Forwarded from سبل السلام
" اللَّهمَّ إنِّي أسأَلُكَ عِلمًا نافعًا، ورِزْقًا طيِّبًا، وعمَلًا مُتقَبَّلًا. "
ساعة الاستجابة
«من آثار رحمة الله بعِباده أن شرع لهم أذكارًا ودعوات يُستدفع بها البلاء والكربات؛ ومن أعظمها الصَّلاة على النبي صلى الله عليه وسلم»
"One of the sign of Allah's mercy toward His servants is that He prescribed for them remembrance and supplications to ward off calamities and distress. One of the greatest of them is to pray for the Prophet صلى الله عليه وسلم. "
Don't forget to pray for the muslimeen in gaza, sudan, and all over the world and for your parents.
Also, Keep me in your prayers too.
«من آثار رحمة الله بعِباده أن شرع لهم أذكارًا ودعوات يُستدفع بها البلاء والكربات؛ ومن أعظمها الصَّلاة على النبي صلى الله عليه وسلم»
"One of the sign of Allah's mercy toward His servants is that He prescribed for them remembrance and supplications to ward off calamities and distress. One of the greatest of them is to pray for the Prophet صلى الله عليه وسلم. "
Don't forget to pray for the muslimeen in gaza, sudan, and all over the world and for your parents.
Also, Keep me in your prayers too.
A servant should not give up the supplication and seeking help from Allaah, for the servant will be answered as long as he is not hasty, saying:
"I have supplicated and supplicated but I have not been answered."
That he should know that help comes with patience, that relief comes after anxiety and distress, that after every period of difficulty there follows a period of ease.
That he knows that no prophet or one less than him was rewarded with a good end except as a result of his being patient.
- Ibn taymiyyah (امراض القلوب وشفاؤها )
"I have supplicated and supplicated but I have not been answered."
That he should know that help comes with patience, that relief comes after anxiety and distress, that after every period of difficulty there follows a period of ease.
That he knows that no prophet or one less than him was rewarded with a good end except as a result of his being patient.
- Ibn taymiyyah (امراض القلوب وشفاؤها )
الإنسان غالبًا لا يرتاح في الموضع الذي أقامه الله فيه، ولكن السعيد هو الذي يُقنّعه الله ويُرضيه بما هو فيه».
"A man is often not comfortable in the position that Allah has placed him in, but happy is the one who is content and satisfied with whatever Allah has placed him in."
"A man is often not comfortable in the position that Allah has placed him in, but happy is the one who is content and satisfied with whatever Allah has placed him in."
«حَسْبُنا يا ربّنا أنَّنا نتصبّر على بيداء الأيّام بحُسن الظنّ بك، ونخُوض لُجَجَ الحياةِ مستمدّين قوّتنا من حبل التّوكّل عليك،
حسبُنا أنّك تعلم كل مايختلج في صدُورِنا، ولا تخفى عليك أكفّ الدّعاء، وابتهالات خالطها اليقين»
حسبُنا أنّك تعلم كل مايختلج في صدُورِنا، ولا تخفى عليك أكفّ الدّعاء، وابتهالات خالطها اليقين»
"يؤخر الله جبر الصابرين ولا ينساه"
"Allah delays the remedy of the patient and does not forget it.”
"Allah delays the remedy of the patient and does not forget it.”
"ما لا يُنال بالأسباب يُدرك بالدعاء
"What cannot be achieved through means or ways can be attained through supplication,
بينَ ماترجوه وماتستحيله..أمرُ اللّٰه"
Between what you hope for and what you make impossible...is Allah ’s command."
"What cannot be achieved through means or ways can be attained through supplication,
بينَ ماترجوه وماتستحيله..أمرُ اللّٰه"
Between what you hope for and what you make impossible...is Allah ’s command."
"وهذه الدُّنيا لا تَستحِقّ أن تبكِي فيها على شيءٍ أكثر مِن ذُنوبِك!"
"and this dunya is not deserving to be cried upon for anything except for your sins."
"and this dunya is not deserving to be cried upon for anything except for your sins."
Ibn ‘Ataa’ was asked why we are tested by Allah with separation (from other people).
He answered:
لئلا يكون لأحد سكون إلى غير الله تعالى
So that no one has any source of peace and tranquillity other than in Allah the Exalted.
مرآة الزمان في تواريخ الاعيان (٤٧١/١٦)
He answered:
لئلا يكون لأحد سكون إلى غير الله تعالى
So that no one has any source of peace and tranquillity other than in Allah the Exalted.
مرآة الزمان في تواريخ الاعيان (٤٧١/١٦)
فضائل_الأيام_العشر_من_شهر_ذي_الحجة.pdf
4.6 MB
فضائل الأيام العشر من شهر ذي الحجة.pdf
Ahadith_about_Dhul_Hijjah_and_al_Muharram_Sh_‘Abdullah_al_Fawzan.pdf
2.6 MB
Ahadith-about-Dhul-Hijjah-and-al-Muharram-Sh.-‘Abdullah-al-Fawzan-1.pdf
يقول كيف يتأهب المسلم لقدوم شهر ذي الحجة؟
He says: “How should a Muslim prepare for the arrival of the month of Dhul-Hijjah?”
أولا: يعلم أن شهر ذي الحجة من الأشهر الحرم.
Firstly: he should know that the month of Dhul-Hijjah is amongst the sacred months.
ثانيا: يجدد التوبة.
Secondly: he should renew his repentance.
ثالثا: يعزم على ترتيب الأوقات في العشر من ذي الحجة.
Thirdly: he should be determined to organize his time in the (first) 10 days of Dhul-Hijjah.
رابعا: يعزم على صوم ما يقدر.
Fourthly: he should be determined to fast what he is able to (fast).
خامسا: يجتهد على الذكر في هذه الأيام ويتخلص من المظالم.
Fifthly: he should strive in the remembrance (of Allah) in these days and seek atonement for wrongdoings.
He says: “How should a Muslim prepare for the arrival of the month of Dhul-Hijjah?”
أولا: يعلم أن شهر ذي الحجة من الأشهر الحرم.
Firstly: he should know that the month of Dhul-Hijjah is amongst the sacred months.
ثانيا: يجدد التوبة.
Secondly: he should renew his repentance.
ثالثا: يعزم على ترتيب الأوقات في العشر من ذي الحجة.
Thirdly: he should be determined to organize his time in the (first) 10 days of Dhul-Hijjah.
رابعا: يعزم على صوم ما يقدر.
Fourthly: he should be determined to fast what he is able to (fast).
خامسا: يجتهد على الذكر في هذه الأيام ويتخلص من المظالم.
Fifthly: he should strive in the remembrance (of Allah) in these days and seek atonement for wrongdoings.
“They (sahaba) used to exalt three sets of ten days:
the last ten of Ramaḍān, the first ten of Dhul-Ḥijjah and the first ten of al-Muḥarram.”
In the Ten Days there are virtuous actions and many acts of obedience, including:
1- Increasing in voluntary ṣalāh before and after the obligatory ṣalāh, charity, and the remaining righteous deeds such as righteousness towards the parents, connecting family ties, sincere repentance, commanding good, forbidding evil and others.
2- Increasing in the remembrance of Allāh, the Most High, magnifying Him and reciting His Book.
3- Fasting, for fasting the (first) nine days of Dhul-Ḥijjah – even if there is no evidence to establish it specifically – is from the righteous actions which the Prophet صلى الله عليه وسلم encouraged us
4- Al-Ḥajj and ‘Umrah, and they are from the best of actions as will come, if Allāh wills.
5- Striving to sacrifice and not being neglectful regarding it due to the tremendousness of the reward with Allāh, the Most High.
- shaykh saleh al fawzan حفظه الله
the last ten of Ramaḍān, the first ten of Dhul-Ḥijjah and the first ten of al-Muḥarram.”
In the Ten Days there are virtuous actions and many acts of obedience, including:
1- Increasing in voluntary ṣalāh before and after the obligatory ṣalāh, charity, and the remaining righteous deeds such as righteousness towards the parents, connecting family ties, sincere repentance, commanding good, forbidding evil and others.
2- Increasing in the remembrance of Allāh, the Most High, magnifying Him and reciting His Book.
3- Fasting, for fasting the (first) nine days of Dhul-Ḥijjah – even if there is no evidence to establish it specifically – is from the righteous actions which the Prophet صلى الله عليه وسلم encouraged us
4- Al-Ḥajj and ‘Umrah, and they are from the best of actions as will come, if Allāh wills.
5- Striving to sacrifice and not being neglectful regarding it due to the tremendousness of the reward with Allāh, the Most High.
- shaykh saleh al fawzan حفظه الله
كُن مُحسنًا وإن لم تلقى إحسانًا،
"Be someone who tries their best (to improve) for even if you don't reach your best,
يكفيك أن الله يحب المُحسنين
it'll suffice you (to know) that Allāh loves those who try their best [i.e. the muhsinīn]."
• د. احمد المصراوي
"Be someone who tries their best (to improve) for even if you don't reach your best,
يكفيك أن الله يحب المُحسنين
it'll suffice you (to know) that Allāh loves those who try their best [i.e. the muhsinīn]."
• د. احمد المصراوي
المؤمن الذي يرضى بما كتبه الله له هو
سعيدٌ في كل أحواله ..
فإن أتاه ما تمناه يومًا ما فَرِحَ وسُر، وإن لم يأتهِ علم أن هذا الأمر ما كان له منذ البداية وأن الخيرة في ذهابه عنه؛ فاطمئن قلبه ومضى مُرتاح البال."
"The believer who is satisfied with what Allah has written for him is happy in every way...
If what he wished for came to him one day, he would be happy and delighted with it, and if it does not come to him, he would know that this matter did not belong to him from the beginning, and that the best thing would be for him is to abandon it. So his heart is at ease and he goes away with the peace of mind."
سعيدٌ في كل أحواله ..
فإن أتاه ما تمناه يومًا ما فَرِحَ وسُر، وإن لم يأتهِ علم أن هذا الأمر ما كان له منذ البداية وأن الخيرة في ذهابه عنه؛ فاطمئن قلبه ومضى مُرتاح البال."
"The believer who is satisfied with what Allah has written for him is happy in every way...
If what he wished for came to him one day, he would be happy and delighted with it, and if it does not come to him, he would know that this matter did not belong to him from the beginning, and that the best thing would be for him is to abandon it. So his heart is at ease and he goes away with the peace of mind."