Custom and usage signify any rule which having been
Anonymous Quiz
11%
(A) Continuously observed
11%
(B) Uniformly observed
13%
(C) Observed for a long time
66%
(D) All of the above
β€3
Custom and usage signify any rule which must be
Anonymous Quiz
12%
(A) Certain
7%
(B) Not unreasonable
17%
(C) Not opposed to public policy
63%
(D) All of the above
Custom and usage signify any rule which is applicable only to a family then that rule
Anonymous Quiz
21%
(A) May be discontinued
38%
(B) Must not be discontinued
31%
(C) Either (A) or (B)
10%
(D) None of the above
β€2
βMaintenanceβ includes β
Anonymous Quiz
2%
(A) Food
3%
(B) Clothing
4%
(C) Residence
92%
(D) All of the above
Does education comes under the ambit of βmaintenanceβ?
Anonymous Quiz
71%
(A) Yes
10%
(B) No
17%
(C) It depends upon the situation
2%
(D) None of the above
β€1
Does medical attendance and treatment come under the ambit of βmaintenanceβ?
Anonymous Quiz
77%
(A) Yes
9%
(B) No
12%
(C) It depends upon the situation
1%
(D) None of the above
β€1
Does unreasonable expenses for marriage of an unmarried daughter comes under the ambit of βmaintenanceβ?
Anonymous Quiz
32%
(A) Yes
55%
(B) No
12%
(C) It depends upon the situation
1%
(D) None of the above
β€3
Which type of expenses comes within the ambit of βmaintenanceβ regarding the marriage of an unmarried daughter?
Anonymous Quiz
68%
(A) Reasonable expenses
14%
(B) Unreasonable expenses
15%
(C) May be both
3%
(D) None of the above
Under Hindu Adoptions and Maintenance Act, 1956, minor means a person who has not completed his or her age of
Anonymous Quiz
7%
(A) 12 years
13%
(B) 15 years
76%
(C) 18 years
4%
(D) 21 years
Provision of adoption in Hindu Adoptions and Maintenance Act, 1956 is from
Anonymous Quiz
8%
(A) Sections 1 to 4
48%
(B) Sections 5 to 17
37%
(C) Sections 18 to 28
7%
(D) Sections 1 to 30
β€1
Provision of maintenance in Hindu Adoptions and Maintenance Act, 1956 is from section
Anonymous Quiz
6%
(A) Sections 1 to 4
42%
(B) Sections 5 to 17
47%
(C) Sections 18 to 28
4%
(D) Sections 1 to 30
β€1
Adoptions made in contravention of Hindu Adoptions and Maintenance Act, 1956 is
Anonymous Quiz
48%
(A) Void
21%
(B) Voidable
18%
(C) Either void or voidable
13%
(D) Still valid
β€4π1
Adoptions made not in contravention of Hindu Adoptions and Maintenance Act, 1956 is
Anonymous Quiz
29%
(A) Void
22%
(B) Voidable
16%
(C) Either void or voidable
34%
(D) Valid
β€4
Number of Sections in Hindu Marriage Act, 1955 β
Anonymous Quiz
10%
a. 26
16%
b. 27
25%
c. 28
50%
d. 29
β€2
Number of Chapters in Hindu Marriage Act, 1955 β
Anonymous Quiz
9%
a. 3
25%
b. 4
41%
c. 5
25%
d. 6
β€1
The Hindu Marriage Act, 1955 β
Anonymous Quiz
51%
a. Act no. 25 of 1955
24%
b. Act no. 30 of 1956
21%
c. Act no. 32 of 1956
4%
d. Act no. 78 of 1956
π2
π° Fundamental Rights β Short Note π°
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π· Introduction
Fundamental Rights are enshrined in Part III of the Constitution (Articles 12β35). They guarantee civil liberties to citizens and act as limitations on the arbitrary power of the State, ensuring justice, equality and liberty in a democratic framework.
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π· Features of Fundamental Rights
Justiciable β Enforceable by courts (Art. 32, 226).
Not Absolute β Subject to reasonable restrictions.
Available Against State (Art. 12), though some apply against private individuals too.
Suspension β Can be suspended during Emergency (except Art. 20 & 21).
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π· Categories of Fundamental Rights
Right to Equality (Art. 14β18): Equality before law, prohibition of discrimination, abolition of untouchability (State of West Bengal v. Anwar Ali Sarkar, 1952).
Right to Freedom (Art. 19β22): Freedom of speech, movement, profession, etc. (Maneka Gandhi v. Union of India, 1978 expanded Art. 21).
Right against Exploitation (Art. 23β24): Prohibits human trafficking, forced labour and child labour.
Right to Freedom of Religion (Art. 25β28): Freedom of conscience, practice and propagation of religion (Bijoe Emmanuel v. State of Kerala, 1986).
Cultural & Educational Rights (Art. 29β30): Protects minoritiesβ rights to conserve culture and run institutions (T.M.A. Pai Foundation v. State of Karnataka, 2002).
Right to Constitutional Remedies (Art. 32): Allows citizens to move Supreme Court directly. Called the βheart and soulβ of the Constitution by Dr. Ambedkar (Kesavananda Bharati v. State of Kerala, 1973 upheld this as part of Basic Structure).
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π· Conclusion
Fundamental Rights are the cornerstone of Indian democracy. They safeguard individual dignity and freedom while balancing the needs of social order and national security.
https://youtube.com/c/LAWEXPLORER
π· Introduction
Fundamental Rights are enshrined in Part III of the Constitution (Articles 12β35). They guarantee civil liberties to citizens and act as limitations on the arbitrary power of the State, ensuring justice, equality and liberty in a democratic framework.
https://youtube.com/c/LAWEXPLORER
π· Features of Fundamental Rights
Justiciable β Enforceable by courts (Art. 32, 226).
Not Absolute β Subject to reasonable restrictions.
Available Against State (Art. 12), though some apply against private individuals too.
Suspension β Can be suspended during Emergency (except Art. 20 & 21).
https://youtube.com/c/LAWEXPLORER
π· Categories of Fundamental Rights
Right to Equality (Art. 14β18): Equality before law, prohibition of discrimination, abolition of untouchability (State of West Bengal v. Anwar Ali Sarkar, 1952).
Right to Freedom (Art. 19β22): Freedom of speech, movement, profession, etc. (Maneka Gandhi v. Union of India, 1978 expanded Art. 21).
Right against Exploitation (Art. 23β24): Prohibits human trafficking, forced labour and child labour.
Right to Freedom of Religion (Art. 25β28): Freedom of conscience, practice and propagation of religion (Bijoe Emmanuel v. State of Kerala, 1986).
Cultural & Educational Rights (Art. 29β30): Protects minoritiesβ rights to conserve culture and run institutions (T.M.A. Pai Foundation v. State of Karnataka, 2002).
Right to Constitutional Remedies (Art. 32): Allows citizens to move Supreme Court directly. Called the βheart and soulβ of the Constitution by Dr. Ambedkar (Kesavananda Bharati v. State of Kerala, 1973 upheld this as part of Basic Structure).
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π· Conclusion
Fundamental Rights are the cornerstone of Indian democracy. They safeguard individual dignity and freedom while balancing the needs of social order and national security.
β€4π2
The Hindu Marriage Act, 1955 enacted on β
Anonymous Quiz
50%
a. 18th May, 1955
22%
b. 17th June, 1956
18%
c. 25th August, 1956
10%
d. 21st December, 1956
β€2π2
π° Doctrine of Eclipse π°
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πΆ Introduction
The Doctrine of Eclipse is a constitutional law principle in India which states that a pre-constitutional law inconsistent with the Fundamental Rights is not void ab initio, but only becomes inoperative (βeclipsedβ) to the extent of inconsistency. Such a law remains dormant but is not dead and it can be revived if the inconsistency is removed (for example, by a constitutional amendment).
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πΆ Basis
Derived from Article 13(1) of the Constitution, which declares that all pre-constitutional laws inconsistent with Fundamental Rights shall be void βto the extent of such inconsistency.β
Applies only to pre-constitutional laws (laws made before 26th January 1950).
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πΆ Key Case Laws
π² Bhikaji Narain Dhakras v. State of M.P. (1955):
The Supreme Court applied the doctrine, holding that pre-constitutional laws inconsistent with Fundamental Rights are not null and void but merely remain in a dormant state until the inconsistency is removed.
π² Deep Chand v. State of U.P. (1959):
Clarified that post-constitutional laws violating Fundamental Rights are void ab initio, hence doctrine of eclipse does not apply to them.
π² State of Gujarat v. Ambica Mills (1974):
Held that the doctrine can apply even against non-citizens in some circumstances.
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πΆ Features of the Doctrine
Applies to pre-constitutional laws only.
Such laws are not dead but dormant.
Revival possible if the inconsistency is removed.
Post-constitutional laws inconsistent with Fundamental Rights are void from inception and cannot be revived.
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πΆ Conclusion
The Doctrine of Eclipse balances legal continuity with constitutional supremacy. It prevents wholesale invalidation of pre-constitutional laws while ensuring that Fundamental Rights prevail.
π Exam tip: Always mention Bhikaji Narain case (1955) as the leading authority when writing on this doctrine.
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https://youtube.com/c/LAWEXPLORER
πΆ Introduction
The Doctrine of Eclipse is a constitutional law principle in India which states that a pre-constitutional law inconsistent with the Fundamental Rights is not void ab initio, but only becomes inoperative (βeclipsedβ) to the extent of inconsistency. Such a law remains dormant but is not dead and it can be revived if the inconsistency is removed (for example, by a constitutional amendment).
https://youtube.com/c/LAWEXPLORER
πΆ Basis
Derived from Article 13(1) of the Constitution, which declares that all pre-constitutional laws inconsistent with Fundamental Rights shall be void βto the extent of such inconsistency.β
Applies only to pre-constitutional laws (laws made before 26th January 1950).
https://youtube.com/c/LAWEXPLORER
πΆ Key Case Laws
π² Bhikaji Narain Dhakras v. State of M.P. (1955):
The Supreme Court applied the doctrine, holding that pre-constitutional laws inconsistent with Fundamental Rights are not null and void but merely remain in a dormant state until the inconsistency is removed.
π² Deep Chand v. State of U.P. (1959):
Clarified that post-constitutional laws violating Fundamental Rights are void ab initio, hence doctrine of eclipse does not apply to them.
π² State of Gujarat v. Ambica Mills (1974):
Held that the doctrine can apply even against non-citizens in some circumstances.
https://youtube.com/c/LAWEXPLORER
πΆ Features of the Doctrine
Applies to pre-constitutional laws only.
Such laws are not dead but dormant.
Revival possible if the inconsistency is removed.
Post-constitutional laws inconsistent with Fundamental Rights are void from inception and cannot be revived.
https://youtube.com/c/LAWEXPLORER
πΆ Conclusion
The Doctrine of Eclipse balances legal continuity with constitutional supremacy. It prevents wholesale invalidation of pre-constitutional laws while ensuring that Fundamental Rights prevail.
π Exam tip: Always mention Bhikaji Narain case (1955) as the leading authority when writing on this doctrine.
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β€7π1