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For the rebirth of a Christian civilization.
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Forwarded from Reformed Memes (Rayzor)
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Neil Stewart on why Christians cannot affirm images of Christ -
This short segment that was
unfortunately cut from the Spirit & Truth film- a film explaining the Regulative Princple of Worship. In less than two minutes, Neil Stewart makes a compelling case for why Reformed
Christians (and all Christians, really) should not affirm or endorse alleged images of Christ.


@calvinismmemes
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Notice the Protestant nations are far and away the most literate followed by the Catholic nations with the Eastern Orthodox nations being the least literate.
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Forwarded from /r/Mapporn
Literacy in European national subdivisions c. 1900
https://redd.it/zzqaqd
@r_mapporn
Happy New Year kings! Congratulations on your work throughout 2022, and thanks be to God for His blessings on it.

As difficult as 2022 was, 2023 will be even more so. But as the difficulty grows, may God grow our strength, resolve, and godliness to an even greater degree.

๐Ÿฅ‚โ€” Here's to a year of mortifying our sins.
๐Ÿฅ‚โ€” Here's to a year of success in our vocations.
๐Ÿฅ‚โ€” Here's to a year of spreading sound doctrine.
๐Ÿฅ‚โ€” Here's to a year of starting and growing our families.
๐Ÿฅ‚โ€” Here's to a year of commitment to our churches.
๐Ÿฅ‚โ€” Here's to a year of growing in wisdom and knowledge.
๐Ÿฅ‚โ€” Here's to a year of becoming the men that God has created us and commanded us to be. May His blessings be on the year ahead of us!

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. โ€” Romans 16:20
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Forwarded from Diet of Worms
"When you see the year coming to completion, give thanks to the Lord that He brought you to this period of years... The days move quickly and pass by, the years come to an end, we have already traversed much of the road - but what noble thing have we done?" -St. John Chrysostom
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Forwarded from Stoic Christian Broadcasts (Stoic Christian)
It's 2023 and Christ is still King.

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Forwarded from Reformed Memes (Rayzor)
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Protestant Post pinned ยซHappy New Year kings! Congratulations on your work throughout 2022, and thanks be to God for His blessings on it. As difficult as 2022 was, 2023 will be even more so. But as the difficulty grows, may God grow our strength, resolve, and godliness to an evenโ€ฆยป
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Forwarded from Covenantal Pugilist
โ€œIt ought to be observed that the Jews, when they had treacherously set aside the covenant of eternal life which God had made with their fathers, were deprived of the treasure which they had till that time enjoyed; for they had not yet been driven out of the Church of God. Now that they deny the Son, they have nothing in common with the Father; for whosoever denieth the Son hath not the Father.โ€

โ€” John Calvin (1509-1564)

โ€œI have had much conversation with many Jewsโ€”I have never seen either a drop of piety or a grain of truth or ingenuousnessโ€”nay, I have never found common sense in any Jew.โ€

โ€” John Calvin (1509-1564)

โ€œThe Jewsโ€™ rotten and unbending stiffneckedness deserves that they be oppressed unendingly and without measure or end, and that they die in their misery without the pity of anyone.โ€

โ€” John Calvin (1509-1564)
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Forwarded from Turnipโ€™s Digest
Best defense of McCarthy Iโ€™ve seen so far
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Heidelberg Catechism
Lord's Day 1

Q. 1. What is thy only comfort in life and death?
A. That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, [i] and makes me sincerely willing and ready, henceforth, to live unto him.

Q. 2. How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?
A. Three; the first, how great my sins and miseries are; the second, how I may be delivered from all my sins and miseries; the third, how I shall express my gratitude to God for such deliverance.
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These are two interesting tables from Bryan Chapell's book "Christ-Centered Worship." Though I disagree with many of his arguments, this historical chart is certainly worth studying. The chart on the left represents the liturgy of the word, and the one on the right what Chapell calls "the liturgy of the upper room" (i.e., the Lord's Supper).
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See now that I, even I, am he,
and there is no god beside me;
I kill and I make alive;
I wound and I heal;
and there is none that can deliver out of my hand.

For I lift up my hand to heaven
and swear, "As I live forever,
if I sharpen my flashing sword
and my hand takes hold on judgment,
I will take vengeance on my adversaries
and will repay those who hate me.

I will make my arrows drunk with blood,
and my sword shall devour fleshโ€”
with the blood of the slain and the captives,
from the long-haired heads of the enemy."

Rejoice with him, O heavens;
bow down to him, all gods,
for he avenges the blood of his children
and takes vengeance on his adversaries.
He repays those who hate him
and cleanses his peopleโ€™s land.

โ€” Deuteronomy 32:39-43 (ESV)
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In the Bible work is eschatological in meaning. It has a goal, the Kingdom of God. Work can be drudgery, a necessary means of survival, or work can be a means of dominion and subduing the earth (Gen. 1:26-28). Work can be a means of maintaining life and no more, or work can be the means of creating the future. Work thus can be done simply to maintain the status quo, or it can be the means of determining our tomorrows. Where work is eschatologically governed by the dominion mandate, it is constructive of things present and future.

Work only comes into its own when it is eschatological. To build a house, plant a tree, and till a garden has a future orientation. The world was not empty when we came into it, and it must not be more empty for our coming. We work to establish God's ordained future, His Kingdom. Where work is systematically eschatological, it is also blessed. Work must always have a purpose greater than ourselves.

โ€” R. J. Rushdoony, Systematic Theology, Ch. XVI, Sect. 1.
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