What is your view on alcohol in the Lord's Supper?
Anonymous Poll
12%
It must be non-alcoholic grape juice (wine should never be served)
8%
It doesn't matter what liquid is used (anything goes)
32%
It must be fruit of the vine (both grape juice and wine should be served)
48%
It must be traditional wine (only alcoholic wine should be served)
Irish Articles of Religion: Article 74
God hath given power to his ministers not simply to forgive sins (which prerogative he hath reserved only to himself), but in his name to declare and pronounce unto such as truly repent and unfeignedly believe his holy Gospel, the absolution and forgiveness of sins.
God hath given power to his ministers not simply to forgive sins (which prerogative he hath reserved only to himself), but in his name to declare and pronounce unto such as truly repent and unfeignedly believe his holy Gospel, the absolution and forgiveness of sins.
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John Calvin Was a Lutheran... Sort of
A little known fact is that John Calvin subscribed to the Augsburg Confession while ministering at Strasbourg and at the Conference of Ratisbon in 1541, as did his colleagues Farel and Beza.
Some argue that Calvin accepted only the Variata (Melanchthon's lightly altered version), and while this may be true (it's uncertain), Melanchthon stated there were no changes of "matter, substance and meaning," and Calvin appealed to Melanchthon as the best interpreter, showing a posture of true and hearty agreement.
A little known fact is that John Calvin subscribed to the Augsburg Confession while ministering at Strasbourg and at the Conference of Ratisbon in 1541, as did his colleagues Farel and Beza.
Some argue that Calvin accepted only the Variata (Melanchthon's lightly altered version), and while this may be true (it's uncertain), Melanchthon stated there were no changes of "matter, substance and meaning," and Calvin appealed to Melanchthon as the best interpreter, showing a posture of true and hearty agreement.
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Forwarded from European Reformation Heritage (Maarten)
Today is Saint James, Apostle and Martyr day
The Collect:
Grant, O merciful God, that, as thy holy apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him, so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments, through Jesus Christ our Lord. Amen.
The Collect:
Grant, O merciful God, that, as thy holy apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him, so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments, through Jesus Christ our Lord. Amen.
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Irish Articles of Religion: Article 84
Although the Law given from God by Moses as touching ceremonies and rites be abolished, and the Civil precepts thereof be not of necessity to be received in any Commonwealth: yet notwithstanding no Christian man whatsoever is freed from the obedience of the Commandments which are called Moral.
Although the Law given from God by Moses as touching ceremonies and rites be abolished, and the Civil precepts thereof be not of necessity to be received in any Commonwealth: yet notwithstanding no Christian man whatsoever is freed from the obedience of the Commandments which are called Moral.
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Irish Articles of Religion: Article 85
The Sacraments ordained by Christ be not only badges or tokens of Christian menโs profession: but rather certain sure witnesses, and effectual or powerful signs of grace and Godโs good will towards us, by which he doth work invisibly in us, and not only quicken but also strengthen and confirm our faith in him.
The Sacraments ordained by Christ be not only badges or tokens of Christian menโs profession: but rather certain sure witnesses, and effectual or powerful signs of grace and Godโs good will towards us, by which he doth work invisibly in us, and not only quicken but also strengthen and confirm our faith in him.
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Collect for the 10th Sunday after Pentecost
O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy, that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy, that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
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Irish Articles of Religion: Article 89
Baptism is not only an outward sign of our profession, and a note of difference whereby Christians are discerned from such as are no Christians; but much more a Sacrament of our admission into the Church, sealing unto us our new birth (and consequently our Justification, Adoption, and Sanctification) by the communion which we have with Jesus Christ.
Baptism is not only an outward sign of our profession, and a note of difference whereby Christians are discerned from such as are no Christians; but much more a Sacrament of our admission into the Church, sealing unto us our new birth (and consequently our Justification, Adoption, and Sanctification) by the communion which we have with Jesus Christ.
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Irish Articles of Religion: Article 92
The Lordโs Supper is not only a sign of the mutual love which Christians ought to bear one towards another, but much more a Sacrament of our preservation in the Church, sealing unto us our spiritual nourishment and continual growth in Christ.
The Lordโs Supper is not only a sign of the mutual love which Christians ought to bear one towards another, but much more a Sacrament of our preservation in the Church, sealing unto us our spiritual nourishment and continual growth in Christ.
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Debate: Is the Federal Vision biblical and consistent with the historic Reformed tradition?
Time/Date: 9:30 p.m. EST Friday, August 2nd
Location: Toastpilled chat
Pro-FV: Dr. Basedologist
Anti-FV: Covenantal Pugilist
Consider yourself invited! Will include audience Q&A via our moderator.
Link to background reading
Time/Date: 9:30 p.m. EST Friday, August 2nd
Location: Toastpilled chat
Pro-FV: Dr. Basedologist
Anti-FV: Covenantal Pugilist
Consider yourself invited! Will include audience Q&A via our moderator.
Link to background reading
Telegram
Toastpilled
Christian unity, the five solas, liberty, integrity, monergism, and touching grass.
Part of @rose_and_tulip
Channel: @toastpilled_channel
Library: https://t.me/+wCx1BoUXNXc1MmMx
Music: https://t.me/+9W6SuBrQb3M1NGVh
Part of @rose_and_tulip
Channel: @toastpilled_channel
Library: https://t.me/+wCx1BoUXNXc1MmMx
Music: https://t.me/+9W6SuBrQb3M1NGVh
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Will the Real Baptism Please Stand Up?
Ephesians 4:8 states emphatically that there is one baptism. This is a multi-faceted claim on the part of the apostle.
First, this text weighs against the practice of rebaptism. There is one baptism: having received it, there is no need for anyone to seek out another baptism.
Second, there is one baptism that sums up the meaning of the multiple old covenant baptisms... [The Levitical washings and] baptismal rites (cf. Heb. 9:10) are folded into the one baptism of the new age.
Third, there is one baptism in that all Christian baptism is based upon and derives from Christโs baptism.
Fourth, Paulโs language of one baptism resists the modern tendency to split baptism into โwater baptismโ and โspiritual baptism.โ I take this as self-evident in the passage: if Paul has in view a โsecret baptism,โ how could we know who to seek unity with? Paul, in other words, insists on a unity of the rite and the Spiritโs work. God does something Spiritual through physical means.
-- Rev. Rich Lusk
Ephesians 4:8 states emphatically that there is one baptism. This is a multi-faceted claim on the part of the apostle.
First, this text weighs against the practice of rebaptism. There is one baptism: having received it, there is no need for anyone to seek out another baptism.
Second, there is one baptism that sums up the meaning of the multiple old covenant baptisms... [The Levitical washings and] baptismal rites (cf. Heb. 9:10) are folded into the one baptism of the new age.
Third, there is one baptism in that all Christian baptism is based upon and derives from Christโs baptism.
Fourth, Paulโs language of one baptism resists the modern tendency to split baptism into โwater baptismโ and โspiritual baptism.โ I take this as self-evident in the passage: if Paul has in view a โsecret baptism,โ how could we know who to seek unity with? Paul, in other words, insists on a unity of the rite and the Spiritโs work. God does something Spiritual through physical means.
-- Rev. Rich Lusk
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Calvin - Aphorisms on Holy Baptism
God is so kind and liberal to his servants, as, for their sakes, to appoint even the children who shall descend from them to be enrolled among his people. (Institutes 4.16.15)
God pronounces that he adopts our infants as his children, before they are born, when he promises that he will be a God to us, and to our seed after us. This promise includes their salvation. (Institutes 4.15.20)
I am not moved by the objection that the mere promise of God ought to be sufficient to assure us of the salvation of our children.... [God gives us a] surer confidence seeing the covenant of the Lord engraven on the bodies of our children. (Institutes 4.16.9)
The children of the faithful which are born in the Church are from their motherโs womb of the household of the kingdom of God. (Commentary on Acts Ch. 10)
The salvation of infants is included in the promise in which God declares to believers that he will be a God to them and to their seed ... Their salvation, therefore, has not its commencement in baptism, but being already founded on the word, is sealed by baptism. (Antidote to Trent 6.5)
God is so kind and liberal to his servants, as, for their sakes, to appoint even the children who shall descend from them to be enrolled among his people. (Institutes 4.16.15)
God pronounces that he adopts our infants as his children, before they are born, when he promises that he will be a God to us, and to our seed after us. This promise includes their salvation. (Institutes 4.15.20)
I am not moved by the objection that the mere promise of God ought to be sufficient to assure us of the salvation of our children.... [God gives us a] surer confidence seeing the covenant of the Lord engraven on the bodies of our children. (Institutes 4.16.9)
The children of the faithful which are born in the Church are from their motherโs womb of the household of the kingdom of God. (Commentary on Acts Ch. 10)
The salvation of infants is included in the promise in which God declares to believers that he will be a God to them and to their seed ... Their salvation, therefore, has not its commencement in baptism, but being already founded on the word, is sealed by baptism. (Antidote to Trent 6.5)
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In your church, the Lord's Supper is served...
Anonymous Poll
59%
To the congregation as they are *sitting*
17%
To communicants who walk to the front and partake *standing*
14%
To communicants who walk to the front and partake *kneeling*
9%
The congregation serves one another in some fashion
In your church, the Lord's Supper is served...
Anonymous Poll
35%
Weekly
9%
Bi-Weekly
37%
Monthly
12%
Quarterly
1%
Bi-Annually
3%
Annually
3%
Other (comment)
In your church, who may partake of the Lord's Supper?
Anonymous Poll
10%
Only church members in good standing
9%
Only denominational members in good standing
16%
Only members of doctrinally similar bodies in good standing
22%
Any self-professed Christians
11%
Only baptized Christian adults
17%
All baptized Christians (believers and their children)
15%
Open communion -- all are welcome
Regarding the above, the church I attend is...
Anonymous Poll
33%
Presbyterian
16%
Lutheran
6%
Anglican
2%
Methodist
18%
Baptist
12%
Non-Denominational
9%
Pentecostal
1%
Roman Catholic
2%
Eastern Orthodox
Forwarded from Reformed Memes
Since 2002, the movement known as Federal Vision has been one surrounding controversy.
While many have debated, reviewed, adhered to, or critiqued this theology- the admins of @ProtestantPost & @CalvinismMemes hope to shed some light on the subject.
The question "Is Federal Vision Heterodox?" Will be debated live, Lord willing, on @toastpilled on 9:30PM EST Friday, August 2.
CalvinismMemes will be arguing the Affirmative, whereas ProtestantPost will be arguing the Negative.
We hope above all, that this conversation be edifying to the glory of God and hope to see you on the Live Stream.
After the debate, the audience will have a chance to ask questions, so be ready to sharpen iron!
While many have debated, reviewed, adhered to, or critiqued this theology- the admins of @ProtestantPost & @CalvinismMemes hope to shed some light on the subject.
The question "Is Federal Vision Heterodox?" Will be debated live, Lord willing, on @toastpilled on 9:30PM EST Friday, August 2.
CalvinismMemes will be arguing the Affirmative, whereas ProtestantPost will be arguing the Negative.
We hope above all, that this conversation be edifying to the glory of God and hope to see you on the Live Stream.
After the debate, the audience will have a chance to ask questions, so be ready to sharpen iron!
Telegram
Toastpilled
Christian unity, the five solas, liberty, integrity, monergism, and touching grass.
Part of @rose_and_tulip
Channel: @toastpilled_channel
Library: https://t.me/+wCx1BoUXNXc1MmMx
Music: https://t.me/+9W6SuBrQb3M1NGVh
Part of @rose_and_tulip
Channel: @toastpilled_channel
Library: https://t.me/+wCx1BoUXNXc1MmMx
Music: https://t.me/+9W6SuBrQb3M1NGVh
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