• Friday 19th July
[13th Muharram]

• Saturday 20th July
[14th Muharram]

• Sunday 21st July
[15th Muharram]


The Prophet ﷺ:

“Fasting 3 days of each month is equivalent to fasting for a lifetime and the shining days of al-beed (white days) are 13th, 14th & 15th.”

[Sunan an-Nasa’i | 2420]

Have you thought about how, when informing people to fear Allah, some aggressively say:

"You fear Allah [first]!”

- As if that statement is a curse to them.

Yet Allah addressed His messenger salallaahu 'alayhi wa salam saying:

"O Prophet, fear Allah." [33:1]

Today, the words of Allah are now treated like an insult, the disheartening result being the immense wisdom behind this statement gradually fading away as the years progress..

السلام عليكم ورحمة الله وبركاته
a sister i've known for a while has recently passed away in a coma today. her tiktok is veiled..niqabii, please repost her content to increase her sadaqah and also keep her in your duas.

she was a sweet girl with many hardships subhanallah. truly those Allah loves, He tests. and we make dua that He سبحانه وتعالى has taken her while He is pleased with her, and we make dua that her grave is widened and full of noor, and that her ranks are elevated.

say أمين

When the Glorious Qur'an, and the Sunnah are abandoned, because it is thought that they are insufficient, and when human opinions, analogy, discretion, and the words of scholars are sought, people's natures are corrupted, their hearts become dark, their understandings become confused, and their minds become distorted.

• Al Fawaaid pg. 73

Sheikh Ibn Baaz رحمه الله said,

It is neither permissible for Muslims to celebrate Mawlid on the 12 night of Rabi' al Awwal or at any other time, nor may they celebrate the birth of anyone else.

This is because celebrating birthdays is a new innovation, as the Prophet ‎ﷺ did not celebrate his birthday during his lifetime, and he was the one who conveyed the religion of Islam and the Islamic law from His Rabb.

He did not order that it be celebrated. He did not do this and neither did the Rightly Guided Caliphs, the Companions, nor the Tabi’un (followers, the generation after the Companions), and they were the best and favoured generations of Islam.

📚[Majmoo al Fatawa Vl. 5 Pg. 55-56]

Al-Imām ibn Rajab al-Hanbali, [may Allāh bestow mercy upon him], said:

“How strange is the one who was close to his Lord then disobeyed Him, and due to his disobedience became close to Satan, whom he obeyed.”

Latā’if al-Ma’ārif | Page 61 | Al-Imām ibn Rajab al-Hanbali, [may Allāh bestow mercy upon him]

Translation: Authentic Quotes

If you want to benefit from the Qur'ân, you must concentrate and devote your heart solely when reciting and listening to it.

You must pay attention, and try to comprehend the fact that what you are reading is the word of Allah.

As you read, you must know that Allah is addressing you in and through this Qur'ân. Indeed, it is the words of Allah to you through the
tongue of His Messenger.

Allah says,

"Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful."

(Qâf, 50:37)

• Al fawaaid pg. 18

Man's endeavors in life arise from two main capacities:

(i) a
theoretical capacity of awareness,

and (i) a practical capacity of willingness to act.

Therefore his complete happiness depends
on both.

The perfection of the theoretical capacity of awareness comes about by knowing his Creator, and His Beautiful Names and Attributes.

It also lies in knowing the road that leads to Him and its obstacles, and by knowing his own self and its flaws.

By means of these things, he will attain perfection of the theoretical capacity of awareness. The most knowledgeable
people are those who know them best.

The perfection of the practical capacity of willingness to act, does not occur unless the rights of Allah, the Almighty are observed by the servant. The rights of Allah are fulfilled by
performing one's obligations with sincerity, honesty, advice, kindness, and acknowledging His favor upon him.

Therefore, the servant of Allah feels shy to stand before Him with the small amount of service he did for Allah, because he knows that it is far below what He deserves. He also knows that there is no way to perfect these two capacities unless Allah helps Him. So he desires to be guided to the Straight Way, to which He guides His sincere servants and helps them avoid the things that would let them stray from that Way, either by an
imperfection in his capacity of awareness, or by an imperfection in his practical capacity. Going astray incurs the wrath of Allah, the Almighty.

• Al fawaaid pg. 30

Imam Al-Shafi’ī رحمه الله said :

The one who seeks a fatwa is like a sick person, and the one who gives a fatwa is like a doctor.

If he is not skilled in his medicine he will kill him.

الفقيه والمتفقه (2/394)