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Forwarded from TheTomboysOrganization 🫀 (Kelly Green)
for dogbot
From a post I wrote in 2011:

“When it is realized, that you are this pure observingness, in each and every moment of experience, that simply knows/perceives events, and is forever unchanged in all changes.., then timeless freedom and perfection manifests in each moment. You aren't your body, you aren't your mind, you aren't your sense of historical identity, but you are that Awareness present along with all those Awareness generated arisings...”

This text ends with the sentence “……. with all those Awareness generated arisings …”

Much controversy surrounds this notion whether the mirror itself generates all the reflections appearing in it or whether the reflections are not generated by the Awareness (mirror) which merely perceives them.

Samkhya would say that all phenomena whether as mental or as sensorily perceived, are “other than” the unchanging Awareness which perceives them.

Mahamudra would say the appearances are merely inseparable waves of Awareness itself.

Dzogchen would say that all appearances (mental and physical) are the projected energies (tsal) of Awareness (rigpa), like the sun and and its own rays of light, and that Awareness is always individual.

Madhyamaka and Prasangika “Buddhist emptiness teachings” would say that both “mirror” (observer) and “reflections” (all mental and physical phenomena) are merely empty, fictional concepts.

Zen wouldn’t even offer or conceive of an explanation being possible, hence revealing the entire “problem of existence” to be resolved and the “self” burdened by the problem, are merely intellectual exercises in futility; hence “no serious engagement with thought, beliefs and concepts” is itself liberation.

Advaita would say that there is only Awareness, not two existents.

Kashmiri Shaivism would say that the mirror is Awareness (Shiva) and all mental and physical phenomena are its energetic expression (Shakti) and that the localized, samsaric individual IS Awareness (Shiva) as a limited contraction of itself due only to its OWN
self-limiting and self-defining fictional concepts believed.

Japanese Tendai teaching of Hongaku would say there is only the Absolute Buddha Nature ( Suchness); where the relative (nature, prakriti) is itself the ever-perfect Absolute Buddha Nature with no secondary or lesser derivatives. Hence no need for transformation, only insight that you are NOW (and always have been) the Absolute Buddha Nature AS already a living Buddha but appearing AS an “ordinary human in samsara”, is required.

Please share which “view” fits best for you and why or what other different perspective you may agree with and why.
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Forwarded from Adonis of Arkaim
"The mahayana brings greater vision and greater action. Heroism, celebration, and excitement are all solidly a part of it. . . . You begin to like your environment and, as egoless as you may be, you begin to like yourself. The appreciation of the world outside is called compassion, and the appreciation of yourself is called maitri. Unless those two are working together, it is a dead end."

Chogyam Trungpa
Forwarded from Traditionalism & Metaphysics (Saturninus)
“Saladin (may God have mercy on him) was generous, forebearing, of good character, humble, ready to put up with something that displeased him, much given to overlooking the faults of his followers, hearing from one of them what displeased him without letting him know that or changing his attitude toward him.

“I have heard that he was sitting one day in company when one of the mamlukes threw some boots at another. They missed him but reached Saladin. They missed him too but fell close to him. Saladin turned the other way to speak to his neighbour to pretend he had not noticed.

“Once he asked for water but it did not appear. He repeated the request five times in one session but still it did not come. He said, ‘Comrades, by God I am dying of thirst!’ The water was then brought and he drank but did not make any rebuke for the tardiness in bringing it.

“Another time he had become so seriously ill, that it was rumoured he had died. After his recovery he was taken to the bath. The water was hot, so he asked for some cold water. When the person attending him brought it, some of the water fell on the ground and some of it splashed him. He suffered from this because of his weak state. Then he asked for more cold water which was fetched. When it was brought close to him, the bowl was dropped and all the water fell on him. It almost killed him, but all he did was to say to the servant, ‘If you intend to kill me, let me know.’ The servant apologized and Saladin overlooked the matter.

“As for his humility, he was open and did not lord it over any of his followers. He used to censure haughty princes for such behaviour. Pious mendicants and Sufis used to attend on him and he would hold devotional sessions for them. When one of them rose to dance or chant, he too would stand and not sit down until the Sufi had finished.”

— Ibn al-Athir, Al-Kāmil fī al-tārīkh
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I’m this kind of Buddhist 👹☸️
Forwarded from Dharma Events
Refuge Vow Ceremony - A Guiding Lamppost of Our Journey

Friday, July 22, 2:30 - 3:30 pm, Pacific Time

OPEN TO ALL!

Vows are a skillful means to create enormous karma, the guiding lamppost of our journey, and a driving force to bring sincere practitioners all the way to awakening. Everything, whatever we are experiencing, comes from karmic cause and effect. Therefore, we need Vows, this heart commitment with internal integrity to walk on this awakening path. The spiritual path starts with Refuge Vows, the foundation of all the journeys that follow - the fearless heart of the Bodhisattva journey and the amazing allay of the Tantric journey.

At the outset of the auspicious occasion of Dakini’s Whisper annual retreat in July, 2022, Khandro-la will offer a refuge ceremony and refuge vows to those who wish to receive these vows, regardless of the level of your practice at this moment. If you are a DW member and haven’t taken formal refuge vows and received a refuge name, this would be an auspicious occasion to do so. In fact, all Dakini’s Whisper members are strongly encouraged to participate in this ceremony to renew their commitment and celebrate their fellow travelers for their commitment to this journey.

If you are formally taking Refuge with a refuge name, please submit the form HERE: https://www.dakiniswhisper.com/program-registration with any donation no later than July 15th.

Please go HERE: https://www.dakiniswhisper.com/post/refuge-vow-ceremony-a-guiding-lamppost-of-our-journey?postId=3c80c9cf-6909-4627-a241-6b88f06627ac to see a Youtube video of Khandro-la’s rich teaching on Vows will inspire your heart for this opportunity!

#dakiniswhisper #vajrayogini #refugevow
No-one or Gođ pinned «Refuge Vow Ceremony - A Guiding Lamppost of Our Journey Friday, July 22, 2:30 - 3:30 pm, Pacific Time OPEN TO ALL! Vows are a skillful means to create enormous karma, the guiding lamppost of our journey, and a driving force to bring sincere practitioners…»
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Lama Yeshe on genuine insight, compassion.
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Lama Yeshe on The mirror-like Nature of Mind.
Practically an Instruction on meditation. 🧘🏻‍♀️🧘🏻‍♂️