Forwarded from Traditional Europe
Samhain was one of four major Celtic seasonal festivals, along with Imbolc, Beltane, and Lughnasadh, and it took place between the autumn equinox and the winter solstice.
During Samhain, the Celts harvested their crops and slaughtered livestock for food. Then, they celebrated their abundance with sporting games and a giant —and raucous— feast. The people also prepared winter housing for itinerant warriors and shamans.
On a spiritual level, marked the time of the year in which the barrier between the earthly world and the spirit world dissolved, allowing spirits to walk among—and perhaps torment—mortals. It’s also described in countless myths and folktales as a period of mystical intensity. Celtic priests built huge bonfires, practiced divination rituals, and conducted rites to keep ghouls at bay.
As part of the celebration, they wanted to light the way to their homes for the good spirits, so they carved faces into vegetables such as turnips and squash.
During Samhain, the Celts harvested their crops and slaughtered livestock for food. Then, they celebrated their abundance with sporting games and a giant —and raucous— feast. The people also prepared winter housing for itinerant warriors and shamans.
On a spiritual level, marked the time of the year in which the barrier between the earthly world and the spirit world dissolved, allowing spirits to walk among—and perhaps torment—mortals. It’s also described in countless myths and folktales as a period of mystical intensity. Celtic priests built huge bonfires, practiced divination rituals, and conducted rites to keep ghouls at bay.
As part of the celebration, they wanted to light the way to their homes for the good spirits, so they carved faces into vegetables such as turnips and squash.
Forwarded from Αρυολογία☀️ (The Indo-Europeans)
Jupiter and Juno
Frans Christoph Janneck.
Jupiter & Juno represent a Divine Pair in Latin Mythology equivilant to Zeus & Hera.
Frans Christoph Janneck.
Jupiter & Juno represent a Divine Pair in Latin Mythology equivilant to Zeus & Hera.
Forwarded from Aesthetic (Seydlitz)
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ON JARILO: INTRO
Jarilo, also known as Jaril, Jarun, Jure, Jurij, Jaro and Jarovit, is a very important pan-Slavic deity of vegetation, fertility and youth. Jarilo is considered by many to be the Slavic variant of the “Father Harvest” deity in Indo-European religion. In Belarus folklore, Jarilo is depicted as a barefooted young man, whose beauty couldn’t be matched, with a big phallus who is dressed in a white tunic and in a cape of the same colour. He wears a crown of field flowers and is riding a white or a green horse (depends on the region). His head is enriched with golden curls of hair. In one of his hands, Jarilo is carrying wheat, while in the other one he is carrying a human head, whose blood pours down on the fields. He comes to our world in early spring, bringing warmth with him. Throughout centuries, it has been sung about how the Earth gives birth to grass and plants where Jarilo has walked. Because of this, Croats and Slovenes refer to him with the epithet Zeleni, which means the Green One.
Jarilo, also known as Jaril, Jarun, Jure, Jurij, Jaro and Jarovit, is a very important pan-Slavic deity of vegetation, fertility and youth. Jarilo is considered by many to be the Slavic variant of the “Father Harvest” deity in Indo-European religion. In Belarus folklore, Jarilo is depicted as a barefooted young man, whose beauty couldn’t be matched, with a big phallus who is dressed in a white tunic and in a cape of the same colour. He wears a crown of field flowers and is riding a white or a green horse (depends on the region). His head is enriched with golden curls of hair. In one of his hands, Jarilo is carrying wheat, while in the other one he is carrying a human head, whose blood pours down on the fields. He comes to our world in early spring, bringing warmth with him. Throughout centuries, it has been sung about how the Earth gives birth to grass and plants where Jarilo has walked. Because of this, Croats and Slovenes refer to him with the epithet Zeleni, which means the Green One.
Good intro to Esotericism if you're looking for a good guide this is it
Forwarded from Amerikland Folkways
Thralldom wasn't slavery. Thralls were poor people who worked the land with their Lord (Loaf Warden)/Karl. When thralls were kidnapped in raids it was because the Free men Karls needed more help in their own homesteads. They were always treated with respect unless they were criminals.
ON JARILO: THE MYTH OF JARILO
Radoslav Katičić, Croatian philologist and pan-Slavist and Vitomir Belaj, Croatian ethnologist, attempted to reconstruct the mythology surrounding Jarilo in the XX century. According to these authors, he was a fairly typical life-death-rebirth deity, believed to be (re)born and killed every year. His mythical life cycle followed the yearly life of various wheat plants, from seeding through vegetation to harvest.
The path that Jarilo takes is closely related to seasons. In short, the myth talks about Jarilo, the tenth son of Perun, being taken by Veles to underworld and spending winter there. In spring, as a young man, he travels across the rivers and across the plains, all the way to the groves. There he meets Morana, who is his twin sister, and they fall in love. Later during summer Jarilo cheats on her and she, in rage, makes her brothers kill Jarilo, after which she, because of anger and grief, turn into Morana as we know her, a deity of cold and dark times.
Radoslav Katičić, Croatian philologist and pan-Slavist and Vitomir Belaj, Croatian ethnologist, attempted to reconstruct the mythology surrounding Jarilo in the XX century. According to these authors, he was a fairly typical life-death-rebirth deity, believed to be (re)born and killed every year. His mythical life cycle followed the yearly life of various wheat plants, from seeding through vegetation to harvest.
The path that Jarilo takes is closely related to seasons. In short, the myth talks about Jarilo, the tenth son of Perun, being taken by Veles to underworld and spending winter there. In spring, as a young man, he travels across the rivers and across the plains, all the way to the groves. There he meets Morana, who is his twin sister, and they fall in love. Later during summer Jarilo cheats on her and she, in rage, makes her brothers kill Jarilo, after which she, because of anger and grief, turn into Morana as we know her, a deity of cold and dark times.
Forwarded from 🌻🌷Oakwood Forest 🌳 🦌
“There an old tale goes, that Herne the Hunter,
Sometime a keeper here in Windsor Forest,
Doth all the winter time, at still midnight,
Walk round about an oak, with great ragg’d horns”
Shakespeare mentioned Herne the Hunter in Merry Wives of Windsor. We never ceased being pagan.
Sometime a keeper here in Windsor Forest,
Doth all the winter time, at still midnight,
Walk round about an oak, with great ragg’d horns”
Shakespeare mentioned Herne the Hunter in Merry Wives of Windsor. We never ceased being pagan.
ON JARILO: GREEN JURIJ (Slovene equivalent of Jarilo)
“Holy Jurij knocks on the doors silently, one pant green, one pant red. Even though he just returned, already he made everyone happy, birds in the hedges, birds on the trees, yellow flowers which bloom beautifully, all celebrate his return in happiness. It has passed, winter has finally passed, Green Jurij returns to us at last. With him he brought sprouting seeds, arm length long green grass, from the green swamp and the bloody sea, through the rough roads and wide mountains.”
-Karel Štrekelj, Slovenian springtime song
The ritual is performed by a number of villagers, one of which, a young man is furnished in green, leafy branches. He is the representation of Green Jurij. Other villagers go with him and sing the ritual songs. They walk across the village and visit every homestead. People who live there come out and give Jurij a certain offering, for which he blesses their land and makes it fertile for this season.
“Holy Jurij knocks on the doors silently, one pant green, one pant red. Even though he just returned, already he made everyone happy, birds in the hedges, birds on the trees, yellow flowers which bloom beautifully, all celebrate his return in happiness. It has passed, winter has finally passed, Green Jurij returns to us at last. With him he brought sprouting seeds, arm length long green grass, from the green swamp and the bloody sea, through the rough roads and wide mountains.”
-Karel Štrekelj, Slovenian springtime song
The ritual is performed by a number of villagers, one of which, a young man is furnished in green, leafy branches. He is the representation of Green Jurij. Other villagers go with him and sing the ritual songs. They walk across the village and visit every homestead. People who live there come out and give Jurij a certain offering, for which he blesses their land and makes it fertile for this season.