"Since some of those who come from the religion of the Hebrews mistakenly think to make a mockery of Christ who is God, pretending to become Christians, but denying Christ in private by both secretly continuing to observe the sabbath and maintaining other Jewish practices, we decree that they shall not be received to communion or at prayer or into the church, but rather let them openly be Hebrews according to their own religion; they should not baptize their children or buy, or enter into possession of, a slave. But if one of them makes his conversion with a sincere faith and heart, and pronounces his confession wholeheartedly, disclosing their practices and objects in the hope that others may be refuted and corrected, such a person should be welcomed and baptized along with his children, and care should be taken that they abandon Hebrew practices. However if they are not of this sort, they should certainly not be welcomed."
-Nicaea II, canon 8
-Nicaea II, canon 8
Forwarded from Revolt Against The Modern World
"Children are not a distraction from the most important work. They are the most important work."
~C.S. Lewis
"When the ordinary thought of a highly cultivated people begins to regard 'having children' as a question of pro's and con's, the great turning point has come."
~Oswald Spengler
~C.S. Lewis
"When the ordinary thought of a highly cultivated people begins to regard 'having children' as a question of pro's and con's, the great turning point has come."
~Oswald Spengler
https://books.google.com.br/books?id=2XbtF6Y21LUC&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false #book #canonlaw
Google Books
The 1917 Or Pio-Benedictine Code of Canon Law
Available for the first time in a comprehensive English translation, this thoroughly annotated but easy-to-use presentation of the classic 1917 Code of Canon Law by canon and civil lawyer Dr. Edward Peters is destined to become the standard reference work…
"There is a state of controversy between the SSPX and the official structures of the Church. It is an internal dispute within the Church, and it concerns matters of great importance. The documents and the decisions of the 16th of July have caused my position on this subject to converge with that of the SSPX. As in the case of any important dispute, this one too must be resolved. I am determined to devote my efforts towards this end. I intend this letter to be part of this effort. The means used can only be a humble respect for Truth, and gentleness, both springing from a supernatural source. Thus we can hope for the solution of the controversy and the rebuilding of a unity that will embrace not only those living now but also all generations, both past and future."
https://rorate-caeli.blogspot.com/2021/11/open-letter-by-dominican-theologian-fr.html?m=1
#sspx #today #news #crisis
https://rorate-caeli.blogspot.com/2021/11/open-letter-by-dominican-theologian-fr.html?m=1
#sspx #today #news #crisis
Blogspot
Open letter by Dominican theologian Fr. Wojciech Gołaski: “I must bear witness to the treasure of the holy rites of the Church”
The following open letter to Pope Francis was composed by Fr. Wojciech Gołaski O.P. and has been published already in Polish. Below is the E...
Forwarded from M. Antonio
Just to clarify this topic. The religion of the Old Covenant (what is shown in the Old Testament) disappeared 1st with the arrival of the New Covenant and 2nd with the destruction of the Temple of Jerusalem and the end of the sacrifice. What we call today Judaism is younger than Christianity.
One common problem of the traditional catholics today is too much church politics and not enough spiritual exercises.
#spiritual
#spiritual
Catholic Daily Reading [Eng] pinned «- A plenary #indulgence, to be gained by all who shall recite at least once a week the #chaplet of Our Lord, or that of the Blessed Virgin, or the #rosary, or the third part thereof, or the Divine Office, or the Little Office of the Blessed Virgin, or the…»
Catholic Daily Reading [Eng]
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Today November 3 according to old calendar is the feast of three persian martyrs:
Martyrs Akepsimas the Bishop, Joseph the Presbyter and Aeithalás the Deacon of Persia were leaders of the Christian Church in the Persian city of Naesson. His flock devotedly loved their hierarch for his ascetic life and tireless pastoral work.
The emperor Shapor ordered his men to seek out and kill Christian clergy. Saint Akepsimas also was arrested, even though he was already an eighty-year-old man. They took him to the city of Arbela, where he came before the judge Ardarkh, a pagan priest of the sun god. The holy Elder refused to offer sacrifice to the Persian gods. For this he was fiercely beaten and thrown into prison, where on the following day the seventy-year-old priest Joseph and the deacon Aeithalás were severely beaten and thrown into jail with him. For three years the saints were held in confinement, and suffered from hunger and thirst.
Emperor Shapor came to the temple of the god of fire, located not far from Arbela, and wanted to take a look at the three holy martyrs. Exhausted and covered with festering wounds, the saints were brought before the emperor. When he asked them to worship the pagan gods they firmly refused, confessing their faith in Christ instead.
The holy bishop was beheaded, but the presbyter and deacon were taken into the city to be stoned.
The execution of the presbyter Joseph was prolonged for several hours. A guard was placed near the place of execution, so that Christians would not take the body of the holy martyr. On the fourth night a strong windstorm raged near the city, lightning killed the guard, the wind tossed stones about, and the body of Saint Joseph disappeared.
Deacon Aeithalás was taken to the village of Patrias, where he was stoned. Christians secretly buried his body. A tree grew on the saint’s grave, and its fruit brought healings.
Martyrs Akepsimas the Bishop, Joseph the Presbyter and Aeithalás the Deacon of Persia were leaders of the Christian Church in the Persian city of Naesson. His flock devotedly loved their hierarch for his ascetic life and tireless pastoral work.
The emperor Shapor ordered his men to seek out and kill Christian clergy. Saint Akepsimas also was arrested, even though he was already an eighty-year-old man. They took him to the city of Arbela, where he came before the judge Ardarkh, a pagan priest of the sun god. The holy Elder refused to offer sacrifice to the Persian gods. For this he was fiercely beaten and thrown into prison, where on the following day the seventy-year-old priest Joseph and the deacon Aeithalás were severely beaten and thrown into jail with him. For three years the saints were held in confinement, and suffered from hunger and thirst.
Emperor Shapor came to the temple of the god of fire, located not far from Arbela, and wanted to take a look at the three holy martyrs. Exhausted and covered with festering wounds, the saints were brought before the emperor. When he asked them to worship the pagan gods they firmly refused, confessing their faith in Christ instead.
The holy bishop was beheaded, but the presbyter and deacon were taken into the city to be stoned.
The execution of the presbyter Joseph was prolonged for several hours. A guard was placed near the place of execution, so that Christians would not take the body of the holy martyr. On the fourth night a strong windstorm raged near the city, lightning killed the guard, the wind tossed stones about, and the body of Saint Joseph disappeared.
Deacon Aeithalás was taken to the village of Patrias, where he was stoned. Christians secretly buried his body. A tree grew on the saint’s grave, and its fruit brought healings.
'#Marriage is good, since it keeps a man to his duty, and hinders him from falling into sin. Therefore, do not condemn it, because it is fruitful in happy results. It saves us from profaning the holy temple of our body; it supports the weak, and strengthens their steps. But a support of that kind is of no use to the strong and robust man. Far from being necessary for him, it sole effect is to scatter in his way a thousand obstacles which slacken his progress, while lessening his merit and glory.'
St. John Chrysostom #vocation #priesthood #brotherhood
St. John Chrysostom #vocation #priesthood #brotherhood
"To die is to be separated from God, to be hardened in sin, to refuse to cleanse the soul by penitent confession. He is dead who has no faith in God, no love for his Maker. But he does not die who always fears God, keeps his conscience pure by frequent confession, and desires to be united to his Lord."
The Lord, to St. Bridget of Sweden
The Lord, to St. Bridget of Sweden