Forwarded from Authentic Islaam
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
O turner of the hearts, keep my heart firm upon your religion
O turner of the hearts, keep my heart firm upon your religion
❤2
قدر الله وما شاء فعل
While turning off the livestream for the Hilyah class a short while ago, I accidentally deleted the Madrasatuna telegram channel.
Unfortunately, once a channel is deleted, it cannot be restored. As a result, a new channel has now been created.
https://t.me/madrasatunaa
While turning off the livestream for the Hilyah class a short while ago, I accidentally deleted the Madrasatuna telegram channel.
Unfortunately, once a channel is deleted, it cannot be restored. As a result, a new channel has now been created.
https://t.me/madrasatunaa
𝗠𝗮𝗱𝗿𝗮𝘀𝗮𝘁𝘂𝗻𝗮 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (16)
True Friendship
Among the means by which one is saved from misguidance, and spared from innovation, deviation, and ignorance, is that Allāh brings to him righteous friends who grant him insight, take him by the hand, and lead him to the path of light and Ēmān.
While exceptionally rare, friends of this nature are marked by the following notable characteristics:
Imām Abū Al-Qāsim Muḥammad ibn Juzayy Al-Gharnāṭī (d. 741 AH), may Allāh have mercy upon him, said:
"A true friend must fulfill seven conditions:
1⃣. He must be sound in his beliefs and follow the Sunnah.
2⃣. He must be pious in his religious practice, for if he is an innovator or openly sinful, he may draw his companion toward his own way, or people may assume that of him; for a person follows the religion of his close companion.
3⃣. He must be wise, as the company of a fool is a trial.
4⃣. He must have good character, for ill manners may make one unsafe from his enmity. Test him with anger: if he becomes angry, one should reconsider the companionship.
5⃣. He must be pure-hearted in one's presence and absence, free of grudges, envy, malice, or hypocrisy.
6⃣. He must be steadfast in his promises, neither fickle nor inconsistent.
7⃣. He upholds your rights just as you uphold his, for there is no good in the companionship of one who does not recognise for you the same rights that you recognise for him."
[Al-Qawānīn al-Fiqhiyyah, p. 460]
Source: https://t.me/madrasatuna/5647
True Friendship
Among the means by which one is saved from misguidance, and spared from innovation, deviation, and ignorance, is that Allāh brings to him righteous friends who grant him insight, take him by the hand, and lead him to the path of light and Ēmān.
While exceptionally rare, friends of this nature are marked by the following notable characteristics:
Imām Abū Al-Qāsim Muḥammad ibn Juzayy Al-Gharnāṭī (d. 741 AH), may Allāh have mercy upon him, said:
"A true friend must fulfill seven conditions:
1⃣. He must be sound in his beliefs and follow the Sunnah.
2⃣. He must be pious in his religious practice, for if he is an innovator or openly sinful, he may draw his companion toward his own way, or people may assume that of him; for a person follows the religion of his close companion.
3⃣. He must be wise, as the company of a fool is a trial.
4⃣. He must have good character, for ill manners may make one unsafe from his enmity. Test him with anger: if he becomes angry, one should reconsider the companionship.
5⃣. He must be pure-hearted in one's presence and absence, free of grudges, envy, malice, or hypocrisy.
6⃣. He must be steadfast in his promises, neither fickle nor inconsistent.
7⃣. He upholds your rights just as you uphold his, for there is no good in the companionship of one who does not recognise for you the same rights that you recognise for him."
[Al-Qawānīn al-Fiqhiyyah, p. 460]
Source: https://t.me/madrasatuna/5647
السلام عليكم ورحمة الله وبركاته
In sha Allah, if you’re looking to slaughter your Udhiya in Nigeria this year, the prices for the animals are listed below:
1 الإبل (camel)
£920
2 البقرة (cow)
£390
3 الكبش,(sheep)
£95
4 الماعز (Goat)
£75
Send to:
Sort code: 04-00-04
Account number: 60215358
monzo
Mr i. kolajo (07902408632)
We ask Allah for success and uprightness
نسأل الله التوفيق والسداد
In sha Allah, if you’re looking to slaughter your Udhiya in Nigeria this year, the prices for the animals are listed below:
1 الإبل (camel)
£920
2 البقرة (cow)
£390
3 الكبش,(sheep)
£95
4 الماعز (Goat)
£75
Send to:
Sort code: 04-00-04
Account number: 60215358
monzo
Mr i. kolajo (07902408632)
We ask Allah for success and uprightness
نسأل الله التوفيق والسداد
Forwarded from Authentic Islaam
🌴How the People of Jannah will Remember this World🌴
Imam Ibn al-Qayyim رحمه الله wrote:
❝When the people of Jannah will reunite, they will remember all the times they spoke about Jannah in this world. They’ll look back and laugh, at how short life was, and then smile, because beautiful is their final abode.
The people of jannah will have all that they desire. One step into Jannah and they will remember no pain. They will say they never suffered, they will say they never cried.
A dip in Jannah.
Oh how much we long for that moment. The moment where we reunite, we hug our loved ones once again. We forget about all the pain, and thank Allāh for all the tests!
How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.
A place of eternity, vast, beautiful, peaceful.
Everything one can desire.
Be patient, oh beautiful slaves of Allāh, for our Lord is more Merciful than a mother is to her child.❞
📚Al-Fawa’īd, pg.119
[tr. Abu Yusuf]
Imam Ibn al-Qayyim رحمه الله wrote:
❝When the people of Jannah will reunite, they will remember all the times they spoke about Jannah in this world. They’ll look back and laugh, at how short life was, and then smile, because beautiful is their final abode.
The people of jannah will have all that they desire. One step into Jannah and they will remember no pain. They will say they never suffered, they will say they never cried.
A dip in Jannah.
Oh how much we long for that moment. The moment where we reunite, we hug our loved ones once again. We forget about all the pain, and thank Allāh for all the tests!
How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.
A place of eternity, vast, beautiful, peaceful.
Everything one can desire.
Be patient, oh beautiful slaves of Allāh, for our Lord is more Merciful than a mother is to her child.❞
📚Al-Fawa’īd, pg.119
[tr. Abu Yusuf]
❤3👍1
Forwarded from Maktabah Al-Fawāʾid • مكتبة الفوائد
The Obligatory Conditions of Ḥijāb.pdf
1.3 MB
𝐓𝐇𝐄 𝐎𝐁𝐋𝐈𝐆𝐀𝐓𝐎𝐑𝐘 𝐂𝐎𝐍𝐃𝐈𝐓𝐈𝐎𝐍𝐒 𝐎𝐅 Ḥ𝐈𝐉𝐀̄𝐁
— From the series on Ḥijāb by Dr. Ṣāliḥ as-Ṣāliḥ رحمه الله
𝑷𝒓𝒆𝒑𝒂𝒓𝒆𝒅 & 𝑫𝒆𝒔𝒊𝒈𝒏𝒆𝒅 𝒃𝒚:
https://t.me/maktabahalfawaaid/15
𝑨𝒖𝒅𝒊𝒐: http://t.me/Links2Lessons/2256
— From the series on Ḥijāb by Dr. Ṣāliḥ as-Ṣāliḥ رحمه الله
𝑷𝒓𝒆𝒑𝒂𝒓𝒆𝒅 & 𝑫𝒆𝒔𝒊𝒈𝒏𝒆𝒅 𝒃𝒚:
https://t.me/maktabahalfawaaid/15
𝑨𝒖𝒅𝒊𝒐: http://t.me/Links2Lessons/2256
Forwarded from Women's Benefits
Audio
𝗪𝗼𝗺𝗲𝗻'𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (599)
Ruling on Lip Fillers
Abu Muhammad from Al-‘Ayn asks: what is the ruling on a woman who gets filler injections for her lips—opening or enlarging them—without her husband’s knowledge, when she has no natural defects? Does the husband have the right to stop her?
My brother Abu Muhammad, may Allah bless you, and the answer is for my respected sisters, daughters, and mothers:
First, Allah Almighty created the human being in the best form:
{لقد خلقنا الإنسان في أحسن تقويم}
“We have certainly created mankind in the best form.” Allah honoured him, and part of that honour is that He gave him these limbs and this body, which differ from other creatures. So a person must be content with how Allah created him, and it is not allowed to tamper with his body.
Second, Shaytan promised that he would try to make people change Allah’s creation. Allahs says referring to Shaytan:
{وَلَـَٔامُرَنَّهُمۡ فَلَیُغَیِّرُنَّ خَلۡقَ ٱللهِ}
“And I will command them, so they will change the creation of Allah” [Surah An-Nisāʾ: 119]. So among changing Allah’s creation is when a normal, healthy person—who has no issues—goes by choice to alter their body: inflating lips, enlarging or reducing breasts, enlarging or reducing the jaw, enlarging or reducing the nose—something strange! This is considered responding to Shaytan, because he said: “I will command them, and they will change the creation of Allah.” Many scholars say, in a strong opinion, that such actions are part of changing Allah’s creation.
Another point: if a person has a defect—for example, if a body part is damaged—it is allowed to use cosmetic surgery to return it to how it was. Cosmetic procedures existed even in the time of the Prophet (peace be upon him). A man named As'ad Ibn 'Urfujah had his nose cut off in a well known battle, the battle of Yawm Al-Kilab, so he first used an iron nose, but it developed a bad smell/began to rotten. The Prophet allowed him to use a nose made of gold instead, since gold does not rust like iron. This shows that if a person has a physical problem, it is permissible to restore the body part to its original state.
There is also the hadith of the three men: the bald man, the leper, and the blind man. When the angel (in the form of a man) asked them what they wished for, the bald man said he wanted hair so people would no longer find him repulsive, the leper wanted good skin, and the blind man wanted his sight back. This shows that if someone has a defect or problem, it is allowed to restore the body to normal.
But as for lip fillers, cheek fillers, and similar things, these are considered changes to Allah’s creation and are not allowed. A woman should not undergo such procedures—especially without her husband’s knowledge—because then she commits two wrongs:
First, she disobeys or goes against her husband; She disobeys him especially if he forbids it, and goes against him if she does not respect him—he sees her one way in the morning and another in the evening.
Second, she changes Allah’s creation. Is her nose cut off so she needs a replacement? Were her lips burned or injured and deformed so they need repair? That would be understandable. But otherwise, it is just playing with Allah’s creation, which is not allowed.
Therefore, my dear brother, a married woman does not have the right to undergo even permissible procedures without her husband’s permission. However, if the husband insists on preventing a necessary corrective procedure—such as restoring a damaged body part—then he is not to be obeyed in that case. But if she is complete and healthy as Allah created her in the best form, and she goes to change that, then she has disobeyed Allah and also disobeyed her husband. We ask Allah to guide everyone.
Source: https://t.me/womensbenefits/1644
Ruling on Lip Fillers
Question:
Abu Muhammad from Al-‘Ayn asks: what is the ruling on a woman who gets filler injections for her lips—opening or enlarging them—without her husband’s knowledge, when she has no natural defects? Does the husband have the right to stop her?
Sheikh Azeez Farhan
My brother Abu Muhammad, may Allah bless you, and the answer is for my respected sisters, daughters, and mothers:
First, Allah Almighty created the human being in the best form:
{لقد خلقنا الإنسان في أحسن تقويم}
“We have certainly created mankind in the best form.” Allah honoured him, and part of that honour is that He gave him these limbs and this body, which differ from other creatures. So a person must be content with how Allah created him, and it is not allowed to tamper with his body.
Second, Shaytan promised that he would try to make people change Allah’s creation. Allahs says referring to Shaytan:
{وَلَـَٔامُرَنَّهُمۡ فَلَیُغَیِّرُنَّ خَلۡقَ ٱللهِ}
“And I will command them, so they will change the creation of Allah” [Surah An-Nisāʾ: 119]. So among changing Allah’s creation is when a normal, healthy person—who has no issues—goes by choice to alter their body: inflating lips, enlarging or reducing breasts, enlarging or reducing the jaw, enlarging or reducing the nose—something strange! This is considered responding to Shaytan, because he said: “I will command them, and they will change the creation of Allah.” Many scholars say, in a strong opinion, that such actions are part of changing Allah’s creation.
Another point: if a person has a defect—for example, if a body part is damaged—it is allowed to use cosmetic surgery to return it to how it was. Cosmetic procedures existed even in the time of the Prophet (peace be upon him). A man named As'ad Ibn 'Urfujah had his nose cut off in a well known battle, the battle of Yawm Al-Kilab, so he first used an iron nose, but it developed a bad smell/began to rotten. The Prophet allowed him to use a nose made of gold instead, since gold does not rust like iron. This shows that if a person has a physical problem, it is permissible to restore the body part to its original state.
There is also the hadith of the three men: the bald man, the leper, and the blind man. When the angel (in the form of a man) asked them what they wished for, the bald man said he wanted hair so people would no longer find him repulsive, the leper wanted good skin, and the blind man wanted his sight back. This shows that if someone has a defect or problem, it is allowed to restore the body to normal.
But as for lip fillers, cheek fillers, and similar things, these are considered changes to Allah’s creation and are not allowed. A woman should not undergo such procedures—especially without her husband’s knowledge—because then she commits two wrongs:
First, she disobeys or goes against her husband; She disobeys him especially if he forbids it, and goes against him if she does not respect him—he sees her one way in the morning and another in the evening.
Second, she changes Allah’s creation. Is her nose cut off so she needs a replacement? Were her lips burned or injured and deformed so they need repair? That would be understandable. But otherwise, it is just playing with Allah’s creation, which is not allowed.
Therefore, my dear brother, a married woman does not have the right to undergo even permissible procedures without her husband’s permission. However, if the husband insists on preventing a necessary corrective procedure—such as restoring a damaged body part—then he is not to be obeyed in that case. But if she is complete and healthy as Allah created her in the best form, and she goes to change that, then she has disobeyed Allah and also disobeyed her husband. We ask Allah to guide everyone.
Source: https://t.me/womensbenefits/1644
Forwarded from Women's Benefits
Women's Benefits
𝗪𝗼𝗺𝗲𝗻'𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (599) Ruling on Lip Fillers Question: Abu Muhammad from Al-‘Ayn asks: what is the ruling on a woman who gets filler injections for her lips—opening or enlarging them—without her husband’s knowledge, when she has no natural defects? Does…
Ukhti, your lips look better without fillers. Skip those painful injections, save your money, and don’t turn something naturally beautiful into “sausage lips.”
Lip fillers are filled with risks. The common stuff: bruising, bleeding, swelling, and a bit of pain or itching—usually temporary. But you can also end up with uneven lips, lumps, cold sores, or even allergic reactions.
Bigger risks: fake fillers, DIY disasters, or rare but serious issues like blocked blood vessels.
I would’ve shared pics of DIY disasters to show you just how bad it gets—you’d probably think they were from a boxing match—but it’s ayb to share women’s awrah.
Lip fillers are filled with risks. The common stuff: bruising, bleeding, swelling, and a bit of pain or itching—usually temporary. But you can also end up with uneven lips, lumps, cold sores, or even allergic reactions.
Bigger risks: fake fillers, DIY disasters, or rare but serious issues like blocked blood vessels.
I would’ve shared pics of DIY disasters to show you just how bad it gets—you’d probably think they were from a boxing match—but it’s ayb to share women’s awrah.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "حق المسلم علي المسلم خمس: رد السلام، وعيادة المريض، واتباع الجنائز، وإجابة الدعوة، وتشميت العاطس” ((متفق عليه)) .
Abu Hurairah (May Allāh be pleased with him) reported: The Messenger of Allāh (ﷺ) said, "Every Muslim has five rights over another Muslim: to return the greetings (Salam), to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [to say: 'Yarhamuk-Allāh (may Allāh bestow His Mercy on you) when the sneezer praises Allāh]."
[Al-Bukhari & Muslim]
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي، أَسْمَاءَ عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ " .
Thauban, the freed slave of Allāh's Messenger ﷺ reported that the Messenger ﷺ said:
“He who visits the sick continues to remain in the fruit garden of Paradise until he returns.”
Sahih Muslim
Abu Hurairah (May Allāh be pleased with him) reported: The Messenger of Allāh (ﷺ) said, "Every Muslim has five rights over another Muslim: to return the greetings (Salam), to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [to say: 'Yarhamuk-Allāh (may Allāh bestow His Mercy on you) when the sneezer praises Allāh]."
[Al-Bukhari & Muslim]
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي، أَسْمَاءَ عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ " .
Thauban, the freed slave of Allāh's Messenger ﷺ reported that the Messenger ﷺ said:
“He who visits the sick continues to remain in the fruit garden of Paradise until he returns.”
Sahih Muslim
❤2
Dua of Dawud عليه السلام that was said to memorise إن شاء الله after the lesson today
اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ، وَحُبَّ مَنْ يُحِبُّكَ، وَالعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ، اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَأَهْلِي، وَمِنَ المَاءِ البَارِدِ
Sunan Tirmidhi 3490
Declared Sound by Imam Tirmidhi
O Allāh, I ask you for your love and the love of those who love you and the love of those deeds that will bring me your love. O Allāh, make your love more beloved to me than myself, my family and even cold water.
اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ، وَحُبَّ مَنْ يُحِبُّكَ، وَالعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ، اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَأَهْلِي، وَمِنَ المَاءِ البَارِدِ
Sunan Tirmidhi 3490
Declared Sound by Imam Tirmidhi
O Allāh, I ask you for your love and the love of those who love you and the love of those deeds that will bring me your love. O Allāh, make your love more beloved to me than myself, my family and even cold water.
❤2
An important listen,
The issue of Ishā prayer times in the UK summer time by
Ustahd Abu Atiya حفظه الله
https://www.youtube.com/watch?v=E_ywVTQQC58
https://youtu.be/TgL_NwpH9Jw?si=rLbnP2sQsljcnkNk
https://www.spreaker.com/episode/15157732
The issue of Ishā prayer times in the UK summer time by
Ustahd Abu Atiya حفظه الله
https://www.youtube.com/watch?v=E_ywVTQQC58
https://youtu.be/TgL_NwpH9Jw?si=rLbnP2sQsljcnkNk
https://www.spreaker.com/episode/15157732
YouTube
A Clarification of the End Time of 'Ishā Prayer | Abū ʻAṭīyah Mahmūd
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VIEW IN TELEGRAM
Below a caller asks a question regarding this particular issue (of the timing of Ishā) we face in the west to the Nobel
Shaykh Saleh Al Fawzan حفظه الله
Shaykh Saleh Al Fawzan حفظه الله
❤3
Audio
Shaykh Suleyman Al Ruhaylee
حفظه الله
On the Issue of Ishā
English translation is from 5:30 onwards
حفظه الله
On the Issue of Ishā
English translation is from 5:30 onwards