Shaykh ul-Islām ibn Taymiyyah رحمه الله said:
“To speak well is better than remaining silent [about something], and remaining silent from [uttering] evil is better than speaking [about it].”
[Majmū’ al-Fatāwa | 25/158]
“To speak well is better than remaining silent [about something], and remaining silent from [uttering] evil is better than speaking [about it].”
[Majmū’ al-Fatāwa | 25/158]
Shaykh al-Islām Ibn Taymiyyah رحمه الله:
"The more the servant loves his Master, the less he will love other objects and they will decrease in number. The less the servant loves his Master, the more he will love other objects and they will increase in number."
[Majmū al-Fatāwa | 1/94]
"The more the servant loves his Master, the less he will love other objects and they will decrease in number. The less the servant loves his Master, the more he will love other objects and they will increase in number."
[Majmū al-Fatāwa | 1/94]
Shaykh al-Islām Ibn Taymiyyah رحمه الله:
"Faith does not settle in the heart of the person who habitually opposes Islamic law with his own personal opinion."
[Dar' Ta'āruḍ | 1/178]
"Faith does not settle in the heart of the person who habitually opposes Islamic law with his own personal opinion."
[Dar' Ta'āruḍ | 1/178]
Forwarded from Research Center for Hadith
Shaykh Al-Islām Ibn Taymiyyah رحمه الله writes:
"Whoever would love to reach the rank of the righteous and to resemble the best (people) then let him intend to benefit the creation for each day that the sun rises."
[Al-Eman Al-Awsat | 609]
"Whoever would love to reach the rank of the righteous and to resemble the best (people) then let him intend to benefit the creation for each day that the sun rises."
[Al-Eman Al-Awsat | 609]
Shaykh Al-Islām Ibn Taymiyyah رحمه الله
said:
“Seeking forgiveness is the greatest hasanat & its field is so extensive, whoever finds that he has shortcomings in his ibādah, sayings or actions, or that his sustenance has decreased or that his heart is unsettled, then let him make istighfar”
[Majmū Al-Fatāwa | Vol. 11, P. 698]
said:
“Seeking forgiveness is the greatest hasanat & its field is so extensive, whoever finds that he has shortcomings in his ibādah, sayings or actions, or that his sustenance has decreased or that his heart is unsettled, then let him make istighfar”
[Majmū Al-Fatāwa | Vol. 11, P. 698]
Shaykh al-Islam Ibn Taymiyyah رحمه الله said:
"The most excellent day of the week is Friday according to the consensus of scholars."
[Majmū’ al-Fatāwa | 25/288]
"The most excellent day of the week is Friday according to the consensus of scholars."
[Majmū’ al-Fatāwa | 25/288]
Shaykh al-Islam Ibn Taymiyyah رحمه الله said:
"I haven not seen anything nourish one's intellect & soul, and protect the body, and guarantee happiness more than continuous review of the book of Allāh."
[Majmū’ al-Fatāwa | 7/493]
"I haven not seen anything nourish one's intellect & soul, and protect the body, and guarantee happiness more than continuous review of the book of Allāh."
[Majmū’ al-Fatāwa | 7/493]
Shaykh al-Islam Ibn Taymiyyah رحمه الله said:
“A believer to another believer is like two hands, one washes the other (correcting each other)."
[Majmū al-Fatāwa | 53/281]
“A believer to another believer is like two hands, one washes the other (correcting each other)."
[Majmū al-Fatāwa | 53/281]
Forwarded from Research Center for Hadith
📌 Fasting the 3 White Days:
• Friday 6th January
[13th Jumāda Al-Ākhirah]
• Saturday 7th January
[14th Jumāda Al-Ākhirah]
• Sunday 8th January
[15th Jumāda Al-Ākhirah]
The Prophet ﷺ:
“Fasting three days of each month is equivalent to fasting for a lifetime and the shining days of al-beed (the white days) are the 13th, 14th & 15th.”
[Sunan an-Nasa’i | 2420]
• Friday 6th January
[13th Jumāda Al-Ākhirah]
• Saturday 7th January
[14th Jumāda Al-Ākhirah]
• Sunday 8th January
[15th Jumāda Al-Ākhirah]
The Prophet ﷺ:
“Fasting three days of each month is equivalent to fasting for a lifetime and the shining days of al-beed (the white days) are the 13th, 14th & 15th.”
[Sunan an-Nasa’i | 2420]
Shaykh al-Islam Ibn Taymiyyah رحمه الله said:
“Al-Istighfār (to seek Allāh's forgiveness) removes afflictions.”
[Majmū’ al-Fatāwā | 28/48]
“Al-Istighfār (to seek Allāh's forgiveness) removes afflictions.”
[Majmū’ al-Fatāwā | 28/48]
Shaykh al-Islam Ibn Taymiyyah رحمه الله said:
“Bravery is not bodily strength. A man may be strong in his body but weak in the heart, rather it [bravery] is strength of the heart and its establishment.”
[Majmū al-Fatāwa | 28/158]
“Bravery is not bodily strength. A man may be strong in his body but weak in the heart, rather it [bravery] is strength of the heart and its establishment.”
[Majmū al-Fatāwa | 28/158]
Sheikh al-Islām Ibn Taymiyyah رحمه الله said:
“Freemixing of men with women leads to increase in shamelessness and Zinā (adultery).”
[الطرق الحكمية ٤٣٩]
“Freemixing of men with women leads to increase in shamelessness and Zinā (adultery).”
[الطرق الحكمية ٤٣٩]
Ibn Taymiyyah رحمه الله said:
“The greatest of miracles is remaining steadfast.”
[Madārij As-Sālikeen | 106/2]
“The greatest of miracles is remaining steadfast.”
[Madārij As-Sālikeen | 106/2]
Ibn Taymiyyah رحمه الله said:
"Sickness does not occur except due to a deficiency in reasons of health, likewise the heart does not become sick except due to deficiency of its Eemaan."
[Majmoo Al-Fatawa | 10/637]
"Sickness does not occur except due to a deficiency in reasons of health, likewise the heart does not become sick except due to deficiency of its Eemaan."
[Majmoo Al-Fatawa | 10/637]
Ibn Taymiyyah رحمه الله:
“The reality of imān does not enter a heart that has impurities of pride and jealousy."
{ابن تيمية فتاوي ١٣:٢١٢}
“The reality of imān does not enter a heart that has impurities of pride and jealousy."
{ابن تيمية فتاوي ١٣:٢١٢}
Ibn Taymiyyah رحمه الله said:
“Sending salutations upon the Prophet ﷺ before du'ā, in the middle and at the end of du'ā,
is from the most formidable reasons for your du'ā being advanced and responded to.
[Iqtida Siratul Mustaqim]
“Sending salutations upon the Prophet ﷺ before du'ā, in the middle and at the end of du'ā,
is from the most formidable reasons for your du'ā being advanced and responded to.
[Iqtida Siratul Mustaqim]
Shaykh Al-Islām Ibn Taymiyyah رحمه الله writes:
“No one has the right to think he does not need to repent to Allāh nor seek forgiveness for his sins, rather every single person is in need of that, at all times.”
[Majmū al-Fatāwa | 255/11]
“No one has the right to think he does not need to repent to Allāh nor seek forgiveness for his sins, rather every single person is in need of that, at all times.”
[Majmū al-Fatāwa | 255/11]
Shaykh al-Islām Ibn Taymiyyah رحمه الله:
“Whoever intentionally misses one prayer has committed a severe major sin, so let him rush to repentance and righteous actions. And if he makes up for it by praying it after it’s prescribed time, this does not lift the burden of the sin that he has committed, by agreement of the Muslims.”
[Minhāj al-Sunnah | 5/231]
“Whoever intentionally misses one prayer has committed a severe major sin, so let him rush to repentance and righteous actions. And if he makes up for it by praying it after it’s prescribed time, this does not lift the burden of the sin that he has committed, by agreement of the Muslims.”
[Minhāj al-Sunnah | 5/231]
Shaykh al-Islām Ibn Taymiyyah رحمه الله:
"And everything that troubles a believer from evil has came by way of his sins."
[Majmūʻ al-Fatāwā | 6/274]
"And everything that troubles a believer from evil has came by way of his sins."
[Majmūʻ al-Fatāwā | 6/274]
Ibn Taymiyyah رحمه الله said:
"Loving a non mahram woman leads to many negative consequences,
the full extent of which is known only to the Lord of people.
It is a sickness that affects the religious commitment of the sufferer, then it may also affect his mind and body."
[ابن تيمية فتاوي حجم ١٠، صحفة ١٣٢]
"Loving a non mahram woman leads to many negative consequences,
the full extent of which is known only to the Lord of people.
It is a sickness that affects the religious commitment of the sufferer, then it may also affect his mind and body."
[ابن تيمية فتاوي حجم ١٠، صحفة ١٣٢]