Honoring your ancestors
I spent the last weekend back in my home town, visiting family. However, I made it a point to carve out a couple of hours to visit the local cemetery many of my ancestors are buried in.
What stood out to me were all the graves with decorations, mementos, plants, etc. It had been a while since I had been there, so I forgot about this practice. What also stood out to me were all the graves that had nothing there. When was the last time these were visited?
We as a people have holidays associated with remembering the dead, honoring them and leaving meals out for them. Examples include the Celtic Samhain and the Lithuanian Vėlinės. But don’t let these be the only times you honor them. If you have the opportunity, visit their grave stones. Even if you have nothing to offer them at the time, just let them know they are still honored in this world. Let them know we still think about them. Even if they were before your time, and you never met them, let them know they are still remembered here. You carry on their legacy: to you their torch was passed.
And make sure their stone or grave site is well maintained. Too many graves I saw neglected, poorly maintained, covered in grass or obscured by weeds. It is up to us to keep their stones, not groundskeepers.
-Hariwulfaz, The Sun Riders
@solarcult
I spent the last weekend back in my home town, visiting family. However, I made it a point to carve out a couple of hours to visit the local cemetery many of my ancestors are buried in.
What stood out to me were all the graves with decorations, mementos, plants, etc. It had been a while since I had been there, so I forgot about this practice. What also stood out to me were all the graves that had nothing there. When was the last time these were visited?
We as a people have holidays associated with remembering the dead, honoring them and leaving meals out for them. Examples include the Celtic Samhain and the Lithuanian Vėlinės. But don’t let these be the only times you honor them. If you have the opportunity, visit their grave stones. Even if you have nothing to offer them at the time, just let them know they are still honored in this world. Let them know we still think about them. Even if they were before your time, and you never met them, let them know they are still remembered here. You carry on their legacy: to you their torch was passed.
And make sure their stone or grave site is well maintained. Too many graves I saw neglected, poorly maintained, covered in grass or obscured by weeds. It is up to us to keep their stones, not groundskeepers.
-Hariwulfaz, The Sun Riders
@solarcult
Forwarded from 🏛 Hellenic Mythos 🏛
The Battle of Thermopylae was fought between an alliance of Greek city-states, led by King Leonidas I of Sparta, and the Achaemenid Empire of Xerxes I over the course of three days, during the second Persian invasion of Greece. It took place simultaneously with the naval battle at Artemisium, in August or September 480 BC, at the narrow coastal pass of Thermopylae. The Persian invasion was a delayed response to the defeat of the first Persian invasion of Greece, which had been ended by the Athenian victory at the Battle of Marathon in 490 BC. By 480 BC Xerxes had amassed a massive army and navy, and set out to conquer all of Greece. The Athenian politician and general Themistocles had proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae, and simultaneously block the Persian navy at the Straits of Artemisium. Pictured here is the actual battle site from 480BCE
Forwarded from 🏛 Hellenic Mythos 🏛
🏛 May the gods protect Leonidas and his men who fell forever! From those Persian invaders. To my Greek followers fighting the migrant invasion stay strong and never give up like your ancestors did in 480BC fight back or fall trying..they are watching don’t let them down....for Greece and the white race as a whole may the gods be with you! 🏛
"Arise!" By HIS Disciple, Written in AH 131'
Arise, O Noble Land,
And commit thyself to Holy War!
Take rifle and spear in hand
And honor the oath that you swore!
Where are your saints, o glorious Folk?
Where is Theodoric? Where is Siegfried?
Arise, honored Race, cast off the foreign yoke
And set fire to the corrupted weeds!
Arise, O Noble Land,
And stand loyally and true
Against the Legions of the Damned
And greet the new-dawn of blue!
Where are your heroes, o honored Aryans?
Where is Hitler? Where is Eggers?
Arise, fearsome fighters, as the sky darkens
And struggle greater than ever
Arise, O Noble Land,
And slaughter the evil foe
And send out the firebrands
And stomp out the last of the shadows
Where are you, great God-Man?
Where are you, Mother of the Race?
Arise, Aryans, and from the world
The demons we shall erase!
Arise, O Noble Land,
And commit thyself to Holy War!
Take rifle and spear in hand
And honor the oath that you swore!
Where are your saints, o glorious Folk?
Where is Theodoric? Where is Siegfried?
Arise, honored Race, cast off the foreign yoke
And set fire to the corrupted weeds!
Arise, O Noble Land,
And stand loyally and true
Against the Legions of the Damned
And greet the new-dawn of blue!
Where are your heroes, o honored Aryans?
Where is Hitler? Where is Eggers?
Arise, fearsome fighters, as the sky darkens
And struggle greater than ever
Arise, O Noble Land,
And slaughter the evil foe
And send out the firebrands
And stomp out the last of the shadows
Where are you, great God-Man?
Where are you, Mother of the Race?
Arise, Aryans, and from the world
The demons we shall erase!
Forwarded from Aryanism
Practitioners is the right word. Practicing Aryans, Practicing Germans, Practicing Scots, Practicing Swedes, etc.
The word faith doesn’t need to be used much. It’s practice. The practice of our traditions, the practice of honoring our ancestors, the practice of magic, the practice of having children and raising a family, the practice of survival and expansion of our people, the practice of gathering resources for the tribe, the practice of protecting nature, the practice of attaining glory.
🕯@AryanSpirituality🕯
The word faith doesn’t need to be used much. It’s practice. The practice of our traditions, the practice of honoring our ancestors, the practice of magic, the practice of having children and raising a family, the practice of survival and expansion of our people, the practice of gathering resources for the tribe, the practice of protecting nature, the practice of attaining glory.
🕯@AryanSpirituality🕯
A note from our user Bart:
I recently doubted paganism for a while, because I saw cringe in the myths, and considered the practicality of having a church everywhere. I started to like the aesthetics of Ave Maria and the idea of peace and society. I then took a walk in the woods, which changed my mind a little. I felt the naturalness of paganism. It's a cringe term but we know what it means. You don't really have intuitive practice in Christianity. Things people believe from birth aren't present in Christianity, but things that people have trouble believing, are. The European implementation of Christianity is pleasant, but I believe that it's the European part of it that makes this so.
Entering a church in Northern Europe imitates the feeling of a good piece of nature. It doesn't have the same effect though. Standing on a mountain staring down at the glory of creation is clearly superior to staring at a cross while mumbling to a Jew who's supposed to save you from the horrors of creation.
The old Germanic (and I imagine other European) ways of life are superior to modern society. As Tacitus describes, they lived in separate houses with land around it. From his description, it must have looked very cozy. You sometimes see the evolution of those Germanic houses into the medieval times and it looks very warm. They built it near places they deemed beautiful. Compare this to the rows of crammed concrete houses in industrial wastelands or cities. This is not good. The old Germanic way is preserved in rich neighborhoods here in the Netherlands, employing similar roofs and beautiful space around the house in a forest like environment or near the coast or both. That is the ideal.
Finally, things I believed to be cool and epic as a child, like reincarnation, spirits, talking to the dead, burial mounds, epic stories, heroes, Gods and stuff are present in paganism. Every intuitive belief or feeling has a place in it, and it is completely logical. You don't need a scholastic movement to try to cope.
@solarcult
I recently doubted paganism for a while, because I saw cringe in the myths, and considered the practicality of having a church everywhere. I started to like the aesthetics of Ave Maria and the idea of peace and society. I then took a walk in the woods, which changed my mind a little. I felt the naturalness of paganism. It's a cringe term but we know what it means. You don't really have intuitive practice in Christianity. Things people believe from birth aren't present in Christianity, but things that people have trouble believing, are. The European implementation of Christianity is pleasant, but I believe that it's the European part of it that makes this so.
Entering a church in Northern Europe imitates the feeling of a good piece of nature. It doesn't have the same effect though. Standing on a mountain staring down at the glory of creation is clearly superior to staring at a cross while mumbling to a Jew who's supposed to save you from the horrors of creation.
The old Germanic (and I imagine other European) ways of life are superior to modern society. As Tacitus describes, they lived in separate houses with land around it. From his description, it must have looked very cozy. You sometimes see the evolution of those Germanic houses into the medieval times and it looks very warm. They built it near places they deemed beautiful. Compare this to the rows of crammed concrete houses in industrial wastelands or cities. This is not good. The old Germanic way is preserved in rich neighborhoods here in the Netherlands, employing similar roofs and beautiful space around the house in a forest like environment or near the coast or both. That is the ideal.
Finally, things I believed to be cool and epic as a child, like reincarnation, spirits, talking to the dead, burial mounds, epic stories, heroes, Gods and stuff are present in paganism. Every intuitive belief or feeling has a place in it, and it is completely logical. You don't need a scholastic movement to try to cope.
@solarcult
ᚠᛁᚾᛥ:ᚦᚢ:ᚠᚱᛁᚦ:ᛗᛁᛞ:ᚦᚨᛗ:ᚦᚱᚪᚹᛖᚾᛞᛖ:ᚩᚠ:ᚦᚨᛋ:ᚻᚹᛖᛟᛚ
ᚠᛁᚾᛥ:ᚦᚢ:ᛖᛞᛒᛁᚱᛞᛖ:ᚦᚢᚱᚻ:ᛇᚹᛖᚱᛖ:ᚳᚻᛁᛚᛞᚢᛗ
ᚠᛁᚾᛥ:ᚦᚢ:ᛥᚱᛖᛝᚦᛖ:ᚦᚢᚱᚻ:ᚦᚣ:ᚷᛟᛞᚢᛗ
Finst þū friþ mid þǣm þrāwende of þæs hweol.
Finst þū edbyrde þurh ēowere ċildum.
Finst þū strengþe þurh þȳ godum.
Find peace with the turning of the wheel.
Find rebirth through your children.
Find strength through your gods.
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A blessing I wrote in Old English, both in Anglo-Frisian Futhorc and Latin script, and translated in modern English. Some words had to be reconstructed. I recommend these sorts of practices to better connect yourself to our ancestors and their language, as well as to understand the genesis of our modern languages.
-Hariwulfaz, The Sun Riders
@solarcult
ᚠᛁᚾᛥ:ᚦᚢ:ᛖᛞᛒᛁᚱᛞᛖ:ᚦᚢᚱᚻ:ᛇᚹᛖᚱᛖ:ᚳᚻᛁᛚᛞᚢᛗ
ᚠᛁᚾᛥ:ᚦᚢ:ᛥᚱᛖᛝᚦᛖ:ᚦᚢᚱᚻ:ᚦᚣ:ᚷᛟᛞᚢᛗ
Finst þū friþ mid þǣm þrāwende of þæs hweol.
Finst þū edbyrde þurh ēowere ċildum.
Finst þū strengþe þurh þȳ godum.
Find peace with the turning of the wheel.
Find rebirth through your children.
Find strength through your gods.
———————————————-
A blessing I wrote in Old English, both in Anglo-Frisian Futhorc and Latin script, and translated in modern English. Some words had to be reconstructed. I recommend these sorts of practices to better connect yourself to our ancestors and their language, as well as to understand the genesis of our modern languages.
-Hariwulfaz, The Sun Riders
@solarcult
Forwarded from Chadistan
I swear by Apollo Physician, by Asclepius, by Hygieia, by Panacea, and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture. ..
...I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrong-doing...
...Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I break it and forswear myself, may the opposite befall me.
Hippocratic Oath
...I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrong-doing...
...Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I break it and forswear myself, may the opposite befall me.
Hippocratic Oath
Forwarded from Αρυολογία☀️ (The Indo-Europeans)
Eos, by English Pre-Raphaelite painter Evelyn De Morgan (1895).
Forwarded from Αρυολογία☀️ (The Indo-Europeans)
Excellent article from a German friend & researcher on Ôstara and the various Indo-European reflexes of *haéusōs: https://iwobrand.wordpress.com/2020/03/20/easter/
Iwobrands Blog
Easter
Languages: Deutsch | English Vernal Equinox Easter is the Germanic festival of fertility and the coming of spring. In Germany it is called Ostern, in Lithuania Velykos, whereas most other regions o…
''Old Slavs lived in villages, sometimes quite large, inhabited by whole tribal groups; hence such villages were often given names that end in ići, -ovići, -ovci. The economic unit was the patriarchal large family or large family community, which was called house (kuća) or a cooperative unit (zadruga) amongst the Southern Slavs. This is how Engels characterizes this Slavic family community: "... the patriarchal home community, as we still find it today with Serbs and Bulgarians under the name of a cooperative unit (zadruga) or fraternity (bratstvo) ... constituted a transitional stage between the matriarchal family and the individual family of the modern world.
@solarcult
@solarcult
The South Slavic cooperative unit provides the best living example of such a family community. It encompasses several generations, descendants of one father, with their wives, all living together in one court, cultivating their fields together, feeding and dressing of the common stock and sharing the excess of income. The cooperative unit is under the supreme authority of the host, who represents it outside ... He is selected and by no means the oldest. " Old Slavic settlements consisted of such large family communities. This is also evidenced by the statement of Pseudo-Mauritius that in the ancient settlements, some semi-underground dwellings are connected by secret corridors, thus representing the whole complexes of rooms united by a common household. Large family communities united into tribes, with tribal leaders (filars, as the Byzantine writers call them) at the head. But the power of these leaders was not great, the national assemblies (councils) were of great importance. The first embryos of slavery were still patriarchal. Pseudo-Mauritius thus characterizes slavery in the old Slavs. »They do not keep their captives in captivity indefinitely, like other nations, but, by limiting their time, leave them to choose: either they want to return to their homeland with some ransom, or to remain where they are in the position of free men and friends «.The patriarchy of the lives of Slavs and Ants is evidenced by the hospitality, which is widely developed in them. »They are kind and kind to the guests, and follow them from place to place, where they are needed, so that if the carelessness of a host causes the guest to suffer any harm, his neighbor, who handed him the guest, will quarrel against him. considering the guest's revenge for a holy duty. " (Pseudo-Mauritius) ... '' - '' History of the Hearts of the I Century ''.
@solarcult
@solarcult
Forwarded from Αρυολογία☀️ (The Indo-Europeans)
Ushahin Gah (Prayer to Dawn), Avesta
[English] We worship Ushahin, Ashavan, the master of Asha. We worship the beautiful Ushah; we worship the radiant Ushah, with swift horses..
[Avestan] Ushahinem ashavanem ashahe ratûm ýazamaide, ushãm srîrãm ýazamaide, ushånghem ýazamaide xshôithnîm ravat-aspãm..
[English] We worship Ushahin, Ashavan, the master of Asha. We worship the beautiful Ushah; we worship the radiant Ushah, with swift horses..
[Avestan] Ushahinem ashavanem ashahe ratûm ýazamaide, ushãm srîrãm ýazamaide, ushånghem ýazamaide xshôithnîm ravat-aspãm..
Lepontic Script
Language and alphabets associated with the Cisalpine (modern day southern Switzerland/northern Italy) La Tène culture (~500-100 B.C.). Inscriptions are found mainly centered around the Swiss city of Lugano.
While there is some debate, it is generally regarded to be a Celtic language and script. Only about 140 inscriptions are known at this time, which limits the ability of researchers to decipher this language.
Of note to researchers is the similarity of many of the Lepontic characters to the later Germanic Elder Futhark runes. In addition, Lepontic may be an adaptation from Rhaetic, a pre-Indo-European lagnguage extending from western Austria to eastern Switzerland.
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-Hariwulfaz. The Sun Riders
@solarcult
Language and alphabets associated with the Cisalpine (modern day southern Switzerland/northern Italy) La Tène culture (~500-100 B.C.). Inscriptions are found mainly centered around the Swiss city of Lugano.
While there is some debate, it is generally regarded to be a Celtic language and script. Only about 140 inscriptions are known at this time, which limits the ability of researchers to decipher this language.
Of note to researchers is the similarity of many of the Lepontic characters to the later Germanic Elder Futhark runes. In addition, Lepontic may be an adaptation from Rhaetic, a pre-Indo-European lagnguage extending from western Austria to eastern Switzerland.
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-Hariwulfaz. The Sun Riders
@solarcult
Rosa camuna
A relatively common petroglyph found in the Val Camonica region of northern Italy, often (but not always) found stylized as a Swastika.
The exact dating of this symbol is difficult to determine, as the region is rich in petroglyphs dating back to the Neolithic and Bronze Ages, however the symbol is often associated with the Iron Age, and thus, the Camunni people.
Although these people are mentioned in the Greek annals, their origin is unknown. There are some surviving inscriptions but the corpus is insufficient to class these people as Old European or Indo-European speakers. Nevertheless, the Swastika-like nature of this symbol commonly used by these people tells us much of the very ancient origin of the Swastika and its various permutations, and how this relates to the various tribes of north Eurasia.
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-Hariwulfaz, The Sun Riders
@solarcult
A relatively common petroglyph found in the Val Camonica region of northern Italy, often (but not always) found stylized as a Swastika.
The exact dating of this symbol is difficult to determine, as the region is rich in petroglyphs dating back to the Neolithic and Bronze Ages, however the symbol is often associated with the Iron Age, and thus, the Camunni people.
Although these people are mentioned in the Greek annals, their origin is unknown. There are some surviving inscriptions but the corpus is insufficient to class these people as Old European or Indo-European speakers. Nevertheless, the Swastika-like nature of this symbol commonly used by these people tells us much of the very ancient origin of the Swastika and its various permutations, and how this relates to the various tribes of north Eurasia.
———————————
-Hariwulfaz, The Sun Riders
@solarcult