, and I didn’t find iman, and I didn’t find khushu’, and I didn’t find certainty.
Don’t give up, keep asking Allah (repeatedly), indeed Allah loves those who are persistent in dua.

Maybe it is that Allah has prevented it the first time for your own benefit so that He knows the truthfulness and sincerity in your request, because the truthful one in his request persists, and if it (the response) is late, he perseveres, and if Allah knows the sincerity of your intention, then He, by Allah, is more generous than you."

Ibn Uthaymin, explanation of al-Kafiyah, 4/462.

“Allāh prevents you from something in order to give you something else and never is a person prevented from something except that Allāh compensates them with something better as long as they are pleased with Allāh.”
—Shaykh Aziz b. Farhan حفظه الله

If you can manage to remain unknown, then do so.
What does it matter to you if no one praises you?
What does it matter to you if you are [considered]
lowly and worthless amongst the people if you are
[considered] praiseworthy by Allāh?

[ حلية الأولياء (۸۸۸) ]

قال النبي صلى الله عليه وسلم :
The Prophet (peace be upon him) said:

"من كانتِ الآخرةُ هَمَّهُ جعلَ اللَّهُ غناهُ في قلبِهِ وجمعَ لَه شملَهُ وأتتهُ الدُّنيا وَهيَ راغمةٌ ،
"Whoever makes the Hereafter his primary concern, Allah will place richness in his heart, bring his affairs together, and the world will come to him despite its reluctance.

ومن كانتِ الدُّنيا همَّهُ جعلَ اللَّهُ فقرَهُ بينَ عينيهِ وفرَّقَ عليهِ شملَهُ ، ولم يأتِهِ منَ الدُّنيا إلَّا ما قُدِّرَ لَهُ".
But whoever makes the world his primary concern, Allah will place poverty before his eyes, scatter his affairs, and he will only receive from the world what has been decreed for him."

"وفي وسط ابتلائك، سيتركك الجميع إلّا الله .. فاشدد يديك بحبل الله متعصمًاً، فإنه الركن إن خانتك أركانُ"

"In the midst of your trials, everyone will leave you except Allah. So strengthen your hands by clinging tightly to Allah's rope, for it is the pillar that stands firm if all pillars fail you."

"والسلام على من اتبع الهدى."❤️

فمن توقع من الله خير وجد خيرا❤️
And whoever expects good from Allah will find good.

‏"كلَّما كان العبد حَسَنَ الظَّنِّ بالله، حَسَنَ الرَّجاء له، صادقَ التَّوكُّلِ عليه، فإنَّ الله لا يخيب أملَهُ فيه البتَّة، فإنَّه سبحانه لا يخيب أمَلَ آمِل، ولا يضيع عمَلَ عامِل".
"The more a servant has good thoughts of Allah, has good hopes in Him, and sincerely relies on Him, then Allah will never disappoint his hope. Indeed, Allah does not disappoint the hope of the hopeful nor does He waste the efforts of the one who acts."

ابن القيّم | مدارج السّالكين

فَإِنَّ الطَّيِّبَ لَا يُنَاسِبُهُ إِلَّا الطَّيِّبُ وَلَا يَرْضَى إِلَّا بِهِ ،
"Indeed, the pure is only suited for the pure and is only content with it,

وَلَا يَسْكُنُ إِلَّا إِلَيْهِ ، وَلَا يَطْمَئِنُّ قَلْبُهُ إِلَّا بِهِ ... "
and does not find tranquility except in it, and the heart is only reassured by it..."
زَاد_الْمَعاد | صـ65

أُحسِنُ الظَّنَّ بـ "القدير"، وأدعو..
"I have a good opinion of 'the All-Powerful,' and I pray...

مَن إذا قال: "كُنْ" لشيءٍ… يَكُونُ
He who, when He says 'Be' to something, it happens.

كلُّ حُزنٍ -إذا رَضِيتَ إلَٰهي..
Every sorrow—if You are pleased, my lord..

يَتَلاشىٰ، وكلُّ كربٍ يَهُونُ
dissolves, and every distress becomes easy."

"حُسنُ الظّنِّ بالله لقاحُ الافتقار والاضطرار إليه،
"Good opinion of Allah serves as a remedy for the sense of need and dependency and desperation for Him.

فإذا اجتمعا.. أثمرَا إجابة الدُّعاء".
When both are combined, they result in the acceptance of supplication."

ابن القيِّم | الفوائد

While discussing the rulings of marriage in surah al-Nur [24], Allah says:

[وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّـهُ مِن فَضْلِهِ]

"And marry the unmarried among you and the righteous among your male slaves and female slaves. If they are poor, Allah will enrich them from His bounty" [32]

Imam al-Baghawi mentioned the following in the end of his commentary on this ayah:

[قوله - عز وجل - : ( إن يكونوا فقراء يغنهم الله من فضله والله واسع عليم ) قيل : الغنى هاهنا : القناعة . وقيل : اجتماع الرزقين ، رزق الزوج ورزق الزوجة . وقال عمر : عجبت لمن ابتغى الغنى بغير النكاح ، والله - عز وجل - يقول : ( إن يكونوا فقراء يغنهم الله من فضله )]

Some said the the meaning of "enrichment" here is contentment, while others said that it refers to the joining of two provisions: the provisions of the husband and the provisions of the wife.

'Umar said, "I am amazed by those who seek wealth but do not get married when Allah says, 'If they are poor, Allah will enrich them from His bounty.'"

[Tafsir al-Baghawi 6/40]

« the one who has a mushaf must recite everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān.»

— al adaab ash-shar’iyyah, ibn al jawzi رحمه الله

"وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجًا."
"And whosoever has Taqwa of Allah, He will make a way for him to get out ie relief from distress."

ومن يخف الله فيعمل بما أمره به، ويجتنب ما نهاه عنه،
"Whoever fears Allah and acts according to what He has commanded and avoids what He has prohibited,

يجعل له مخرجًا من كل ضيق، وييسِّر له أسباب الرزق من حيث لا يخطر على باله، ولا يكون في حسبانه.
Allah will provide a way out of every difficulty and will ease the means of sustenance from sources he could not have imagined or anticipated.

ومن يتوكل على الله فهو كافيه ما أهمَّه في جميع أموره.
Whoever places their trust in Allah, He will be sufficient for them in all their matters.

إن الله بالغ أمره، لا يفوته شيء، ولا يعجزه مطلوب،
Indeed, Allah's decree is always fulfilled, nothing escapes Him, and no request is too difficult for Him.

قد جعل الله لكل شيء أجلا ينتهي إليه، وتقديرًا لا يجاوزه.
Allah has set a limit and measure for everything, beyond which it cannot go."

- التفسير الميسر

إنَّ هَذِهِ القُلُوبَ أوْعِيَةٌ ، فَاشْغَلُوهَا بِالقُرْآنِ وَلَا تُشْغِلُوهَا بِغَيْرِهِ❤️