Śrī Hari is the Supreme Person, the only God, the Reality of all that is real, the Beauty of all that is beautiful. All the jīvātmās (souls) exist only for Him, who is the only Owner and Husband of everyone. He is the Highest, and the One who, by abandoning all else, is meant to be always contemplated, heard about, sung about, worshipped with flowers. He is the Self of all selves. Those who know this firmly, who never bow down to any other deity but Śrī Viṣṇu who indwells everything, are blessed, they know the true nature of the self and engage always in devotion to the God of gods.

The greatest gift Bhagavān bestows us the gift of bowing at His divine feet. Let us worship that Vāsudeva who is Sarveśvara. He is Everything.

There is no need to receive any instructions, if a person just meditates and enjoys the beauty of the AcAryan's thirumEni (divine form). All the knowledge is found in AcAryan's thirumEni.

Nārāyaṇāya Namaḥ

Those who have true wisdom realise the futility of seeking pleasure in gratifying the bodily senses. Giving up seeking gratification of the tongue, sexual union, or other mundane pleasures like video games, sports etc. no longer seeing any point in them, those who have true knowledge with great faith worship the lotus feet of Parankusha Muni.

The two words "Namo Nārāyaṇa" bestow life to the lifeless, knowledge to the ignorant and bliss to the one infected by sorrows.

All miseries, fears, worries are like darkness. Śrī Viṣṇu is the bright lamp that destroys them.

The One who lifted the Govardhana hill is the Highest Truth, the conclusion of all knowledge, the One who has infinite auspicious qualities. One who knows and worships Him has everything.

Selvapillai Tiruvadigale Sharanam

He who is established in the Highest Truth, by whose compassion one becomes free from all miseries and full of bliss, who is full of bliss, who bestows the knowledge of five truths, the Vedāntācārya, the one who holds Tridandam and ever has Nammāḻvār in his heart, we worship that Yatiśekhara.

Although this is a realm of struggles, those who constantly think of the Highest Truth, Pundarikākṣa (the lotus-eyed One), and relish in Him, dwell blissfully here without any regard for worldly things.

Blessed is the one who knows "Hari is my Owner, His name 'Nārāyaṇa' is my shelter forever.". Bhagavān leaves no trace of evil desires or miseries in that person's heart. He makes those who take shelter of His divine feet filled with goodness and takes them to the Supreme Abode.

He is the Highest Truth, the Pure One, the Original Person who is the well-wisher of all beings. He is the King of Ayodhya. He vanquishes all evils from those who take shelter of Him. He is tender-hearted and the bestower of the highest fortune. He is the Highest Fortune!

Rāma!

Our every thought, breath, step, everything is meant to be directed towards the Highest who is Keśava, the Beautiful One who has infinite auspicious qualities, the Supreme Person. All mantras are but His names, all karmas prescribed in Vedas are forms of His worship, He is the Lord of all universes, the Soul of all, who has all as His body.

A person who sees the Truth and lives accordingly is righteous and good, and true knowledge is that we are by nature subservient to Śrī Viṣṇu, the Supreme Brahman, who ensouls everything.

Much more purifying and uplifting than taking shelter of even Bhagavan, is taking shelter at the lotus feet of Emperumanar (Ramanuja) who is a flawless ocean of pure qualities, who is solely concerned with the upliftment of all jivatmas.

O emperumAnAr! Leaving behind all else, let us be engaged in worshipping your divine feet, which bestow all knowledge and eliminate all obstacles. As you are the pure well-wisher of all entities, who always contemplates bhagavAn nArAyaNa in his heart, as we bow down to you, may we get the same qualities.

Some who aren't connected to a legitimate Vaidika tradition peddle the idea that Jesus appears in the Vedic Scriptures, specifically the Bhavishya Purana.

However, the quotations to justify this claim are actually modern additions into the work, as we find absolutely no reference to it in the works of the Acharyas, and the present version of Bhavishya Purana itself is not matching the original descriptions of the same.

It is highly important to learn about Vaidika Dharma from a well established Sampradaya, to not fall for such blatant misinformation.