तर्हि समीचीनम् | = O.K. if that is so.
एवं चेत् कथम् ? = How to get on, if it is so?
मां किञ्चित् स्मारयतु | = Please remind me.
तं अहं सम्यक् जानामि | = I know him well.
तदानीमेव उक्तवान् किल ? = Haven't I told you already?
कदा उक्तवान् भो: ? = When did you say so?
यत्किमपि भवतु | = Happen what may.
सः बहु समीचीनः | = He is a good fellow.
सः बहु रुक्षः | = He is very rough.
तद्विषये चिन्ता मास्तु | = Don't worry about that.
तथैव इति न नियम: | = It is not like that.
कर्तुं शक्यं, किञ्चित् समयः अपेक्षते | = I 7 We can do it, but require time.
एतावत् अपि कृतवान् ! = At least he has done this much.
द्रष्टुं एव न शक्यते | = Can't see it.
तत्रैव कुत्रापि स्यात् | = It may be somewhere there.
यथार्थं वदामि | = i am telling the truth.
एवं भवितुं अर्हति | = This is O. K. / all right.
कदाचित् एवमपि स्यात् | = It may be like this sometimes.
अहं तावदपि न जानामि वा ? = Don't I know that much?
तत्र गत्वा किं करोति ? = What are you going to do there?
पुनः आगच्छन्तु | = Do come again.
मम किमपि क्लेशः नस्ति | = It is no trouble to me.
एतद् कष्टं न | = This is not difficult.
भो:, आनीतवान् वा | = Have you brought it?
भवतः कृते कः उक्तवान् ? = Who told you this?
किञ्चिदनन्तरं आगच्छेत् | = He/It may come sometime later.
प्रायः तथा न स्यात् | = by and large, it may not be so.
चिन्ता मास्तु, श्व: ददातु | = It is no bother, return it tomorrow.
अहं पुनः सूचयामि | = I will let you know.
अद्य आसीत् वा ? = Was it today?
अवश्यं आगच्छामि | = Certainly, I will come.
नागराजः अस्ति वा ? = Is Nagraj in?
किमर्थं तत् एवं अभवत् ? = Why did it happen so?
तत्र आसीत् वा ? = Was it there?
किमपि उक्तवान् वा ? = did you say something?
कुत: आनीतवान् ? = Where did you bring it from?
अन्यत् कार्यं किमपि नास्ति | = Do not have any other work.
मम वचनं शृणोतु | = Please listen to me.
एतत् सत्यं किल ? = It is true, isn't it?
तद् अहं अपि जानामि | = I know it myself.
तावद् आवश्यकं न | = It is not needed so badly.
भवत: का हानि: ? = what loss is it to you?
किमर्थं एतावान् विलम्बः ? = Why are you late?
#vakyabhyas
एवं चेत् कथम् ? = How to get on, if it is so?
मां किञ्चित् स्मारयतु | = Please remind me.
तं अहं सम्यक् जानामि | = I know him well.
तदानीमेव उक्तवान् किल ? = Haven't I told you already?
कदा उक्तवान् भो: ? = When did you say so?
यत्किमपि भवतु | = Happen what may.
सः बहु समीचीनः | = He is a good fellow.
सः बहु रुक्षः | = He is very rough.
तद्विषये चिन्ता मास्तु | = Don't worry about that.
तथैव इति न नियम: | = It is not like that.
कर्तुं शक्यं, किञ्चित् समयः अपेक्षते | = I 7 We can do it, but require time.
एतावत् अपि कृतवान् ! = At least he has done this much.
द्रष्टुं एव न शक्यते | = Can't see it.
तत्रैव कुत्रापि स्यात् | = It may be somewhere there.
यथार्थं वदामि | = i am telling the truth.
एवं भवितुं अर्हति | = This is O. K. / all right.
कदाचित् एवमपि स्यात् | = It may be like this sometimes.
अहं तावदपि न जानामि वा ? = Don't I know that much?
तत्र गत्वा किं करोति ? = What are you going to do there?
पुनः आगच्छन्तु | = Do come again.
मम किमपि क्लेशः नस्ति | = It is no trouble to me.
एतद् कष्टं न | = This is not difficult.
भो:, आनीतवान् वा | = Have you brought it?
भवतः कृते कः उक्तवान् ? = Who told you this?
किञ्चिदनन्तरं आगच्छेत् | = He/It may come sometime later.
प्रायः तथा न स्यात् | = by and large, it may not be so.
चिन्ता मास्तु, श्व: ददातु | = It is no bother, return it tomorrow.
अहं पुनः सूचयामि | = I will let you know.
अद्य आसीत् वा ? = Was it today?
अवश्यं आगच्छामि | = Certainly, I will come.
नागराजः अस्ति वा ? = Is Nagraj in?
किमर्थं तत् एवं अभवत् ? = Why did it happen so?
तत्र आसीत् वा ? = Was it there?
किमपि उक्तवान् वा ? = did you say something?
कुत: आनीतवान् ? = Where did you bring it from?
अन्यत् कार्यं किमपि नास्ति | = Do not have any other work.
मम वचनं शृणोतु | = Please listen to me.
एतत् सत्यं किल ? = It is true, isn't it?
तद् अहं अपि जानामि | = I know it myself.
तावद् आवश्यकं न | = It is not needed so badly.
भवत: का हानि: ? = what loss is it to you?
किमर्थं एतावान् विलम्बः ? = Why are you late?
#vakyabhyas
सङ्क्षेपरामायणम्
(महर्षिवाल्मीकिप्रणीत-रामायण-बालकाण्ड-प्रथमसर्ग-रूपम्)
मूलश्लोकः-4
आत्मवान् को जितक्रोधो द्युतिमान् कोऽनसूयक:।
कस्य बिभ्यति देवाश्च जातरोषस्य संयुगे।।4।।
श्लोकान्वयः-
क: आत्मवान् ? क: जितक्रोध: द्युतिमान् अनसूयक: (च अस्ति) ?
संयुगे जातरोषस्य कस्य देवा: च बिभ्यति ?।।4।।
हिन्दी-अनुवाद-
कौन सा पुरुष जितेन्द्रिय, क्रोधरहित, लोकोत्तर कान्ति से युक्त एवं असूयारहित है ?
और किसके क्रुद्ध होने पर संग्राम भूमि में देवता भी भयभीत हो जाते हैं ? ।।4।।
English Meaning
आत्मवान् selfrestrained, क: who?, जितक्रोध: one who has conquered anger, द्युतिमान् one who is endowed with splendour, अनसूयक: one who is free from envy (envy depicting one's merits as weak points), क: who?, जातरोषस्य excited to wrath, कस्य to whom, संयुगे in the battle, देवा: च celestial beings, devatas, बिभ्यति are afraid of.
Who (among men) is selfrestrained? Who has conquered anger? Who is endowed with brilliance and free from envy? Who is that when excited to wrath even the devatas, are afraid of (let alone foes)?
#SankshepaRamayanam
(महर्षिवाल्मीकिप्रणीत-रामायण-बालकाण्ड-प्रथमसर्ग-रूपम्)
मूलश्लोकः-4
आत्मवान् को जितक्रोधो द्युतिमान् कोऽनसूयक:।
कस्य बिभ्यति देवाश्च जातरोषस्य संयुगे।।4।।
श्लोकान्वयः-
क: आत्मवान् ? क: जितक्रोध: द्युतिमान् अनसूयक: (च अस्ति) ?
संयुगे जातरोषस्य कस्य देवा: च बिभ्यति ?।।4।।
हिन्दी-अनुवाद-
कौन सा पुरुष जितेन्द्रिय, क्रोधरहित, लोकोत्तर कान्ति से युक्त एवं असूयारहित है ?
और किसके क्रुद्ध होने पर संग्राम भूमि में देवता भी भयभीत हो जाते हैं ? ।।4।।
English Meaning
आत्मवान् selfrestrained, क: who?, जितक्रोध: one who has conquered anger, द्युतिमान् one who is endowed with splendour, अनसूयक: one who is free from envy (envy depicting one's merits as weak points), क: who?, जातरोषस्य excited to wrath, कस्य to whom, संयुगे in the battle, देवा: च celestial beings, devatas, बिभ्यति are afraid of.
Who (among men) is selfrestrained? Who has conquered anger? Who is endowed with brilliance and free from envy? Who is that when excited to wrath even the devatas, are afraid of (let alone foes)?
#SankshepaRamayanam
सत्य सनातन वैदिक धर्म प्रश्नोत्तरी
प्र.1 वेद किसे कहते है ?
उत्तर- ईश्वरीय ज्ञान की पुस्तक को वेद कहते है।
प्र.2 वेद-ज्ञान किसने दिया ?
उत्तर- ईश्वर ने दिया।
प्र.3 ईश्वर ने वेद-ज्ञान कब दिया ?
उत्तर- ईश्वर ने सृष्टि के आरंभ में वेद-ज्ञान दिया।
प्र.4 ईश्वर ने वेद ज्ञान क्यों दिया ?
उत्तर- मनुष्य-मात्र के कल्याण के लिए।
प्र.5 वेद कितने है ?
उत्तर- चार।
प्र.6 वेदों का ज्ञान ईश्वर ने किन को दिया ?
उत्तर- चार ऋषियों को।
प्र.7 वेदों का ज्ञान ईश्वर ने ऋषियों को कैसे दिया ?
उत्तर- समाधि की अवस्था में।
प्र.8 वेदों में कैसे ज्ञान है ?
उत्तर- सब सत्य विद्याओं का ज्ञान-विज्ञान।
प्र.9 वेद कौन-कौन से हैं और किस ऋषि द्वारा ज्ञान प्राप्त हुआ ?
उत्तर-
वेद------ऋषि ------विषय
ऋग्वेद ---अग्नि -----ज्ञान
यजुर्वेद ---वायु -------कर्म
सामवेद --आदित्य --उपासना
अथर्ववेद -अंगिरा ---विज्ञान
प्र.10 वेद पढ़ने का अधिकार किसको है ?
उत्तर- मनुष्य-मात्र को वेद पढ़ने का अधिकार है।
प्र.11 क्या वेदों में मूर्तिपूजा का विधान है ?
उत्तर- बिलकुल भी नहीं।
प्र.12 क्या वेदों में अवतारवाद का प्रमाण है ?
उत्तर- नहीं।
प्र.13 सबसे बड़ा वेद कौन-सा है ?
उत्तर- ऋग्वेद।
प्र.14 वेदों की रचना कब हुई ?
उत्तर- आज से लगभग 1 अरब 96 करोड़ वर्ष पूर्व।
प्र.15 वेद-ज्ञान के सहायक दर्शन-शास्त्र कितने हैं और उनके लेखकों का क्या नाम है ?
उत्तर- न्याय दर्शन गौतम मुनि
वैशेषिक दर्शन कणाद मुनि
योगदर्शन पतंजलि मुनि
मीमांसा दर्शन जैमिनी मुनि
सांख्य दर्शन कपिल मुनि
वेदांत दर्शन व्यास मुनि
प्र.16 शास्त्रों के विषय क्या है ?
उत्तर- आत्मा, परमात्मा, प्रकृति, जगत की उत्पत्ति, मुक्ति अर्थात सब प्रकार का भौतिक व आध्यात्मिक ज्ञान-विज्ञान आदि।
प्र.17 प्रामाणिक उपनिषदे कितनी है ?
उत्तर- केवल ग्यारह।
प्र.18 उपनिषदों के नाम बतावे ?
उत्तर- ईश, केन, कठ, प्रश्न, मुंडक, माण्डूक्य, ऐतरेय, तैत्तिरीय, छंदोग्य, वृहदारण्यक और श्वेतश्वतर ।
प्र.19 उपनिषदों के विषय कहाँ से लिए गए है ?
उत्तर- वेदों से।
प्र.1 वेद किसे कहते है ?
उत्तर- ईश्वरीय ज्ञान की पुस्तक को वेद कहते है।
प्र.2 वेद-ज्ञान किसने दिया ?
उत्तर- ईश्वर ने दिया।
प्र.3 ईश्वर ने वेद-ज्ञान कब दिया ?
उत्तर- ईश्वर ने सृष्टि के आरंभ में वेद-ज्ञान दिया।
प्र.4 ईश्वर ने वेद ज्ञान क्यों दिया ?
उत्तर- मनुष्य-मात्र के कल्याण के लिए।
प्र.5 वेद कितने है ?
उत्तर- चार।
प्र.6 वेदों का ज्ञान ईश्वर ने किन को दिया ?
उत्तर- चार ऋषियों को।
प्र.7 वेदों का ज्ञान ईश्वर ने ऋषियों को कैसे दिया ?
उत्तर- समाधि की अवस्था में।
प्र.8 वेदों में कैसे ज्ञान है ?
उत्तर- सब सत्य विद्याओं का ज्ञान-विज्ञान।
प्र.9 वेद कौन-कौन से हैं और किस ऋषि द्वारा ज्ञान प्राप्त हुआ ?
उत्तर-
वेद------ऋषि ------विषय
ऋग्वेद ---अग्नि -----ज्ञान
यजुर्वेद ---वायु -------कर्म
सामवेद --आदित्य --उपासना
अथर्ववेद -अंगिरा ---विज्ञान
प्र.10 वेद पढ़ने का अधिकार किसको है ?
उत्तर- मनुष्य-मात्र को वेद पढ़ने का अधिकार है।
प्र.11 क्या वेदों में मूर्तिपूजा का विधान है ?
उत्तर- बिलकुल भी नहीं।
प्र.12 क्या वेदों में अवतारवाद का प्रमाण है ?
उत्तर- नहीं।
प्र.13 सबसे बड़ा वेद कौन-सा है ?
उत्तर- ऋग्वेद।
प्र.14 वेदों की रचना कब हुई ?
उत्तर- आज से लगभग 1 अरब 96 करोड़ वर्ष पूर्व।
प्र.15 वेद-ज्ञान के सहायक दर्शन-शास्त्र कितने हैं और उनके लेखकों का क्या नाम है ?
उत्तर- न्याय दर्शन गौतम मुनि
वैशेषिक दर्शन कणाद मुनि
योगदर्शन पतंजलि मुनि
मीमांसा दर्शन जैमिनी मुनि
सांख्य दर्शन कपिल मुनि
वेदांत दर्शन व्यास मुनि
प्र.16 शास्त्रों के विषय क्या है ?
उत्तर- आत्मा, परमात्मा, प्रकृति, जगत की उत्पत्ति, मुक्ति अर्थात सब प्रकार का भौतिक व आध्यात्मिक ज्ञान-विज्ञान आदि।
प्र.17 प्रामाणिक उपनिषदे कितनी है ?
उत्तर- केवल ग्यारह।
प्र.18 उपनिषदों के नाम बतावे ?
उत्तर- ईश, केन, कठ, प्रश्न, मुंडक, माण्डूक्य, ऐतरेय, तैत्तिरीय, छंदोग्य, वृहदारण्यक और श्वेतश्वतर ।
प्र.19 उपनिषदों के विषय कहाँ से लिए गए है ?
उत्तर- वेदों से।
@samskrt_samvadah संलापशाला - A Samskrit Voicechat room.
Duration : 20 minutes only
Time : 11:00 AM 🕚
Topic : How important is Sanskrit Language to you?
Date : 12th November 2021 ; Friday
Please Join the voicechat on time.
😇 Please come prepared to discuss in Sanskrit , If possible.
We are waiting for you.😇
Set a reminder.
👇🏼👇🏼👇🏼👇🏼👇🏼
https://t.me/samskrt_samvadah?voicechat
Duration : 20 minutes only
Time : 11:00 AM 🕚
Topic : How important is Sanskrit Language to you?
Date : 12th November 2021 ; Friday
Please Join the voicechat on time.
😇 Please come prepared to discuss in Sanskrit , If possible.
We are waiting for you.😇
Set a reminder.
👇🏼👇🏼👇🏼👇🏼👇🏼
https://t.me/samskrt_samvadah?voicechat
Forwarded from वदतु संस्कृतम् - speak Sanskrit (शिवम् तिवारी)
सर्वेभ्यः नमः 🙏🙏
*स्वागतम्*
*कृपया समय का विशेष ध्यान रखें*
दैनिक-सरल-संस्कृत-सम्भाषण-कक्षा
माध्यमः - गूगल मीट
*11/11/2021*
दिनम् - 24
समयः - रात्रि 09:00 - 9:45
सूत्रम् - meet.google.com/yuj-cnoy-iju
कोड - yuj-cnoy-iju
*ध्यातव्य*🙏🏻🙏🏻
*जुड़ने का समयः - रात्रि 8:55 - 09:05*
टेलीग्राम -
https://t.me/samskritam0
यूट्यूब - सम्भाषण कक्षा में पहले दिन आने बाले इस प्ले लिस्ट को देखकर आएं
https://youtube.com/playlist?list=PL738aJRoF43KtEhH5FvlSjdy6WjGJz6PD
कक्षा गीत की लिंक -
पठत संस्कृतं वदत संस्कृतम्
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दैनिक-सरल-संस्कृत-सम्भाषण-कक्षा
माध्यमः - गूगल मीट
*11/11/2021*
दिनम् - 24
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*ध्यातव्य*🙏🏻🙏🏻
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https://youtube.com/playlist?list=PL738aJRoF43KtEhH5FvlSjdy6WjGJz6PD
कक्षा गीत की लिंक -
पठत संस्कृतं वदत संस्कृतम्
https://youtu.be/KEQyquuF9SA
इस गीत का अभ्यास करें
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♦️tasmaadasaktaH satataM kaaryaM karma samaachara|
asakto hyaacharankarma paramaapnoti puuruShaH||3.19||
⚜3.19 Therefore without attachment, do thou always perform action which should be done; for by performing action without attachment man reaches the Supreme.
⚜।।3.19।। इसलिए तुम अनासक्त होकर सदैव कर्तव्य कर्म का सम्यक् आचरण करो क्योकि अनासक्त पुरुष कर्म करता हुआ परमात्मा को प्राप्त होता है।।
#geeta
तस्मादसक्तः सततं कार्यं कर्म समाचर।
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः।।3.19।।♦️tasmaadasaktaH satataM kaaryaM karma samaachara|
asakto hyaacharankarma paramaapnoti puuruShaH||3.19||
⚜3.19 Therefore without attachment, do thou always perform action which should be done; for by performing action without attachment man reaches the Supreme.
⚜।।3.19।। इसलिए तुम अनासक्त होकर सदैव कर्तव्य कर्म का सम्यक् आचरण करो क्योकि अनासक्त पुरुष कर्म करता हुआ परमात्मा को प्राप्त होता है।।
#geeta
🍃
♦️karmaNaiva hi saMsiddhimaasthitaa janakaadayaH|
lokasaMgrahamevaapi saMpashyankartumarhasi||3.20||
⚜3.20 Janaka and others attained perfection verily by action only; even with a view to the protection of the masses thou shouldst perform action.
⚜।।3.20।। जनकादि (ज्ञानी जन) भी कर्म द्वारा ही संसिद्धि को प्राप्त हुये लोक संग्रह (लोक रक्षण) को भी देखते हुये तुम कर्म करने योग्य हो।।
#geeta
कर्मणैव हि संसिद्धिमास्थिता जनकादयः।
लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि।।3.20।।♦️karmaNaiva hi saMsiddhimaasthitaa janakaadayaH|
lokasaMgrahamevaapi saMpashyankartumarhasi||3.20||
⚜3.20 Janaka and others attained perfection verily by action only; even with a view to the protection of the masses thou shouldst perform action.
⚜।।3.20।। जनकादि (ज्ञानी जन) भी कर्म द्वारा ही संसिद्धि को प्राप्त हुये लोक संग्रह (लोक रक्षण) को भी देखते हुये तुम कर्म करने योग्य हो।।
#geeta
https://youtu.be/FT2yD-tXgdQ
#VedicChanting
Meaning" of this Śrī Sūktam: (The first 15 mantras)
1. O Jātaveda(Agni), bring to me the Prosperity(Sri), who has the colour of gold, is possessed by Hari, wearing a garland of gold and silver, who is the refulgent and charming like moon, and who has plenty of wealth in the form of gold.
2 O Jātaveda(Agni), bring to me that Prosperity(Sri), who will never leave me, and by Her grace, I may obtain gold, cow, horses and servants.
3. I invoke the divine Prosperity(Sri), who has horses in the front, chariot in the centre ; who is gladdening due to the sound of the elephant. May the divine Prosperity(Sri) grace me.
4. I wish to pray to that Prosperity, who is covered by gold, moist, bright, the satisfied and the satisfier. I invoke her, who dwells in the lotus and has the complexion of the lotus.
5. I surrender to that lovely and extremely bright Sri, shining with (her) fame, who is liked and appreciated by the Gods in (their) world, is magnanimous and has lotuses for Her weapon. Let my misfortune (Alakshmi) disappear. O Lakshmi I invoke you.
6. The Agni's tree is Bilva, the king of herbs, is born out of your tapas in the colour of the Sun(Aditya). Let its fruits destroy our internal diseases and the external misfortune through our penance. .
7. Let the friend of gods, (Agni) approach me and the fame approach me along with the gems (bead or Mani). I am born in this world and can you grant me fame and prosperity.
8. I am destroying the greatest misfortune (Alakshmi) described by hunger, thirst and impure. Drive away every lack of wealth and prosperity from my house.
9. I invoke that Prosperity, who enters through fragrance, difficult to overpower, always possessed of manure, possessed of essence and the ruler of all the creature.
10. Let us enjoy the fulfilment of the desire, intention of the mind and truthfulness of the speech. Let the perfect form of cattle, abundance of food and fame reside in me.
11. The offspring (Kardama) have come into being because of procreative force(Sri). Let that fertility arise in me and cause Motherhood. Let that Prosperity(Sri), who wears a garland of lotuses reside in my family.
12. Let the friendly waters flow. Let Chiklita (son of Lakshmi) stay in my house, so that the divine mother (Lakshmi) also reside in my family.
13. O Agni (Jātaveda), bring to me the bright, golden Prosperity(Sri) who is compassionate, possessed of lotuses, well nourished, orange, wearing the garland of lotuses.
14. O Jātaveda(Agni), bring to me the lovely, golden Prosperity(Sri) who is cool, possessed of lotuses, resembling a pillar, gold-coloured and is having a golden necklace.
15. O Jātaveda(Agni), bring to me that Prosperity(Sri), who would never abandon me and by whose grace I may obtain ample gold, cows, horses and servants.
#VedicChanting
Meaning" of this Śrī Sūktam: (The first 15 mantras)
1. O Jātaveda(Agni), bring to me the Prosperity(Sri), who has the colour of gold, is possessed by Hari, wearing a garland of gold and silver, who is the refulgent and charming like moon, and who has plenty of wealth in the form of gold.
2 O Jātaveda(Agni), bring to me that Prosperity(Sri), who will never leave me, and by Her grace, I may obtain gold, cow, horses and servants.
3. I invoke the divine Prosperity(Sri), who has horses in the front, chariot in the centre ; who is gladdening due to the sound of the elephant. May the divine Prosperity(Sri) grace me.
4. I wish to pray to that Prosperity, who is covered by gold, moist, bright, the satisfied and the satisfier. I invoke her, who dwells in the lotus and has the complexion of the lotus.
5. I surrender to that lovely and extremely bright Sri, shining with (her) fame, who is liked and appreciated by the Gods in (their) world, is magnanimous and has lotuses for Her weapon. Let my misfortune (Alakshmi) disappear. O Lakshmi I invoke you.
6. The Agni's tree is Bilva, the king of herbs, is born out of your tapas in the colour of the Sun(Aditya). Let its fruits destroy our internal diseases and the external misfortune through our penance. .
7. Let the friend of gods, (Agni) approach me and the fame approach me along with the gems (bead or Mani). I am born in this world and can you grant me fame and prosperity.
8. I am destroying the greatest misfortune (Alakshmi) described by hunger, thirst and impure. Drive away every lack of wealth and prosperity from my house.
9. I invoke that Prosperity, who enters through fragrance, difficult to overpower, always possessed of manure, possessed of essence and the ruler of all the creature.
10. Let us enjoy the fulfilment of the desire, intention of the mind and truthfulness of the speech. Let the perfect form of cattle, abundance of food and fame reside in me.
11. The offspring (Kardama) have come into being because of procreative force(Sri). Let that fertility arise in me and cause Motherhood. Let that Prosperity(Sri), who wears a garland of lotuses reside in my family.
12. Let the friendly waters flow. Let Chiklita (son of Lakshmi) stay in my house, so that the divine mother (Lakshmi) also reside in my family.
13. O Agni (Jātaveda), bring to me the bright, golden Prosperity(Sri) who is compassionate, possessed of lotuses, well nourished, orange, wearing the garland of lotuses.
14. O Jātaveda(Agni), bring to me the lovely, golden Prosperity(Sri) who is cool, possessed of lotuses, resembling a pillar, gold-coloured and is having a golden necklace.
15. O Jātaveda(Agni), bring to me that Prosperity(Sri), who would never abandon me and by whose grace I may obtain ample gold, cows, horses and servants.
YouTube
Sri Suktam | Rig Veda (Khila) | Vedic Chant for Wealth, Prosperity & Fame | Produced by Sri K Suresh
The Sri Suktam from Rig Veda (Khila) is rendered with clarity and precision by Sri Kesavan Ghanapati and Sri Bala Bhat Ghanapati with the audio production done by Sri K Suresh.
The Vedic recitation of Rig Veda is as per the method followed in Tamil Nadu…
The Vedic recitation of Rig Veda is as per the method followed in Tamil Nadu…
🚩आज की हिंदी तिथि
🌥 🚩यगाब्द - ५१२३
🌥 🚩विक्रम संवत - २०७८
⛅️ 🚩तिथि - नवमी १३ नवम्बर प्रातः ०५:३१ तक तत्पश्चात दशमी
⛅️ दिनांक - 12 नवंबर २०२१
⛅️ शक संवत -१९४३
⛅️ अयन - दक्षिणायन
⛅️ ऋतु - हेमंत
⛅️ मास - कार्तिक
⛅️ पक्ष - शुक्ल
⛅️ नक्षत्र - धनिष्ठा दोपहर ०२:५४ तक तत्पश्चात शतभिषा
⛅️ योग - ध्रुव १३ नवंबर रात्रि ०३:१७ तक तत्पश्चात व्याधात
⛅️ राहुकाल - सुबह १०:५९ से दोपहर १२:३३ तक
⛅️ सर्योदय - ०६:४८
⛅️ सर्यास्त - १७:५६
⛅️ दिशाशूल - पश्चिम दिशा में
🌥 🚩यगाब्द - ५१२३
🌥 🚩विक्रम संवत - २०७८
⛅️ 🚩तिथि - नवमी १३ नवम्बर प्रातः ०५:३१ तक तत्पश्चात दशमी
⛅️ दिनांक - 12 नवंबर २०२१
⛅️ शक संवत -१९४३
⛅️ अयन - दक्षिणायन
⛅️ ऋतु - हेमंत
⛅️ मास - कार्तिक
⛅️ पक्ष - शुक्ल
⛅️ नक्षत्र - धनिष्ठा दोपहर ०२:५४ तक तत्पश्चात शतभिषा
⛅️ योग - ध्रुव १३ नवंबर रात्रि ०३:१७ तक तत्पश्चात व्याधात
⛅️ राहुकाल - सुबह १०:५९ से दोपहर १२:३३ तक
⛅️ सर्योदय - ०६:४८
⛅️ सर्यास्त - १७:५६
⛅️ दिशाशूल - पश्चिम दिशा में
@samskrt_samvadah संलापशाला - A Samskrit Voicechat room.
Duration : 20 minutes only
Time : 11:00 AM 🕚
Topic : How important is Sanskrit Language to you?
Date : 12th November 2021 ; Friday
Please Join the voicechat on time.
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https://t.me/samskrt_samvadah?voicechat
Duration : 20 minutes only
Time : 11:00 AM 🕚
Topic : How important is Sanskrit Language to you?
Date : 12th November 2021 ; Friday
Please Join the voicechat on time.
😇 Please come prepared to discuss in Sanskrit , If possible.
We are waiting for you.😇
Set a reminder.
👇🏼👇🏼👇🏼👇🏼👇🏼
https://t.me/samskrt_samvadah?voicechat
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Switch to DD News daily at 7:15 AM (Morning) for 15 minutes Sanskrit news.
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YouTube
वार्ता: संस्कृत में समाचार | सुरक्षाबलों ने जम्मू-कश्मीर में एक आतंकवादी किया ढ़ेर
वार्ता: संस्कृत में समाचार | सुरक्षाबलों ने जम्मू-कश्मीर में एक आतंकवादी किया ढ़ेर व अन्य प्रमुख समाचार
A Chemistry book, called रसप्रकाशसुधाकरः, compiled in संस्कृत by यशोधर भट्टः,a 13th century scholar, mentions a mesmerizing shloka ↓↓↓
🍃दरदं रोमदेशीयं गोमूत्रेणैव स्वेदयेत् ।
दोलायंत्रे चतुर्यामं पश्चाच्छुद्धतमो भवेत् ॥
🆎 The red lead of Rome after mixing with cow urine, kept for 4 prahars (ancient unit of time) in dolayantra (an apparatus) becomes purified.
🔍{It's also a known fact that Lead(II,IV) oxide (read lead) was used as a red pigment in ancient Rome, where it was prepared by calcination of white lead. }
⚜️ रोम में पाई जाने वाली दरद (रेड लिड) को गोमूत्र से सीँचने के पश्चात् दोलायन्त्र में चार प्रहर रखने के पश्चात् शुद्धतम हो जाएगा ।
🔎{यह भी एक ज्ञात तथ्य है कि प्राचीन रोम में लेड (II, IV) ऑक्साइड (रीड लेड) का उपयोग लाल रंगद्रव्य के रूप में किया जाता था, जहाँ इसे सफेद लेड के कैल्सीनेशन द्वारा तैयार किया जाता था। }
⛵️This proves there was a trade relation between Europe and India much before arrival of Vasco De gama.
⛵️इससे साबित होता है कि वास्को डी गामा के आगमन से बहुत पहले यूरोप और भारत के बीच व्यापारिक संबंध थे।
#Celebrating_Sanskrit
🍃दरदं रोमदेशीयं गोमूत्रेणैव स्वेदयेत् ।
दोलायंत्रे चतुर्यामं पश्चाच्छुद्धतमो भवेत् ॥
🆎 The red lead of Rome after mixing with cow urine, kept for 4 prahars (ancient unit of time) in dolayantra (an apparatus) becomes purified.
🔍{It's also a known fact that Lead(II,IV) oxide (read lead) was used as a red pigment in ancient Rome, where it was prepared by calcination of white lead. }
⚜️ रोम में पाई जाने वाली दरद (रेड लिड) को गोमूत्र से सीँचने के पश्चात् दोलायन्त्र में चार प्रहर रखने के पश्चात् शुद्धतम हो जाएगा ।
🔎{यह भी एक ज्ञात तथ्य है कि प्राचीन रोम में लेड (II, IV) ऑक्साइड (रीड लेड) का उपयोग लाल रंगद्रव्य के रूप में किया जाता था, जहाँ इसे सफेद लेड के कैल्सीनेशन द्वारा तैयार किया जाता था। }
⛵️This proves there was a trade relation between Europe and India much before arrival of Vasco De gama.
⛵️इससे साबित होता है कि वास्को डी गामा के आगमन से बहुत पहले यूरोप और भारत के बीच व्यापारिक संबंध थे।
#Celebrating_Sanskrit