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GPSC CLASS 1 ના form ની કાલે last date છે. સામાન્ય રીતે છેલ્લા દિવસે જ ધુરંધરો જાગતા હોવાથી website ઉપર traffic વધી જવાને કારણે form ભરી શકાતા નથી. તો બધા ને વિનંતી કે આ શુભ કાર્ય આજના દિવસ માં પતાવી દે
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Why and how is Devi celebrated during the Navaratri festivities?
Bibek Debroy writes: Devi worship is an ancient tradition in India, with different parts of the country honouring different forms of the deity.
The writer is chairman, Economic Advisory Council to the PM.
This is the time of the year when Navaratri (or Navaratra) celebrations take place throughout the country. Navaratri simply means nine nights. The timing of the festival is decided according to lunar tithis and these don’t exactly correspond to solar days. The nine nights (days) are from Pratipada (first lunar day) to Navami (ninth lunar day), though celebrations can also spill over to Dashami (tenth lunar day).
There is Shukla paksha (the lunar fortnight when the moon waxes) and Krishna paksha (the lunar fortnight when the moon wanes). Typically, Krishna paksha is for pitris (ancestor/manes). Devas and Devis will not be worshipped during Krishna paksha, only during Shukla paksha. Since every month will have a Shukla paksha cycle from Pratipada to Purnima (day/night of full moon), in the course of the year, we will have 12 such Navaratri cycles. From the point of view of worshipping Devi, all 12 are not equally important. There are four that are specific to worshipping Devi — Sharada/Ashvina Navaratri, Vasanta/Chaitra Navaratri, Magha Navaratri and Ashada Navaratri. Right now, we are in the middle of Sharada/Ashvina Navratri. Most people I know have heard of Vasanta/Chaitra Navaratri, but have never heard of Magha and Ashada Navaratris. That is because the worship undertaken during Magha and Ashada Navaratri is secret, not public, and these are known as Gupta Navaratris.
There is an ancient tradition of Devi worship in India, going back much before what is perceived as recorded history. Regardless of which part of the country we are in, Navaratri is associated with Devi worship. The form differs. As texts go, one should mention ‘Devi Suktam’. There are several such Devi Suktams from different texts: (1) ‘Devi Suktam’ (Rig Veda); (2) ‘Shri Suktam’ (Rig Veda); (3) ‘Devi Suktam’ (from the tantra texts); (4) ‘Durga Suktam’ (Taittiriya Aranyaka); and (5) ‘Ratri Suktam’ or ‘Devi Stotram’ (from Durga Saptashati).
Apart from the ones from the Rig Veda, the others find their origin in a section of the Markandeya Purana known as ‘Devi Mahatmya’ or ‘Chandi’. For Devi worship, the Markandeya Purana is the most important in the Itihasa-Purana corpus. This does not mean that stories about Shiva and Parvati do not occur elsewhere in the Itihasa-Purana corpus. Not only does the Mahabharata mention both, the ‘Anushasana Parva’ of the Mahabharata describes an incident where Uma tells Shiva about the dharma of women. The Valmiki Ramayana has several references to Shiva and Parvati stories. Other than the Markandeya Purana and the Devi Bhagavata Purana, one should mention the Linga and Skanda Puranas from the Itihasa-Purana corpus. The ‘Lalita Sahasranama’, which gives us 1,000 names of Lalita, a manifestation of Devi, is from the Brahmanda Purana.
Why and how is Devi celebrated during the Navaratri festivities?
Bibek Debroy writes: Devi worship is an ancient tradition in India, with different parts of the country honouring different forms of the deity.
The writer is chairman, Economic Advisory Council to the PM.
This is the time of the year when Navaratri (or Navaratra) celebrations take place throughout the country. Navaratri simply means nine nights. The timing of the festival is decided according to lunar tithis and these don’t exactly correspond to solar days. The nine nights (days) are from Pratipada (first lunar day) to Navami (ninth lunar day), though celebrations can also spill over to Dashami (tenth lunar day).
There is Shukla paksha (the lunar fortnight when the moon waxes) and Krishna paksha (the lunar fortnight when the moon wanes). Typically, Krishna paksha is for pitris (ancestor/manes). Devas and Devis will not be worshipped during Krishna paksha, only during Shukla paksha. Since every month will have a Shukla paksha cycle from Pratipada to Purnima (day/night of full moon), in the course of the year, we will have 12 such Navaratri cycles. From the point of view of worshipping Devi, all 12 are not equally important. There are four that are specific to worshipping Devi — Sharada/Ashvina Navaratri, Vasanta/Chaitra Navaratri, Magha Navaratri and Ashada Navaratri. Right now, we are in the middle of Sharada/Ashvina Navratri. Most people I know have heard of Vasanta/Chaitra Navaratri, but have never heard of Magha and Ashada Navaratris. That is because the worship undertaken during Magha and Ashada Navaratri is secret, not public, and these are known as Gupta Navaratris.
There is an ancient tradition of Devi worship in India, going back much before what is perceived as recorded history. Regardless of which part of the country we are in, Navaratri is associated with Devi worship. The form differs. As texts go, one should mention ‘Devi Suktam’. There are several such Devi Suktams from different texts: (1) ‘Devi Suktam’ (Rig Veda); (2) ‘Shri Suktam’ (Rig Veda); (3) ‘Devi Suktam’ (from the tantra texts); (4) ‘Durga Suktam’ (Taittiriya Aranyaka); and (5) ‘Ratri Suktam’ or ‘Devi Stotram’ (from Durga Saptashati).
Apart from the ones from the Rig Veda, the others find their origin in a section of the Markandeya Purana known as ‘Devi Mahatmya’ or ‘Chandi’. For Devi worship, the Markandeya Purana is the most important in the Itihasa-Purana corpus. This does not mean that stories about Shiva and Parvati do not occur elsewhere in the Itihasa-Purana corpus. Not only does the Mahabharata mention both, the ‘Anushasana Parva’ of the Mahabharata describes an incident where Uma tells Shiva about the dharma of women. The Valmiki Ramayana has several references to Shiva and Parvati stories. Other than the Markandeya Purana and the Devi Bhagavata Purana, one should mention the Linga and Skanda Puranas from the Itihasa-Purana corpus. The ‘Lalita Sahasranama’, which gives us 1,000 names of Lalita, a manifestation of Devi, is from the Brahmanda Purana.
Devi is worshipped in many forms, such as Nava Durga or the nine forms of Durga — Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalaratri, Mahagauri and Siddhidhatri. Especially in the tantra forms of worship, she is worshipped as the 10 Mahavidyas — Kali, Tara, Tripurasundari (or Shodashi), Bhuvaneshvari, Tripurabhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. There is local worship of Devi, often specific to certain temples, at other times of the year. In the Panchayatana Puja (worship of five Murtis), it is customary for Devi to be worshipped along with Shiva, Vishnu, Surya and the specific ishta devata. If it is specific to Devi’s worship during Navaratri and the stories connected with the asura Mahishasura, the Markandeya Purana is the most important. This tells us the story of King Suratha and the Vaishya Samadhi. Reduced to a miserable state, they are advised by Rishi Sumedha to worship Devi. To understand Devi’s worship at the time of Navaratri, one should also consider the Devi Bhagavata Purana, also known as the Devi Bhagavatam. The seventh skandha from this text has the famous ‘Devi Gita’. Since one has mentioned ‘Devi Gita’, one should mention the Devi Upanishad. There are also other Puranas like the Kalika Purana and Chandi Purana.
In Bengal, at this time of the year, Devi worship is equated with Durga worship. Generations have grown up with the belief that Mahalaya signifies the onset of Durga Puja. Mahalaya signifies the beginning of Shukla paksha.
If you want to read more about these other modes, I recommend the work of Raghunandana Bhattacharya, from the 16th century. He was known as Smarta Raghunandana and wrote copiously on several topics. For Durga Puja purposes, the relevant texts are Durgotsav Tattva, Durgapuja Tattva and Kritya Tattva. Raghunandan Bhattacharya wasn’t the only one who wrote about worshipping Durga. For example, before him, there was Acharya Shulapani.
In Bengal, at this time of the year, Devi worship is equated with Durga worship. Generations have grown up with the belief that Mahalaya signifies the onset of Durga Puja. Mahalaya signifies the beginning of Shukla paksha.
If you want to read more about these other modes, I recommend the work of Raghunandana Bhattacharya, from the 16th century. He was known as Smarta Raghunandana and wrote copiously on several topics. For Durga Puja purposes, the relevant texts are Durgotsav Tattva, Durgapuja Tattva and Kritya Tattva. Raghunandan Bhattacharya wasn’t the only one who wrote about worshipping Durga. For example, before him, there was Acharya Shulapani.
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Mains Practice question #12
Geography ભૂગોળ:
Enlist the reasons for the utmost need of micro irrigation system in Gujarat along with steps taken by Government to implement it.
ગુજરાતમાં સૂક્ષ્મ સિંચાઈ પદ્ધતિ અત્યંત જરૂરી શું કામ છે તેના કારણો જણાવી તે દિશા માં સરકાર દ્વારા ઉઠાવેલા પગલા વર્ણવો
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Geography ભૂગોળ:
Enlist the reasons for the utmost need of micro irrigation system in Gujarat along with steps taken by Government to implement it.
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Answer to practice question #12
ગુજરાતમાં સૂક્ષ્મ સિંચાઈ પદ્ધતિ
Micro irrigation system in Gujarat
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ગુજરાતમાં સૂક્ષ્મ સિંચાઈ પદ્ધતિ
Micro irrigation system in Gujarat
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Mains Practice question #13
Describe in brief role of World Food Programme (WFP) in fighting hunger with a few examples from India
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Describe in brief role of World Food Programme (WFP) in fighting hunger with a few examples from India
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Answer to practice question #13
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● What is World Food Programme (WFP)?
● શું ભૂખ નો હથિયાર તરીકે ઉપયોગ થઇ શકે?
● WFP કઈ રીતે ભૂખમરી નો સામનો કરે છે?
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World Food Programme(WFP) How it fights hunger International Relations UPSC Hindi Sanket Raghuvanshi
What is World Food Programme (WFP)?
શું ભૂખ નો હથિયાર તરીકે ઉપયોગ થઇ શકે?
WFP કઈ રીતે ભૂખમરી નો સામનો કરે છે?
ભારત માં તેમનું કામ કઈ જગ્યાએ ચાલે છે?
International Relations for UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
#GPSC #Int…
શું ભૂખ નો હથિયાર તરીકે ઉપયોગ થઇ શકે?
WFP કઈ રીતે ભૂખમરી નો સામનો કરે છે?
ભારત માં તેમનું કામ કઈ જગ્યાએ ચાલે છે?
International Relations for UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
#GPSC #Int…
QP-27-202021.pdf
219.4 KB
DYSO Mains Question Paper 2021
What is Hepatitis A B C?
કમળો શેના થી ફેલાય છે? તેને કઈ રીતે રોકી શકાય?
તેના કયા આવિષ્કાર માટે Nobel Prize આપવામાં આવી?
Science n Technology UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
video link:
https://youtu.be/gVN9mojsnJc
Join our telegram channel
t.me/jjtutorials
Raghushala by
JJ Tutorials, Rajkot
Since 1980
કમળો શેના થી ફેલાય છે? તેને કઈ રીતે રોકી શકાય?
તેના કયા આવિષ્કાર માટે Nobel Prize આપવામાં આવી?
Science n Technology UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
video link:
https://youtu.be/gVN9mojsnJc
Join our telegram channel
t.me/jjtutorials
Raghushala by
JJ Tutorials, Rajkot
Since 1980
YouTube
What is Hepatitis A B C? Jaundice पीलिया क्या है? Science n Technology UPSC GPSC Sanket Raghuvanshi
What is Hepatitis A B C?
કમળો શેના થી ફેલાય છે? તેને કઈ રીતે રોકી શકાય?
તેના કયા આવિષ્કાર માટે Nobel Prize આપવામાં આવી?
Science n Technology UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
#GPSC #ScienceandTechnology #UPSC #Hepatitis
JJ…
કમળો શેના થી ફેલાય છે? તેને કઈ રીતે રોકી શકાય?
તેના કયા આવિષ્કાર માટે Nobel Prize આપવામાં આવી?
Science n Technology UPSC GPSC
explained by Sanket Raghuvanshi, JJ Tutorials, Rajkot
#GPSC #ScienceandTechnology #UPSC #Hepatitis
JJ…
● શું technology યુવાનો પર હાવિ થઇ રહી છે?
● શું આજના સમય માં technology વગર ચાલી શકે એમ છે?
● બધા વિરોધાભાસ વચ્ચે વધુમાં વધુ સારી રીતે balance કેમ બનાવવું?
◆ Sanket Raghuvanshi's Positive talk with students of JJ Tutorials
Subscribe and Share કરવાનું ભૂલશો નહિ....
video link:
https://youtu.be/KCe93N2EvCM
Join our telegram channel
t.me/jjtutorials
Raghushala by
JJ Tutorials, Rajkot
Since 1980
● શું આજના સમય માં technology વગર ચાલી શકે એમ છે?
● બધા વિરોધાભાસ વચ્ચે વધુમાં વધુ સારી રીતે balance કેમ બનાવવું?
◆ Sanket Raghuvanshi's Positive talk with students of JJ Tutorials
Subscribe and Share કરવાનું ભૂલશો નહિ....
video link:
https://youtu.be/KCe93N2EvCM
Join our telegram channel
t.me/jjtutorials
Raghushala by
JJ Tutorials, Rajkot
Since 1980
YouTube
Effect of technology on youth. How to use it in the best way? Positive talk with Sanket Raghuvanshi
શું technology યુવાનો પર હાવિ થઇ રહી છે?
શું આજના સમય માં technology વગર ચાલી શકે એમ છે?
બધા વિરોધાભાસ વચ્ચે વધુમાં વધુ સારી રીતે balance કેમ બનાવવું?
Sanket Raghuvanshi's Positive talk with students of JJ Tutorials
#Motivation #Youth #Technology #Addiction…
શું આજના સમય માં technology વગર ચાલી શકે એમ છે?
બધા વિરોધાભાસ વચ્ચે વધુમાં વધુ સારી રીતે balance કેમ બનાવવું?
Sanket Raghuvanshi's Positive talk with students of JJ Tutorials
#Motivation #Youth #Technology #Addiction…