Forwarded from Manhaj Benefits
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BENEFIT 511: Watching the Teacher’s Face Won’t Help You Understand the Lesson Any Better
Questioner: he says, "Sheikh, may Allāh grant you you. We heard from one of your students that you said it is allowed to use a video camera for documentation. Is that true? And if there is a lot of this filming, what is the ruling if it’s not needed?”
Sheikh Fawzān: For what purpose?
Questioner: To document charitable work.
Sheikh: No, never. It is a lie to say I said this, even if it comes from one of my students—it’s a lie. I never say this. I say filming is allowed only for necessity, as scholars have ruled for necessities like an ID card or driving license. Filming for spreading knowledge, as some say, is not allowed. Knowledge can be shared without filming, yes.
https://t.me/almanhajussalafi/2083
Questioner: he says, "Sheikh, may Allāh grant you you. We heard from one of your students that you said it is allowed to use a video camera for documentation. Is that true? And if there is a lot of this filming, what is the ruling if it’s not needed?”
Sheikh Fawzān: For what purpose?
Questioner: To document charitable work.
Sheikh: No, never. It is a lie to say I said this, even if it comes from one of my students—it’s a lie. I never say this. I say filming is allowed only for necessity, as scholars have ruled for necessities like an ID card or driving license. Filming for spreading knowledge, as some say, is not allowed. Knowledge can be shared without filming, yes.
https://t.me/almanhajussalafi/2083
Calling upon the dead in the grave is
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0%
Permissible
98%
Major shirk
2%
Lesser shirk
0%
I don’t known
Path2Knowledge | طريق إلى العلم
Calling upon the dead in the grave is
What Has Been Mentioned From the Strong Condemnation of the One Who Worships Allāh by the Grave of a Righteous Person, Then What of the One Who Worships The Righteous Person?
It is reported in the Sahih (Al-Bukhãri and Muslim) on the authority of 'A'ishah that Umm Salamah & mentioned to the Messenger of Allāh ﷺ* A church which she saw in Abyssinia and what it contained of pictures and statues, & he ﷺ said:
أولَئِكَ إِذَا مَاتَ فِيهِمُ الرَّجُلُ الصَّالِحُ أَوْ العَبْدُ الصَّالِحُ بَنَوا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللّهِ
"Concerning those people, when a righteous man - or a righteous slave - dies among them, they build a mosque over his grave and place on it those pictures and statues. Those are the worst of all creatures before Allah on the Day of Resurrection" 53
These people combined between two evils: the evil of grave- worship and the evil of taking pictures and statues.
And both of them (Al-Bukhäri and Muslim) also reported from her, that when the death approached the Messenger of Allāh ﷺ *:
...He began to draw one of his pieces of cloth over his face; he would sometimes remove it out of distress and say, while in that state:
لَعْنَةُ الله عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
"May the curse of Allāh be upon the Jews and the Christians for they take the graves of their prophets as places of worship."
He ﷺ was warning against what they did. If not for that, his grave could have been made open outside the house; except that they were afraid that his grave could be taken as a mosque"
Muslim reported on the authority of Jundub bn 'Abdullāh who said:
"I heard the Messenger of Allāh ﷺ five days before he died saying:
إِنِّي أَبْرَأُ إِلَى اللهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ، فَإِنَّ اللٰه قَدْ اتَّخَذَنِي خَلِيلاً، كَمَا انَّخَذَ إِبْرَاهِيمَ خَلِيلاً. وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلاً لاَتَخَذْتُ أَبَا بَكْرٍ خَلِيلاً. أَلاَ وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ، أَلاَ فَلاَ تَتَّخِذُوا اْلقُبُورَ مَسَاجِدَ فَإِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ
“I am exonerated before Allāh from having taken anyone of you as a Khaleel (an intimate friend) for Allāh has chosen me as a Khaleel as He has chosen Ibrahim as a Khaleel. Were I to take anybody as a Khaleel from among my Ummah, I would take Abu Bakr as the Khaleel. Listen carefully, those before you took the graves of their Prophets as places of worship; beware, do not take the graves as mosques; I am prohibiting you from that”
He ﷺ forbade from that at the end of his life time. Then, he cursed, in this context, whoever does this. Observing Salah at the graves falls under these forbidden practices even if a mosque is not built therein; this is what is expressed in her words: "except that they were afraid that his grave could be taken as a mosque" The Companions never built a mosque around his grave; any place where Salah is meant to be performed is regarded as a mosque as he ﷺ said:
جُعِلَتْ لِي الأَرْضُ مَسْجِدًا وَطَهُورًا
"The whole earth has been made for me as mosques and a means of purification"
Ahmad has also reported with a sound chain of narration on the authority of Ibn
Mas'üd in a Marfü form that:
إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ، وَالَّذِينَ يَتَّخِذُونَ القُبُورَ
مَسَاجِدَ
"From among the worst set of people are those whom the Last Hour meets while they are still alive and those who choose the graves as mosques."
Abu Hatim, Ibn Hibban also reported it in his Sahih.
Kitāb At-Tawhīd
Chapter 19 Page 62-64
(Shaykh Abū Abdur-rahmān version)
It is reported in the Sahih (Al-Bukhãri and Muslim) on the authority of 'A'ishah that Umm Salamah & mentioned to the Messenger of Allāh ﷺ* A church which she saw in Abyssinia and what it contained of pictures and statues, & he ﷺ said:
أولَئِكَ إِذَا مَاتَ فِيهِمُ الرَّجُلُ الصَّالِحُ أَوْ العَبْدُ الصَّالِحُ بَنَوا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللّهِ
"Concerning those people, when a righteous man - or a righteous slave - dies among them, they build a mosque over his grave and place on it those pictures and statues. Those are the worst of all creatures before Allah on the Day of Resurrection" 53
These people combined between two evils: the evil of grave- worship and the evil of taking pictures and statues.
And both of them (Al-Bukhäri and Muslim) also reported from her, that when the death approached the Messenger of Allāh ﷺ *:
...He began to draw one of his pieces of cloth over his face; he would sometimes remove it out of distress and say, while in that state:
لَعْنَةُ الله عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
"May the curse of Allāh be upon the Jews and the Christians for they take the graves of their prophets as places of worship."
He ﷺ was warning against what they did. If not for that, his grave could have been made open outside the house; except that they were afraid that his grave could be taken as a mosque"
Muslim reported on the authority of Jundub bn 'Abdullāh who said:
"I heard the Messenger of Allāh ﷺ five days before he died saying:
إِنِّي أَبْرَأُ إِلَى اللهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ، فَإِنَّ اللٰه قَدْ اتَّخَذَنِي خَلِيلاً، كَمَا انَّخَذَ إِبْرَاهِيمَ خَلِيلاً. وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلاً لاَتَخَذْتُ أَبَا بَكْرٍ خَلِيلاً. أَلاَ وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ، أَلاَ فَلاَ تَتَّخِذُوا اْلقُبُورَ مَسَاجِدَ فَإِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ
“I am exonerated before Allāh from having taken anyone of you as a Khaleel (an intimate friend) for Allāh has chosen me as a Khaleel as He has chosen Ibrahim as a Khaleel. Were I to take anybody as a Khaleel from among my Ummah, I would take Abu Bakr as the Khaleel. Listen carefully, those before you took the graves of their Prophets as places of worship; beware, do not take the graves as mosques; I am prohibiting you from that”
He ﷺ forbade from that at the end of his life time. Then, he cursed, in this context, whoever does this. Observing Salah at the graves falls under these forbidden practices even if a mosque is not built therein; this is what is expressed in her words: "except that they were afraid that his grave could be taken as a mosque" The Companions never built a mosque around his grave; any place where Salah is meant to be performed is regarded as a mosque as he ﷺ said:
جُعِلَتْ لِي الأَرْضُ مَسْجِدًا وَطَهُورًا
"The whole earth has been made for me as mosques and a means of purification"
Ahmad has also reported with a sound chain of narration on the authority of Ibn
Mas'üd in a Marfü form that:
إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ، وَالَّذِينَ يَتَّخِذُونَ القُبُورَ
مَسَاجِدَ
"From among the worst set of people are those whom the Last Hour meets while they are still alive and those who choose the graves as mosques."
Abu Hatim, Ibn Hibban also reported it in his Sahih.
Kitāb At-Tawhīd
Chapter 19 Page 62-64
(Shaykh Abū Abdur-rahmān version)
Forwarded from Women's Benefits
𝗪𝗼𝗺𝗲𝗻'𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (412)
Wearing the Niqab Among Women and in the Presence of Mahram Men
QUESTION:
السلام عليكم ورحمة الله وبركاته
In some cultures, it is customary for women to cover their faces even in the presence of their own mahrams.
Sheikh Ahmad Al-’Umari ḥafidhahullāh:
وعليكم السلام ورحمة الله وبركاته
This custom — whereby a woman covers her face in the presence of some of her mahrams — exists in certain regions of Yemen, particularly in areas like Rasab, Ar-Raydah, and other parts of Hadhramaut, as well as in regions I am not aware of. In these areas, a woman may cover her face even in front of her mahram, and sometimes even in front of her own husband, or other women.
This practice is contrary to the Shari'ah — it is against the Shari‘ah. Allah Almighty says in His noble Book: "And they should not display their beauty except to their husbands, or their fathers, or the fathers of their husbands..."
Such a custom reflects unnecessary hardship and exaggeration. Some women do not uncover their faces even in front of other women, their neighbours, and so on — and this goes against what is natural and against the Sunnah. It falls under what is termed tanattu‘ (excessiveness in religion).
The Prophet ﷺ said: "The extremists are doomed. The extremists are doomed."
We ask Allāh, the Most High, for wellbeing and safety.
----------------
Related ⤵️
https://t.me/womensbenefits/1004
Case study ⤵️
https://t.me/womensbenefits/1005
Face coverings may raise suspicion ⤵️
https://t.me/womensbenefits/1010
Additional advice:
https://t.me/womensbenefits/1006
Covering One's Face in the Presence of Other Women Without Need is Excessiveness
https://t.me/womensbenefits/1011
Beneficial Advice ⤵️
https://t.me/womensbenefits/1013
Closing remarks ⤵️
https://t.me/womensbenefits/1007
Wearing the Niqab Among Women and in the Presence of Mahram Men
QUESTION:
السلام عليكم ورحمة الله وبركاته
In some cultures, it is customary for women to cover their faces even in the presence of their own mahrams.
Sheikh Ahmad Al-’Umari ḥafidhahullāh:
وعليكم السلام ورحمة الله وبركاته
This custom — whereby a woman covers her face in the presence of some of her mahrams — exists in certain regions of Yemen, particularly in areas like Rasab, Ar-Raydah, and other parts of Hadhramaut, as well as in regions I am not aware of. In these areas, a woman may cover her face even in front of her mahram, and sometimes even in front of her own husband, or other women.
This practice is contrary to the Shari'ah — it is against the Shari‘ah. Allah Almighty says in His noble Book: "And they should not display their beauty except to their husbands, or their fathers, or the fathers of their husbands..."
Such a custom reflects unnecessary hardship and exaggeration. Some women do not uncover their faces even in front of other women, their neighbours, and so on — and this goes against what is natural and against the Sunnah. It falls under what is termed tanattu‘ (excessiveness in religion).
The Prophet ﷺ said: "The extremists are doomed. The extremists are doomed."
We ask Allāh, the Most High, for wellbeing and safety.
----------------
Related ⤵️
https://t.me/womensbenefits/1004
Case study ⤵️
https://t.me/womensbenefits/1005
Face coverings may raise suspicion ⤵️
https://t.me/womensbenefits/1010
Additional advice:
https://t.me/womensbenefits/1006
Covering One's Face in the Presence of Other Women Without Need is Excessiveness
https://t.me/womensbenefits/1011
Beneficial Advice ⤵️
https://t.me/womensbenefits/1013
Closing remarks ⤵️
https://t.me/womensbenefits/1007
❤2
Audio
🔴Heedlessness Toward Accountability | Abū Muqbil ‘Abdul-’Athīm | Friday Khutbah🔴
Spreaker Link 🖥
https://www.spreaker.com/episode/heedlessness-toward-accountability-abu-muqbil-abdul-athim-friday-khutbah--67554617
Spreaker Link 🖥
https://www.spreaker.com/episode/heedlessness-toward-accountability-abu-muqbil-abdul-athim-friday-khutbah--67554617
﷽
In the days ahead, Ahlus-Sunnah stand at the forefront of two critical battles.
The first is an external battle against Kufr, wherein they warn Muslims against imitating the disbelievers by participating in pagan festivities such as Christmas and the innovated celebration of New Year’s Day.
[https://t.me/madrasatuna/754]
[https://t.me/madrasatuna/4412]
[https://t.me/masjidsahabah/1508]
The second is an internal battle, waged against the people of innovation, in which they caution the Ummah against the newly invented practices that are promoted and observed during the month of Rajab.
[https://t.me/madrasatuna/2035]
[https://youtu.be/tTC1sGia6Mk?si=YCU7EckYqRFcYMgz]
[https://t.me/masjidsahabah/150]
[https://t.me/masjidsahabah/154]
[https://t.me/madrasatuna/2037]
[https://t.me/madrasatuna/4490]
[https://t.me/masjidsahabah/149]
In the days ahead, Ahlus-Sunnah stand at the forefront of two critical battles.
The first is an external battle against Kufr, wherein they warn Muslims against imitating the disbelievers by participating in pagan festivities such as Christmas and the innovated celebration of New Year’s Day.
[https://t.me/madrasatuna/754]
[https://t.me/madrasatuna/4412]
[https://t.me/masjidsahabah/1508]
The second is an internal battle, waged against the people of innovation, in which they caution the Ummah against the newly invented practices that are promoted and observed during the month of Rajab.
[https://t.me/madrasatuna/2035]
[https://youtu.be/tTC1sGia6Mk?si=YCU7EckYqRFcYMgz]
[https://t.me/masjidsahabah/150]
[https://t.me/masjidsahabah/154]
[https://t.me/madrasatuna/2037]
[https://t.me/madrasatuna/4490]
[https://t.me/masjidsahabah/149]
Telegram
Madrasatuna || مدرستنا
Fatwa no. 8848
Q: Is it permissible for a Muslim to join the Christians in their celebrations, such as Christmas that is held at the end of December? Some people who claim knowledge sit with Christians in their feast gatherings and say that it is permissible.…
Q: Is it permissible for a Muslim to join the Christians in their celebrations, such as Christmas that is held at the end of December? Some people who claim knowledge sit with Christians in their feast gatherings and say that it is permissible.…
❤2
Path2Knowledge | طريق إلى العلم pinned «﷽ In the days ahead, Ahlus-Sunnah stand at the forefront of two critical battles. The first is an external battle against Kufr, wherein they warn Muslims against imitating the disbelievers by participating in pagan festivities such as Christmas and the innovated…»
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Shaykh Ṣāliḥ al-Fawzān حفظه الله
Congratulating The Disbelievers on Their Holidays
https://whatsapp.com/channel/0029VaDlIsw6BIEcpVCHOl3v/1463
Congratulating The Disbelievers on Their Holidays
https://whatsapp.com/channel/0029VaDlIsw6BIEcpVCHOl3v/1463
⚡3👍1
#1
If someone asks you:
"Who created you?"
Say:
Allāh created me and everything that exists.
The proof for this is Allāh's saying:
اللَّهُ خَالِقُ كُلِّ شَيْءٍ
"Allāh created everything."
Surah Az-Zumar
39:62
-
The Beneficial Elementary Principles on the Subjects of Tawheed, Fiqh and 'Aqeedah #1
By As-Shaykh Al-Allaamah Abu 'Abdir-Rahmaan Yahyaa bin 'Alee Al-Hajooree
حفظه الله
If someone asks you:
"Who created you?"
Say:
Allāh created me and everything that exists.
The proof for this is Allāh's saying:
اللَّهُ خَالِقُ كُلِّ شَيْءٍ
"Allāh created everything."
Surah Az-Zumar
39:62
-
The Beneficial Elementary Principles on the Subjects of Tawheed, Fiqh and 'Aqeedah #1
By As-Shaykh Al-Allaamah Abu 'Abdir-Rahmaan Yahyaa bin 'Alee Al-Hajooree
حفظه الله
👍4⚡2
Forwarded from Masjid Al-Imām Muqbil
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Forwarded from Masjid Al-Imām Muqbil
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You may be wearing a cross unknowingly!
Read ⤵️
https://t.me/madrasatuna/3842
https://t.me/womensbenefits/352
Read ⤵️
https://t.me/madrasatuna/3842
https://t.me/womensbenefits/352