The 2nd Glorious Mystery: The Ascension
"Before Jesus Christ died for us, Paradise was closed against us. In His Ascension we see that Jesus has opened it for all those that love Him. What a pity that, after our Savior has suffered so much to obtain Paradise; this happy kingdom, so many foolish sinners should renounce it and give themselves up to hell for worthless pleasures...for a mere nothing! Let us beseech Mary to obtain for us the light to see clearly how miserable are the goods of this world, and how great the delights that God offers in the world to come to those that love Him."
"Before Jesus Christ died for us, Paradise was closed against us. In His Ascension we see that Jesus has opened it for all those that love Him. What a pity that, after our Savior has suffered so much to obtain Paradise; this happy kingdom, so many foolish sinners should renounce it and give themselves up to hell for worthless pleasures...for a mere nothing! Let us beseech Mary to obtain for us the light to see clearly how miserable are the goods of this world, and how great the delights that God offers in the world to come to those that love Him."
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Padre Pio, ora pro nobis.
https://www.catholicnewsagency.com/news/259431/padre-pio-13-facts-about-the-saint-to-know-and-share
https://www.catholicnewsagency.com/news/259431/padre-pio-13-facts-about-the-saint-to-know-and-share
Catholic News Agency
Padre Pio: 13 facts about St. Pio of Pietrelcina to know and share
Padre Pio is known for his deep wisdom, his stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life.
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Forwarded from ฮฮณฮณฮตฮปฮฑ(โฐ+โง=โก)ย
"Christ is everything to us! If you want to heal a wound, He is the doctor; if you are burning with fever, He is the source; if you are oppressed by iniquity, He is justice; if you need help, He is the strength ; if you fear death, He is the life; if you desire Heaven, He is the way; if you are in darkness, He is the light... Taste and see how good the Lord is: blessed is the man who is in Him. lay down your hope."
Saint Ambrose of Milan
Saint Ambrose of Milan
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1 John 4:16- So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
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'Photius promised everything, and was accordingly consecrated, but by the very same Gregory, and took possession of the See. Six months had not yet passed over, since his consecration, and he had broken all his oaths and promises; he persecuted St. Ignatius, and all the ecclesiastics who adhered to him; he even got some of them flogged, and by promises and threats induced several to sign documents, intended for the ruin of his sainted predecessors. Not being able to accomplish his design, he laid a plot, with the assistance of Bardas, that the Emperor should send persons to take information, to prove that St. Ignatius was privately conspiring against the state.'
St. Alphonsus Maria de Liguori
St. Alphonsus Maria de Liguori
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Forwarded from Catholic Tower
St Thomas Aquinas: โThe Eucharist is the sacrament of love: it signifies love, it produces love. The Eucharist is the consummation of the whole spiritual life.โ
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On the Annunciation and the Perpetual Virginity
Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco? Mary said to the angel, How can that be, since I have no knowledge of man?
Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco? Mary said to the angel, How can that be, since I have no knowledge of man?
The tense used in verse 34, "I have no knowledge of man" is a present, which must in the nature of the case be translated either as a perfect or as a future. If the Angel had said anything to suggest (what was in fact, tradition assures us, the case) that the conception of our Lord in the womb was to take place immediately, it would have been natural to give the verb a past significance, "since I have never yet had knowledge of man". But there is no such indication given in verse 31; and the straightforward explanation of the Blessed Virgin's bewilderment is thereby automatically excluded.
It is unthinkable that an engaged woman should be puzzled by a prophecy, undated, about the future career of her son, merely on the ground that the marriage has not yet been consummated. Thus there can be no satisfactory explanation of the passage except a fixed determination on the part of the betrothed woman that her marriage shall not be consummated; "I have no intention of the kind," she says, using the same formula as that used by our Lord in John 7:8. That she had taken a vow of virginity is thus made extremely probable, without being actually asserted.
-Msgr Ronald Knox's Commentary on the Gospels (The Annunciation in the Gospel of St Luke Ch 2)
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Forwarded from Heathens Begone (Gianluca Colonna โง)
Today we celebrate the Immaculate Conception of the Blessed Virgin Mary
ยซยฒโธAnd he came to her and said, โHail, full of grace, the Lord is with you!โยป
ยซBy the authority of Jesus Christ Our Lord, of the Blessed Apostles Peter and Paul, and by our own: We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithfulยป.
โPope Pius IX, Ineffabilis Deus (1854)
ยซยฒโธAnd he came to her and said, โHail, full of grace, the Lord is with you!โยป
Luke 1:28 (RSVCE)ยซBy the authority of Jesus Christ Our Lord, of the Blessed Apostles Peter and Paul, and by our own: We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithfulยป.
โPope Pius IX, Ineffabilis Deus (1854)
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