قال الشيخ عبد الرزاق بدر :
Disrespecting parents is from the greatest of crimes and sins.
[فوائد مستنبطة من قصة لقمان الحكيم (٢٤)]
Disrespecting parents is from the greatest of crimes and sins.
[فوائد مستنبطة من قصة لقمان الحكيم (٢٤)]
In his discussion on the verse from the Qur'an:
ادْعُوا رَبَّكُم تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ المعتدين
Sheikh al-Islam Ibn Taymiyyah, may Allah have mercy on him, mentioned ten benefits of concealing one's supplication.
Among these benefits is:
"The ninth benefit:
The greatest blessing is devotion and worship, and every blessing has its share of envy, whether it is minor or great. There is no blessing greater than this one, as the envious are particularly fixated on it.
The best protection for someone envied is to conceal their blessings from the envious.
This is akin to what Yaqub عليه السلام advised his son Yusuf عليه السلام :
"O my son, do not narrate your dream to your brothers lest they contrive against you a plot."
Many people who have a strong spiritual state or connection with Allah have lost it by revealing it to others.
Therefore, the knowledgeable and wise people advise to keep one's relationship with Allah a secret.
The most pious people are those who keep their spiritual states with Allah most concealed.
People are very discreet about their states with Allah and the love, intimacy, and closeness they experience. This is especially true for the one who is guided and on the path. When someone becomes firmly established in their faith—like a tree with deep roots and branches reaching the sky, impervious to storms—they may reveal their state with Allah for others to follow and be inspired by, without concern.
This is a beneficial and significant matter known to those who experience it. Concealing supplication, which includes requests, praise, love, and devotion to Allah, is one of the great treasures that deserves to be hidden from the envious.
This is a noble and beneficial insight."
(Majmoo' al-Fataawa, 15/18-19)
ادْعُوا رَبَّكُم تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ المعتدين
Sheikh al-Islam Ibn Taymiyyah, may Allah have mercy on him, mentioned ten benefits of concealing one's supplication.
Among these benefits is:
"The ninth benefit:
The greatest blessing is devotion and worship, and every blessing has its share of envy, whether it is minor or great. There is no blessing greater than this one, as the envious are particularly fixated on it.
The best protection for someone envied is to conceal their blessings from the envious.
This is akin to what Yaqub عليه السلام advised his son Yusuf عليه السلام :
"O my son, do not narrate your dream to your brothers lest they contrive against you a plot."
Many people who have a strong spiritual state or connection with Allah have lost it by revealing it to others.
Therefore, the knowledgeable and wise people advise to keep one's relationship with Allah a secret.
The most pious people are those who keep their spiritual states with Allah most concealed.
People are very discreet about their states with Allah and the love, intimacy, and closeness they experience. This is especially true for the one who is guided and on the path. When someone becomes firmly established in their faith—like a tree with deep roots and branches reaching the sky, impervious to storms—they may reveal their state with Allah for others to follow and be inspired by, without concern.
This is a beneficial and significant matter known to those who experience it. Concealing supplication, which includes requests, praise, love, and devotion to Allah, is one of the great treasures that deserves to be hidden from the envious.
This is a noble and beneficial insight."
(Majmoo' al-Fataawa, 15/18-19)
مـاهـي الـتـوبـة الـنـصـوح ؟
What is sincere repentance?
قال الحسن البصري رحمه الله:
"التوبة النصوح : أن تبغض الذنب كما أحببته ، وتستغفر منه إذا ذكرته".
Hasan al-Basri, may Allah have mercy on him, said:
"Sincere repentance is to hate the sin as much as you once loved it, and to seek forgiveness for it whenever you remember it."
تفسير ابن كثير (١٦٩/٨).
What is sincere repentance?
قال الحسن البصري رحمه الله:
"التوبة النصوح : أن تبغض الذنب كما أحببته ، وتستغفر منه إذا ذكرته".
Hasan al-Basri, may Allah have mercy on him, said:
"Sincere repentance is to hate the sin as much as you once loved it, and to seek forgiveness for it whenever you remember it."
تفسير ابن كثير (١٦٩/٨).
It is said regarding the things that are surpassed and go beyond your expectations:
"Allah removes the things you love from you, and you do not realize the harm they cause you, even if the removal of them grinds you down. There will come a day when you will praise Allah that they are no longer attached to you."
"Allah removes the things you love from you, and you do not realize the harm they cause you, even if the removal of them grinds you down. There will come a day when you will praise Allah that they are no longer attached to you."
Forwarded from مَنهلِ القرآن.
أُعيذكم بالله من ذنوب الخلوات..
يُحرم الإنسان أعظم الرزق وهو فهم القرآن بسبب الذنوب والمعاصي!
-وخاصّة في الخلوات-.
يُحرم الإنسان أعظم الرزق وهو فهم القرآن بسبب الذنوب والمعاصي!
-وخاصّة في الخلوات-.
Forwarded from رَوحٌ
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«أعظم ما يعالج به لَوَث القلب وفساده بالمعاصي، هو تعاهده بكثرة تلاوة وسمَاع القرآن وتدبّر معانيه،فلا شيء يغسل القلب من الخطايا ويصقله مثل القرآن!»
ماتيسر من سورة إبراهيم الشيخ أحمد بن طالب -حفظه الله-:
"وكُلَّما كَبُرَ همُّ الحياة في قلوبنا هَوَّنهُ القُرآن."
"And whenever the burdens of life grow heavier in our hearts, the Quran eases them."
"And whenever the burdens of life grow heavier in our hearts, the Quran eases them."
ياليتني أعطيت القرآن عمري !
"I wish I had given the Quran my life!"
- Ibn Taymiyyah
"I wish I had given the Quran my life!"
- Ibn Taymiyyah
Forwarded from سبل السلام
في النهاية عليك أن تتعلم شيئًا من هاتهِ الدّنيا، لربّما تعلمه ولكنّك لست تفهمه!
in the end, you have to learn something from this world. You may know it, but you do not understand it!
ما كان لكَ وقدّره الله أن يكون لك؛ فليسَ هناك أحد سيحول بينك وبين قدرك!
What was yours and Allah destined to be yours; There is no one who will stand between you and your destiny!
وما لم يكن يومًا لكَ؛ فإنّك إن خرقتَ الأرض أو جُبت السماء أو ركبت البحر طولاً ..!
And unless it is your day, If you intrude the earth, cross the sky, or ride the sea for a long time..!
فلستَ ببالغهِ وربّ الكعبة.
By the Lord of the Kaaba, you may not reach it.
الدّنيا أقدار؛ وكلٌ بالغٌ قدْرَهُ الذي قدّر له!
The world is destinies; And everyone fulfills the destiny that is destined for them!
in the end, you have to learn something from this world. You may know it, but you do not understand it!
ما كان لكَ وقدّره الله أن يكون لك؛ فليسَ هناك أحد سيحول بينك وبين قدرك!
What was yours and Allah destined to be yours; There is no one who will stand between you and your destiny!
وما لم يكن يومًا لكَ؛ فإنّك إن خرقتَ الأرض أو جُبت السماء أو ركبت البحر طولاً ..!
And unless it is your day, If you intrude the earth, cross the sky, or ride the sea for a long time..!
فلستَ ببالغهِ وربّ الكعبة.
By the Lord of the Kaaba, you may not reach it.
الدّنيا أقدار؛ وكلٌ بالغٌ قدْرَهُ الذي قدّر له!
The world is destinies; And everyone fulfills the destiny that is destined for them!
"عندما يتأمل الإنسان حياته، يتعجب من دقّة تدابير الله للأحداث،
"When a person reflects on their life, they marvel at the precision of Allah's planning of events.
ففي توقيته حكمة،
In His timing, there is wisdom
وفي تعجيله رحمة،
In His hastening, there is mercy
وفي تأخيره ردّ أذى،
And in His delaying, there is protection from harm.
وبعد مرور فترة من الزمن تُدرك فعلًا أن الأقدار لن تكون أفضل مما قدّر الله لها أن تكون،
After some time, one truly realizes that fate could not be better than what Allah has destined.
فالحمد لله على تدابيره الرحيمة، وألطافه الكريمة"
Praise be to Allah for His merciful plans and generous kindness."
قطوف سلفية
"When a person reflects on their life, they marvel at the precision of Allah's planning of events.
ففي توقيته حكمة،
In His timing, there is wisdom
وفي تعجيله رحمة،
In His hastening, there is mercy
وفي تأخيره ردّ أذى،
And in His delaying, there is protection from harm.
وبعد مرور فترة من الزمن تُدرك فعلًا أن الأقدار لن تكون أفضل مما قدّر الله لها أن تكون،
After some time, one truly realizes that fate could not be better than what Allah has destined.
فالحمد لله على تدابيره الرحيمة، وألطافه الكريمة"
Praise be to Allah for His merciful plans and generous kindness."
قطوف سلفية
﴿إِنَّهُ مَن يَتَّقِ وَيَصبِر فَإِنَّ اللَّهَ لا يُضيعُ أَجرَ المُحسِنينَ﴾
"Indeed, whoever fears Allah and is patient—then indeed, Allah does not allow the reward of the good doers to be lost." (12:90)
"لا ينبغي لمن قرأ سُورة يوسف أن ييأس"
"One who has recites Surah Yusuf should not despair."
"Indeed, whoever fears Allah and is patient—then indeed, Allah does not allow the reward of the good doers to be lost." (12:90)
"لا ينبغي لمن قرأ سُورة يوسف أن ييأس"
"One who has recites Surah Yusuf should not despair."
قويُّ التوكُّل لا يُهزَم ، ومُلِّح الدعاء لا يُخذل
"One who is strong in trust (tawakkul) cannot be defeated, and one who is persistent in supplication (du'a) will not be let down."
"One who is strong in trust (tawakkul) cannot be defeated, and one who is persistent in supplication (du'a) will not be let down."
Forwarded from سبل السلام
And if Allah, according to His wisdom, closed the way to some means, He will, according to His mercy, open another means for you, which will be more useful.
(Fawaid ibn Al qayyim, pg 88)
(Fawaid ibn Al qayyim, pg 88)
Forwarded from مكتبة السلف
Ibn al-Qayyim رَحِمَهُ ٱللَّٰهُ said:
“Submit your heart in three situations: when listening to the Qur’ān, during gatherings of remembering Allāh, and during times of solitude. If you do not find your heart in these three situations, ask Allāh to grant you with a heart, as you do not have one.”
al-Fawā’id | Pg. 250
“Submit your heart in three situations: when listening to the Qur’ān, during gatherings of remembering Allāh, and during times of solitude. If you do not find your heart in these three situations, ask Allāh to grant you with a heart, as you do not have one.”
al-Fawā’id | Pg. 250
{ لَهُم الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ}
"For them are Good tidings in this worldly life and in the Hereafter."
أما البشارة في الدنيا، فهي: الثناء الحسن، والمودة في قلوب المؤمنين، والرؤيا الصالحة، وما يراه العبد من لطف الله به وتيسيره لأحسن الأعمال والأخلاق، وصرفه عن مساوئ الأخلاق.
As for the good tidings in this world, they include: praise and good reputation among the believers, sincere affection in their hearts, righteous dreams, and witnessing Allah's kindness towards facilitating the good deeds and morals while diverting one from bad character traits.
وأما في الآخرة، فأولها البشارة عند قبض أرواحهم، كما قال تعالى: {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ} وفي القبر ما يبشر به من رضا الله تعالى والنعيم المقيم. وفي الآخرة تمام البشرى بدخول جنات النعيم، والنجاة من العذاب الأليم
In the Hereafter, the first glad tidings come at the moment of death, as Allah says: "Indeed, those who say, 'Our Lord is Allah' and then remain steadfast—the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised."(41:30).
In the grave, there will be glad tidings of Allah's pleasure and eternal bliss.
In the Hereafter, the completion of glad tidings will be entering the Gardens of Delight and being saved from the severe punishment.
- السعدي
"For them are Good tidings in this worldly life and in the Hereafter."
أما البشارة في الدنيا، فهي: الثناء الحسن، والمودة في قلوب المؤمنين، والرؤيا الصالحة، وما يراه العبد من لطف الله به وتيسيره لأحسن الأعمال والأخلاق، وصرفه عن مساوئ الأخلاق.
As for the good tidings in this world, they include: praise and good reputation among the believers, sincere affection in their hearts, righteous dreams, and witnessing Allah's kindness towards facilitating the good deeds and morals while diverting one from bad character traits.
وأما في الآخرة، فأولها البشارة عند قبض أرواحهم، كما قال تعالى: {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ} وفي القبر ما يبشر به من رضا الله تعالى والنعيم المقيم. وفي الآخرة تمام البشرى بدخول جنات النعيم، والنجاة من العذاب الأليم
In the Hereafter, the first glad tidings come at the moment of death, as Allah says: "Indeed, those who say, 'Our Lord is Allah' and then remain steadfast—the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised."(41:30).
In the grave, there will be glad tidings of Allah's pleasure and eternal bliss.
In the Hereafter, the completion of glad tidings will be entering the Gardens of Delight and being saved from the severe punishment.
- السعدي
- الدّنيا متاعٌ زائلٌ، وخير ما في هذا المتاع المرأة الصّالحة؛ لأنّها تسعد صاحبها في الدّنيا، وتعينه على أمرِ الآخرة.
"The world is a Short-lived enjoyment, and the best of this enjoyment is a righteous woman, because she brings happiness to her husband in this life and helps him with matters of the Hereafter.
ولله درّ من قال:
As the poet wisely said:
سعادةُ المرءِ في خمسٍ إذا اجتمعت
The happiness of a person is found in five things when they are gathered:
صلاحُ جيرانه والبــــــــرّ في ولده
The righteousness of his neighbors and the goodness in his children,
وزوجـــــــــةٌ حسـنـت أخلاقــها
A wife with good character,
وكذَا خلٍّ وفيٍّ ورزق المرء في بلده
A loyal friend, and sustenance in his own land."
"The world is a Short-lived enjoyment, and the best of this enjoyment is a righteous woman, because she brings happiness to her husband in this life and helps him with matters of the Hereafter.
ولله درّ من قال:
As the poet wisely said:
سعادةُ المرءِ في خمسٍ إذا اجتمعت
The happiness of a person is found in five things when they are gathered:
صلاحُ جيرانه والبــــــــرّ في ولده
The righteousness of his neighbors and the goodness in his children,
وزوجـــــــــةٌ حسـنـت أخلاقــها
A wife with good character,
وكذَا خلٍّ وفيٍّ ورزق المرء في بلده
A loyal friend, and sustenance in his own land."
تبقى مصاحبة القرآن هي الشرف الأعظم والصُّحبة الأفضل، صحبة ترفعك في الدنيا والآخرة،
"Remaining in the company of the Quran is the greatest honor and the best companionship, one that elevates you in this world and the Hereafter.
صحبة تُنجِّيك من أهوال القيامة، إذ يأتك والكل في فزع ويُطمئنك: أنا صاحبك القرآن!
It is a companionship that saves you from the horrors of the Day of Judgment, as it will come to you when everyone is in distress and reassure you:
"I am your companion, the Quran!"
"Remaining in the company of the Quran is the greatest honor and the best companionship, one that elevates you in this world and the Hereafter.
صحبة تُنجِّيك من أهوال القيامة، إذ يأتك والكل في فزع ويُطمئنك: أنا صاحبك القرآن!
It is a companionship that saves you from the horrors of the Day of Judgment, as it will come to you when everyone is in distress and reassure you:
"I am your companion, the Quran!"
وهكذا إذا رأيت من نفسك أَنَّكَ كُلَّما تَلَوْتَ القرآن ازددت إيمانًا؛ فإنَّ هذا من علامات التوفيق.
"Thus, if you notice that every time you recite the Quran, your Imaan increases, then this is a sign of guidance."
"Thus, if you notice that every time you recite the Quran, your Imaan increases, then this is a sign of guidance."