Of course I believe in women's rights. They have the right to remain silent.

The Christian faith was outlawed, and Christians were persecuted for 249 years (From 64AD, until the Edict of Milan in 323AD - a period of 249 years) - Longer than America has been a nation.

Earth is not simply a waiting room outside of heaven. Earth is a good creation of God's and He promises to redeem and regenerate it (Mat. 19:28). The earth is the Lord's and the fullness thereof (Ps. 24:1). Earth is the reward God promises the faithful (Mat. 5:5).

We build and fight here in this world because God has mandated we take dominion of it (Gen. 1:28). We believe we will succeed because all the nations have been given to Christ (Ps. 2:8) and He must reign till every enemy is crushed under His feet (1 Cor. 15:24-28, cf. Rom. 16:20).

This is the essence of postmillenialism.

In this article, we outline the ideal legal status Christians should strive for on abortion. With Roe v. Wade gone, dozens of state laws, each with their own nuances and loopholes will come into play. Christians having a full-orbed position on abortion will be essential to continuing the crusade for life. https://protestantpost.substack.com/p/the-complete-christian-view-of-abortion

Sin is not taken seriously because God is not taken seriously.

— R. J. Rushdoony, "The Cure for Souls"

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But, thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

— Congregational Confession from the Book of Common Prayer

Baptists are sacramental Arminians. Instead of demanding a free will cognitively aware "decision for Christ" to be saved, they demand a free will cognitively aware "credible profession" to be baptized.

It should come as no surprise, then, that the original baptists, who were all what we now call "Reformed baptists," devolved into an Arminian movement within about 200 years. Only recently have baptists begun to recover their Reformed heritage. Hopefully they will reform their sacramentology along with their soteriology.

Either the Constitution is functioning as intended, in which case it's useless, or the Constitution was not able to keep itself functioning in the manner it was intended, in which case it is likewise useless.

What conservatives miss in their infatuation with the Constitution is that while de jure power lies in the law, de facto power lies with the elite/rulers. There is no "system" which can be devised to restrict evil, only wise and just rulers weilding power righteously.

"Only in an age of studied immaturity do men mock at marriage as though it were bondage. What they are saying, in effect, is that responsibility, or more simply, manhood, is bondage, and permanent childhood, freedom.

Such persons are not worth answering."

R.J. Rushdoony, Institutes Of Biblical Law, Vol. 1

Favorite English Bible translation?

Of all the pernicious Quaker nonsense that has plagued American life, the worst by far is the idea of prison . It is an absurdity that ought to have been laughed out of the room 200 years ago.

The qumran community were the forerunners of the early Christian mystics, who were in turn the forerunners of the medieval mystics were the forerunners of the Quakers and Anabaptists, who were in turn the forerunners of the Methodists, who were in turn the forerunners of modern charismatics. There needs to be a name for this persistent heresy.

Let us cheer our hearts with this consolation, when we see tyrants insolently and fiercely attack the Church of God; for the Lord will at length compel them to stop, and the more cruel they have been, the more severely will they be punished. The Lord will destroy them in a moment; for he will raise up against them enemies who will instantly ruin and punish them for their iniquities.

Here we ought also to acknowledge the providence of God in the overthrow of kingdoms; for wicked men imagine that everything moves at random and by the blind violence of fortune; but we ought to take quite another view, for the Lord will repay their deserts, so that they shall be made to know that the cruelty which they exercised against inoffensive persons does not remain unrevenged.

-- John Calvin, Commentary on Isaiah (Chapter 33)

A common refrain voiced against theonomists and those with optimistic eschatologies is Jesus' statement in John 18:36: "My kingdom is not of this world." The confusion lies in that little preposition "of." We thenomosists and postmillenials 100% agree that Christ's kingdom is not "of" this world; it did not originate here, nor is it confined to this world. However, that doesn't mean the kingdom of God is not "in" this world. As Calvin notes in his commentary on the passage:

Yet it deserves our attention, likewise, that it is not said, that the kingdom of Christ is not in this world; for we know that it has its seat in our hearts, as also Christ says elsewhere, "The kingdom of God is within you," (Luke 17:21). But, strictly speaking, the kingdom of God, while it dwells in us, is a stranger to the world, because its condition is totally different.

Perhaps the best summary is to say the kingdom of God includes this world, but it also far transcends this world.