So today we have two types of Muhajir::
The house Muhajir usually lived close to his master. He dressed like his master. He wore his master's second-hand clothes. He ate food that his master left on the table. And he lived in his master's house--probably in the basement or the attic--but he still lived in the master's house.
So whenever that house Muhajir identified himself, he always identified himself in the same sense that his master identified himself. When his master said, "We have good food," the house Muhajir would say, "Yes, we have plenty of good food." "We" have plenty of good food. When the master said that "we have a fine home here," the house Muhajir said, "Yes, we have a fine home here." When the master would be sick, the house Muhajir identified himself so much with his master he'd say, "What's the matter boss, we sick?" His master's pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Muhajir would fight harder to put the master's house out than the master himself would.
But then you had another Muhajir out in the field.
The house Muhajir was in the minority but Meanwhilst the field Muhajir were the masses. When the master got sick, they prayed that he'd die. [Laughter] If his house caught on fire, they'd pray for a wind to come along and fan the breeze.
If someone came to the house Muhajir and said, "Let's go, let's separate," naturally that Uncle Tom would say, "Go where? What could I do without boss? Where would I live? How would I dress? Who would look out for me?" That's the house Muhajir. But if you went to the field Muhajir and said, "Let's go, let's run" he wouldn't even ask you where or how. He'd say, "Yes, let's go." Because of the oppression he was seeing.
The house Muhajir usually lived close to his master. He dressed like his master. He wore his master's second-hand clothes. He ate food that his master left on the table. And he lived in his master's house--probably in the basement or the attic--but he still lived in the master's house.
So whenever that house Muhajir identified himself, he always identified himself in the same sense that his master identified himself. When his master said, "We have good food," the house Muhajir would say, "Yes, we have plenty of good food." "We" have plenty of good food. When the master said that "we have a fine home here," the house Muhajir said, "Yes, we have a fine home here." When the master would be sick, the house Muhajir identified himself so much with his master he'd say, "What's the matter boss, we sick?" His master's pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Muhajir would fight harder to put the master's house out than the master himself would.
But then you had another Muhajir out in the field.
The house Muhajir was in the minority but Meanwhilst the field Muhajir were the masses. When the master got sick, they prayed that he'd die. [Laughter] If his house caught on fire, they'd pray for a wind to come along and fan the breeze.
If someone came to the house Muhajir and said, "Let's go, let's separate," naturally that Uncle Tom would say, "Go where? What could I do without boss? Where would I live? How would I dress? Who would look out for me?" That's the house Muhajir. But if you went to the field Muhajir and said, "Let's go, let's run" he wouldn't even ask you where or how. He'd say, "Yes, let's go." Because of the oppression he was seeing.
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