No more blackpilling, gentlemen.
Two things can be true at the same time:
1) Men in general are underperforming in society relative to women, and have a large numbers of struggles in education, employment, with finding purpose in life, substance abuse, etc.
2) Itβs never been a better time to be a man who has his act together.
The opportunities have arguably never been greater than they are right now for men with above average intelligence who have their act together. Even for those without elite talent, the ceiling is a lot higher than you might think.
-- Aaron Renn, The Masculinist Newsletter
Two things can be true at the same time:
1) Men in general are underperforming in society relative to women, and have a large numbers of struggles in education, employment, with finding purpose in life, substance abuse, etc.
2) Itβs never been a better time to be a man who has his act together.
The opportunities have arguably never been greater than they are right now for men with above average intelligence who have their act together. Even for those without elite talent, the ceiling is a lot higher than you might think.
-- Aaron Renn, The Masculinist Newsletter
π₯16
Thermopylae
πΊπΈ - Breaking news: Daniel Pennyβs manslaughter charges are dismissed. Follow: @Thermopylaenews
Praise God, the Lord of Justice. May He condemn those who brought false charges.
π₯13
Make divorce shameful again. In the 1980s, Reagan's conservative reputation was tarnished by his divorce. Interestingly, as CA governor in 1969 he signed into law the first U.S. no-fault divorce law that became the model for the nation via the UMDA in 1970.
π16π€1
Belgic Confession Article 21: The Power and Efficacy of the Sacraments
There are two signs [in the church of Christ] which are called sacraments: baptism and the eucharist. These symbols of mysterious things are not bare signs, but consist of signs and the things signified at the same time. For in baptism water is a sign, but the actual thing is regeneration and adoption into the people of God. In the eucharist the bread and wine are the signs, but the thing is the communion of the body of the Lord, salvation won, and the remission of sins. And these things are perceived by the spirit by faith, just as the body receives these signs with the mouth. For the whole fruit of the sacraments is in the things themselves.
Wherefore we assert that the sacraments are not only distinguishing marks of Christian congregation, but also symbols of divine grace, by which the ministers, to the Lord, cooperate for that end which he promises and brings about, so nevertheless, as has been said of the ministry of the word, that all saving power is ascribed to the Lord alone.
There are two signs [in the church of Christ] which are called sacraments: baptism and the eucharist. These symbols of mysterious things are not bare signs, but consist of signs and the things signified at the same time. For in baptism water is a sign, but the actual thing is regeneration and adoption into the people of God. In the eucharist the bread and wine are the signs, but the thing is the communion of the body of the Lord, salvation won, and the remission of sins. And these things are perceived by the spirit by faith, just as the body receives these signs with the mouth. For the whole fruit of the sacraments is in the things themselves.
Wherefore we assert that the sacraments are not only distinguishing marks of Christian congregation, but also symbols of divine grace, by which the ministers, to the Lord, cooperate for that end which he promises and brings about, so nevertheless, as has been said of the ministry of the word, that all saving power is ascribed to the Lord alone.
β‘7π1
Belgic Confession Article 22: Baptism
We affirm that Baptism is the institution of the Lord, and the bath of regeneration which the Lord presents to his elect, as a visible sign through the ministry of the church (as has been explained above).
With this holy bath we shall therefore bathe our infants, since it is wrong to reject those born of us (who are the Lordβs people) from the fellowship of Godβs people, so long as they have not been designated reprobate by the voice of God, especially since it is to be presumed that their election is pious.
We affirm that Baptism is the institution of the Lord, and the bath of regeneration which the Lord presents to his elect, as a visible sign through the ministry of the church (as has been explained above).
With this holy bath we shall therefore bathe our infants, since it is wrong to reject those born of us (who are the Lordβs people) from the fellowship of Godβs people, so long as they have not been designated reprobate by the voice of God, especially since it is to be presumed that their election is pious.
π6π₯4π1
Forwarded from Dark_Enlightenment's aphorisms (Dark Enlightenment)
Daniel Penny being found not guilty is a small measure of justice. Thank God.
β‘11
Baptism, therefore, includes these 3 things:
1. The sign, which is water, and the ceremony which is connected with it.
2. The things which are signified thereby, which include the sprinkling of the blood of Christ, the mortification of the old man, and the quickening of the new man.
3. The command and promise of Christ, from which the sign obtains its authority and power to confirm.
Obj. 1. Baptism is called an external washing with water. Therefore it is nothing more than a mere sign.
Ans. This objection separates things which ought not to be disjoined; for when we say that baptism is an external sign, we connect with it the thing signified. Hence we do not add the exclusive particle only.
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
1. The sign, which is water, and the ceremony which is connected with it.
2. The things which are signified thereby, which include the sprinkling of the blood of Christ, the mortification of the old man, and the quickening of the new man.
3. The command and promise of Christ, from which the sign obtains its authority and power to confirm.
Obj. 1. Baptism is called an external washing with water. Therefore it is nothing more than a mere sign.
Ans. This objection separates things which ought not to be disjoined; for when we say that baptism is an external sign, we connect with it the thing signified. Hence we do not add the exclusive particle only.
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
π₯5
The chief end of baptism is, the confirmation of our faith, or a solemn declaration by which Christ testifies that he washes us with his blood and Spirit, and confers upon us remission of sins, and the Holy Ghost, who regenerates and sanctifies us unto eternal life. Or it is a sealing of the promise of grace, that is, of our justification and regeneration, and a declaration of the will of God, to this effect, that he here grants these gifts to those who are baptized, and that he will for ever grant them. For he himself baptizes us by the hand of the minister, and declares to us this his will.
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
π8
I hear there's a new Statement floating around trying to be slightly less gay than the Antioch Declaration. My response?
Didn't read; Christ is King.
Didn't read; Christ is King.
β‘13π3π2
That baptism is a declaration and confirmation of the will of God concerning our salvation which he promises to effect, and grant is evident⦠From other passages of Scripture in which baptism is spoken of as a saving ordinance. (Acts 22:16. Rom. 6:3. Col. 2:11. Titus 3:5.)
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
-- Zacharias Ursinus, Commentary on the Heidelberg Catechism
π₯7
"Hello? Yes, this is the Based Department speaking. We just came out with a new declaration and we're calling all anons to sign."
https://ehuddeclaration.com/
https://ehuddeclaration.com/
The Ehud Declaration
A Statement on Fat Pastors Threatening the Church
π17πΏ2π₯1
Protestant Post
3. The organic nature of the historic process observable in revelation Every increase is progressive, but not every progressive increase bears an organic character. The organic nature of the progression of revelation explains several things. It is sometimesβ¦
4. The fourth aspect of revelation determinative of the study of Biblical Theology consists in its practical adaptability God's self revelation to us was not made for a primarily intellectual purpose. It is not to be overlooked, of course, that the truly pious mind may through an intellectual contemplation of the divine perfections glorify God. This would be just as truly religious as the intensest occupation of the will in the service of God. But it would not be the full orbed religion at which, as a whole, revelation aims. It is true, the Gospel teaches that to know God is life eternal. But the concept of 'knowledge' here is not to be understood in its Hellenic sense, but in the Shemitic sense. According to the former, 'to know' means to mirror the reality of a thing in one's consciousness. The Shemitic and Biblical idea is to have the reality of something practically interwoven with the inner experience of life. Hence 'to know' can stand in the Biblical idiom for 'to love', 'to single out in love'. Because God desires to be known after this fashion, He has caused His revelation to take place in the milieu of the historical life of a people. The circle of revelation is not a school, but a 'covenant'. To speak of revelation as an 'education' of humanity is a rationalistic and utterly unscriptural way of speaking. All that God disclosed of Himself has come in response to the practical religious needs of His people as these emerged in the course of history.
π₯3π2
Forwarded from Protestant Post (Dr. Basedologist)
Hyperborean St. Nicholas slapping the African heretic Arius c. 325 A.D.
π13β‘2
"A total of 44,042 new Army recruits were categorized by the service as white in 2018, but that number has fallen consistently each year to a low of 25,070 in 2023, with a 6% dip from 2022 to 2023 being the most significant drop. No other demographic group has seen such a precipitous decline, though there have been ups and downs from year to year."
At this rate of decline, the army would see 0 White recruits by 2032.
https://www.military.com/daily-news/2024/01/10/army-sees-sharp-decline-white-recruits.html
At this rate of decline, the army would see 0 White recruits by 2032.
https://www.military.com/daily-news/2024/01/10/army-sees-sharp-decline-white-recruits.html
Military.com
Army Sees Sharp Decline in White Recruits
The shift in demographics for incoming recruits would be irrelevant to war planners, except it coincides with an overall shortfall of about 10,000 recruits for the Army in 2023.
π5